Research Article
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Year 2026, Volume: 13 Issue: 1 , 249 - 260 , 29.04.2026
https://doi.org/10.69878/deuefad.1823060
https://izlik.org/JA72EA56LA

Abstract

References

  • Alvarez, J. (2013). A Wedding in Haiti: The Story of a Friendship. Algonquin Books.
  • Cvetkovich, A. (2003). An archive of feelings: Trauma, sexuality, and lesbian public cultures. Duke University Press.
  • Erll, A. (2024). Transculturality and the Eco-Logic of Memory. Memory Studies Review, 1(1), 17-35. https://doi.org/10.1163/29498902-20240002
  • Erll, A. (2011). Memory in culture (S. B. Young, Trans.). Palgrave Macmillan.
  • Jameson, F. (1991). Postmodernism, or, the cultural logic of late capitalism. Duke University Press.
  • Kappel, Y. (2017). Re-Membering the travelogue: Generic intertextuality as a memory practice in Teju Cole’s Every Day is for the Thief. Zeitschrift fur Anglistik and Amerikanistik, 65(1), 67-83. https://doi.org/10.1515/zaa-2017-0006
  • Lachmann, R. (2008). Mnemonic and intertextual aspects of literature. In A. Erll & A. Nünning (Eds.), Cultural memory studies: An international and interdisciplinary handbook (pp. 301–310). Walter de Gruyter.
  • Massumi, B. (2003). Navigating movements. In M. Zournazi (Ed.), Hope: New philosophies for change (pp. 210–243). Routledge.
  • Mayock, E. (2016). Julia Alvarez and Haiti: Transgressing imposed borders in In the Time of the Butterflies, A Wedding in Haiti, and protests against Ruling 0168-13. Journal of International Women’s Studies, 17(3), 80–90. https://vc.bridgew.edu/jiws/vol17/iss3/7
  • Myers, M. J. (2016a). Re-mapping Hispaniola: Haiti in Dominican and Dominican American literature [Unpublished doctoral dissertation]. Vanderbilt University.
  • Myers, M. J. (2016b). “Dos rayanos-americanos” Rewrite Hispaniola: Julia Alvarez and Junot Díaz. Confluencia, 32(1), 168–181. [suspicious link removed]
  • Myers, M. (2012). A promise kept: A conversation with Julia Álvarez. Afro-Hispanic Review, 31(1–2), 169–176. [suspicious link removed]
  • Neumann, B. (2008). The literary representations of memory. In A. Erll & A. Nünning (Eds.), Cultural memory studies: An international and interdisciplinary handbook (pp. 333–344). Walter de Gruyter.
  • Rothberg, M. (2009). Multidirectional Memory: Remembering the Holocaust in the age of decolonization. Stanford University Press.
  • Simpson, R. (2021). Theories of affect. SAGE Publications Ltd.
  • Suárez, L. M. (2004). Julia Alvarez and the anxiety of Latina representation. Meridians, 5(1), 117–145. [suspicious link removed]
  • Wucker, M. (1999). Why the cocks fight: Dominicans, Haitians, and the struggle for Hispaniola. Hill and Wang.

“TARİHİN AKIŞINA KARŞI:” JULIA ALVAREZ’İN A WEDDING IN HAITI ADLI YAPITINDA TANIKLIK ETİĞİ

Year 2026, Volume: 13 Issue: 1 , 249 - 260 , 29.04.2026
https://doi.org/10.69878/deuefad.1823060
https://izlik.org/JA72EA56LA

Abstract

Bu makale, Julia Alvarez’in A Wedding in Haiti adlı eserini, bireysel deneyimlerle kolektif tarihin kesiştiği çok yönlü bir bellek mekânı olarak inceler. Anı, seyahat yazını ve tanıklık türlerini bir araya getiren Alvarez, belleği geçmiş ile şimdi, ben ile öteki, Dominikli ile Haitili arasında sürekli bir duygulanımsal etkileşim olarak kurgular. Metin, Hispanyola adasını paylaşan iki ülkenin ortak travmalarını yeniden ele alırken, biçimsel yenilikleriyle yeni bir kültürel bellek repertuvarı oluşturur. Yazarın diasporik bakış açısı, sömürgeci tarih yazımına alternatif bir dekolonyal perspektif sunar ve iki ulus arasındaki ilişkileri; yerinden edilme, direniş ve iyileşme tarihleri üzerinden yeniden yorumlar. Alvarez’in “us-moir” olarak adlandırdığı anlatı biçimi, Batı merkezli bireysel seyahat yazını geleneğine karşı bir alternatif sunar. Bu çerçevede hikâye anlatıcılığı, geçmişle yüzleşmenin ve tanıklığın etik biçimine dönüşür. Makale, A Wedding in Haiti’nin duygulanımı yeni bir hatırlama ve etik ilişki biçimi olarak harekete geçirdiğini savunur. Buradan hareketle, makale, Alvarez’in anlatısının sömürgecilik tarihini ve Karayip coğrafyasını ulusal sınırların ötesinde yeniden düşünmeye imkân tanıdığını ortaya koyar.

References

  • Alvarez, J. (2013). A Wedding in Haiti: The Story of a Friendship. Algonquin Books.
  • Cvetkovich, A. (2003). An archive of feelings: Trauma, sexuality, and lesbian public cultures. Duke University Press.
  • Erll, A. (2024). Transculturality and the Eco-Logic of Memory. Memory Studies Review, 1(1), 17-35. https://doi.org/10.1163/29498902-20240002
  • Erll, A. (2011). Memory in culture (S. B. Young, Trans.). Palgrave Macmillan.
  • Jameson, F. (1991). Postmodernism, or, the cultural logic of late capitalism. Duke University Press.
  • Kappel, Y. (2017). Re-Membering the travelogue: Generic intertextuality as a memory practice in Teju Cole’s Every Day is for the Thief. Zeitschrift fur Anglistik and Amerikanistik, 65(1), 67-83. https://doi.org/10.1515/zaa-2017-0006
  • Lachmann, R. (2008). Mnemonic and intertextual aspects of literature. In A. Erll & A. Nünning (Eds.), Cultural memory studies: An international and interdisciplinary handbook (pp. 301–310). Walter de Gruyter.
  • Massumi, B. (2003). Navigating movements. In M. Zournazi (Ed.), Hope: New philosophies for change (pp. 210–243). Routledge.
  • Mayock, E. (2016). Julia Alvarez and Haiti: Transgressing imposed borders in In the Time of the Butterflies, A Wedding in Haiti, and protests against Ruling 0168-13. Journal of International Women’s Studies, 17(3), 80–90. https://vc.bridgew.edu/jiws/vol17/iss3/7
  • Myers, M. J. (2016a). Re-mapping Hispaniola: Haiti in Dominican and Dominican American literature [Unpublished doctoral dissertation]. Vanderbilt University.
  • Myers, M. J. (2016b). “Dos rayanos-americanos” Rewrite Hispaniola: Julia Alvarez and Junot Díaz. Confluencia, 32(1), 168–181. [suspicious link removed]
  • Myers, M. (2012). A promise kept: A conversation with Julia Álvarez. Afro-Hispanic Review, 31(1–2), 169–176. [suspicious link removed]
  • Neumann, B. (2008). The literary representations of memory. In A. Erll & A. Nünning (Eds.), Cultural memory studies: An international and interdisciplinary handbook (pp. 333–344). Walter de Gruyter.
  • Rothberg, M. (2009). Multidirectional Memory: Remembering the Holocaust in the age of decolonization. Stanford University Press.
  • Simpson, R. (2021). Theories of affect. SAGE Publications Ltd.
  • Suárez, L. M. (2004). Julia Alvarez and the anxiety of Latina representation. Meridians, 5(1), 117–145. [suspicious link removed]
  • Wucker, M. (1999). Why the cocks fight: Dominicans, Haitians, and the struggle for Hispaniola. Hill and Wang.

“AGAINST THE CURRENTS OF HISTORY:” AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI

Year 2026, Volume: 13 Issue: 1 , 249 - 260 , 29.04.2026
https://doi.org/10.69878/deuefad.1823060
https://izlik.org/JA72EA56LA

Abstract

This article examines Julia Alvarez’s A Wedding in Haiti as a multidirectional site of memory where the intersections of individual experiences and collective histories remap the Caribbean island of Hispaniola. Blending memoir, travel writing, and testimonial modes, Alvarez constructs a narrative in which memory moves through affective registers and serves as a dynamic exchange between past and present, self and other, Dominican and Haitian. Through its multidirectional memory work, the text not only revisits the shared traumas that haunt Hispaniola but also generates a new repertoire of cultural memory through formal experimentation. Alvarez’s diasporic perspective operates as a decolonial lens that reimagines the Dominican-Haitian relationship, tracing how histories of colonial violence, displacement, and resilience continue to shape the island’s shared geography. Simultaneously, her notion of the us-moir challenges the autobiographical conventions of Western travel writing. In this framework, storytelling becomes an ethical practice of witnessing in which emotional attunement serves as a way of engaging with the past and responding to its lingering injustices. The article ultimately argues that A Wedding in Haiti mobilizes affect to cultivate new forms of remembrance and ethical relation, demonstrating how Alvarez’s travelogue uses narrative and emotion together to reimagine shared histories beyond colonial and national divisions.

References

  • Alvarez, J. (2013). A Wedding in Haiti: The Story of a Friendship. Algonquin Books.
  • Cvetkovich, A. (2003). An archive of feelings: Trauma, sexuality, and lesbian public cultures. Duke University Press.
  • Erll, A. (2024). Transculturality and the Eco-Logic of Memory. Memory Studies Review, 1(1), 17-35. https://doi.org/10.1163/29498902-20240002
  • Erll, A. (2011). Memory in culture (S. B. Young, Trans.). Palgrave Macmillan.
  • Jameson, F. (1991). Postmodernism, or, the cultural logic of late capitalism. Duke University Press.
  • Kappel, Y. (2017). Re-Membering the travelogue: Generic intertextuality as a memory practice in Teju Cole’s Every Day is for the Thief. Zeitschrift fur Anglistik and Amerikanistik, 65(1), 67-83. https://doi.org/10.1515/zaa-2017-0006
  • Lachmann, R. (2008). Mnemonic and intertextual aspects of literature. In A. Erll & A. Nünning (Eds.), Cultural memory studies: An international and interdisciplinary handbook (pp. 301–310). Walter de Gruyter.
  • Massumi, B. (2003). Navigating movements. In M. Zournazi (Ed.), Hope: New philosophies for change (pp. 210–243). Routledge.
  • Mayock, E. (2016). Julia Alvarez and Haiti: Transgressing imposed borders in In the Time of the Butterflies, A Wedding in Haiti, and protests against Ruling 0168-13. Journal of International Women’s Studies, 17(3), 80–90. https://vc.bridgew.edu/jiws/vol17/iss3/7
  • Myers, M. J. (2016a). Re-mapping Hispaniola: Haiti in Dominican and Dominican American literature [Unpublished doctoral dissertation]. Vanderbilt University.
  • Myers, M. J. (2016b). “Dos rayanos-americanos” Rewrite Hispaniola: Julia Alvarez and Junot Díaz. Confluencia, 32(1), 168–181. [suspicious link removed]
  • Myers, M. (2012). A promise kept: A conversation with Julia Álvarez. Afro-Hispanic Review, 31(1–2), 169–176. [suspicious link removed]
  • Neumann, B. (2008). The literary representations of memory. In A. Erll & A. Nünning (Eds.), Cultural memory studies: An international and interdisciplinary handbook (pp. 333–344). Walter de Gruyter.
  • Rothberg, M. (2009). Multidirectional Memory: Remembering the Holocaust in the age of decolonization. Stanford University Press.
  • Simpson, R. (2021). Theories of affect. SAGE Publications Ltd.
  • Suárez, L. M. (2004). Julia Alvarez and the anxiety of Latina representation. Meridians, 5(1), 117–145. [suspicious link removed]
  • Wucker, M. (1999). Why the cocks fight: Dominicans, Haitians, and the struggle for Hispaniola. Hill and Wang.
There are 17 citations in total.

Details

Primary Language English
Subjects North American Language, Literature and Culture
Journal Section Research Article
Authors

Esen Kara 0000-0002-2755-8528

Submission Date November 13, 2025
Acceptance Date April 11, 2026
Publication Date April 29, 2026
DOI https://doi.org/10.69878/deuefad.1823060
IZ https://izlik.org/JA72EA56LA
Published in Issue Year 2026 Volume: 13 Issue: 1

Cite

APA Kara, E. (2026). “AGAINST THE CURRENTS OF HISTORY:” AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi, 13(1), 249-260. https://doi.org/10.69878/deuefad.1823060
AMA 1.Kara E. “AGAINST THE CURRENTS OF HISTORY:” AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi. 2026;13(1):249-260. doi:10.69878/deuefad.1823060
Chicago Kara, Esen. 2026. “‘AGAINST THE CURRENTS OF HISTORY:’ AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI”. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi 13 (1): 249-60. https://doi.org/10.69878/deuefad.1823060.
EndNote Kara E (April 1, 2026) “AGAINST THE CURRENTS OF HISTORY:” AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi 13 1 249–260.
IEEE [1]E. Kara, “‘AGAINST THE CURRENTS OF HISTORY:’ AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI”, Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi, vol. 13, no. 1, pp. 249–260, Apr. 2026, doi: 10.69878/deuefad.1823060.
ISNAD Kara, Esen. “‘AGAINST THE CURRENTS OF HISTORY:’ AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI”. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi 13/1 (April 1, 2026): 249-260. https://doi.org/10.69878/deuefad.1823060.
JAMA 1.Kara E. “AGAINST THE CURRENTS OF HISTORY:” AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi. 2026;13:249–260.
MLA Kara, Esen. “‘AGAINST THE CURRENTS OF HISTORY:’ AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI”. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi, vol. 13, no. 1, Apr. 2026, pp. 249-60, doi:10.69878/deuefad.1823060.
Vancouver 1.Esen Kara. “AGAINST THE CURRENTS OF HISTORY:” AFFECT AND THE ETHICS OF WITNESSING IN JULIA ALVAREZ’S A WEDDING IN HAITI. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi. 2026 Apr. 1;13(1):249-60. doi:10.69878/deuefad.1823060