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Year 2025, Volume: 12 Issue: 2, 558 - 575
https://doi.org/10.69878/deuefad.1605574

Abstract

References

  • Armstrong, K. (2005). A short history of myth. Canongate Books Ltd.
  • Atwood, M. (2002). Negotiating with the dead: A writer on writing. Cambridge UP.
  • Booker, M. K. (1991). Techniques of subversion in modern literature: Transgression, abjection, and the carnivalesque. University of Florida Press.
  • Braund, S. (2012). ‘We’re here too, the ones without names’: A study of female voices as imagined by Margaret Atwood, Carol Ann Duffy, and Marguerite Yourcenar. Classical Receptions Journal. 4(2), 190–208. [https://doi.org/10.1093/crj/cls019]
  • Brooks, P. (1984). Reading for the plot: Design and intention in narrative. Random House.
  • Byatt, A. S. (2000). On histories and stories. Chatto & Windus.
  • Calkin, J. (July 21, 2007). Divine Comedy. The Telegraph. [https://www.telegraph.co.uk/culture/books/3666721/Divine-comedy.html]
  • Calvino, I. (2009). Six memos for the next millennium. Penguin Books.
  • Csapo, E. (2009). Theories of mythology. Blackwell Publishing.
  • Dentith, S. (2002). Parody. Taylor & Francis.
  • Graves, R. (1992). The Greek myths. Penguin Books.
  • Hamilton, E. (1999). Timeless tales of gods and heroes. Warner Books.
  • Hand, E. (December 25, 2005). The new muses: A highly anticipated series of classic myths reimagined by modern authors. The Washington Post. [https://www.washingtonpost.com/archive/entertainment/books/2005/12/25/the-new-muses/0abf9498-8086-46f9-acc1-73965a644ed1/]
  • Hutcheon, L. (1989). ‘The pastime of past time’: Fiction, history, historiographic metafiction. In M. Hoffman and P. Murphy (Eds.), Essentials of the Theory of Fiction. (pp: 54-74). Duke University Press.
  • Hutcheon, L. (2000). A theory of parody: the teachings of twentieth-century art forms. University of Illinois Press.
  • Hutcheon, L. (2004). A poetics of postmodernism: History, theory, fiction. Routledge.
  • Hutcheon, L. (2007). The politics of postmodernism. Routledge.
  • Jameson, F. (1984). The politics of theory: Ideological positions in the postmodernism debate. New German Critique, 33, 53-65. [https://doi.org/10.2307/488353]
  • Jameson, F. (1991). Postmodernism: Or, the cultural logic of late capitalism. Duke University Press.
  • Li, C. (2005). The colours of fiction: From Indigo/Blue to Maroon/Black (a study of Miranda’s story in Indigo). Ariel, 36, 74-91.
  • Matthews, G. (2012). Ethics and desire in the wake of postmodernism: Contemporary satire. Continuum International Publishing Group Ltd.
  • Phillips, M. (2007). Gods behaving badly: A novel. Little Brown and Company Hachette Book Group.
  • Segal, F. (July 29, 2007). “Ye gods! Zeus in Hampstead” The Guardian. [https://www.theguardian.com/books/2007/jul/29/features.review]
  • Tate, A. (2011). ‘An ordinary piece of magic’: Religion in the work of Julian Barnes. In S. Groes and P. Childs (Eds.), Julian Barnes: Contemporary Critical Perspectives. (pp: 51-68) Continuum International Publishing Group Ltd.

ANTİK YUNAN TANRILARININ YİRMİ BİRİNCİ YÜZYIL PORTRELERİ: PHILLIPS’İN GODS BEHAVING BADLY ROMANINDA POSTMODERN PARODİ

Year 2025, Volume: 12 Issue: 2, 558 - 575
https://doi.org/10.69878/deuefad.1605574

Abstract

Bu makale, Marie Phillips’in antik Yunan mitolojisini günümüz Londra’sında yeniden canlandıran Gods Behaving Badly romanındaki postmodern parodiyi tartışmaktadır. Ayrıca, romanın klasik mitolojinin, kahramanlığın ve ilahi gücün yapı sökümü olarak nasıl işlev gördüğünü göstermek için postmodern parodi ve hiciv özelliklerini araştırmaktadır. Roman, Zeus, Artemis ve Apollo gibi tanrıların kapitalizm ve tüketimcilik gibi gerçek hayat sorunlarıyla mücadele etmek zorunda kalışlarında yeni bir anlam ve hiciv bularak eski mitlere meydan okumaktadır Çağdaş, inançsız bir dünyada klasik mitolojinin azalan etkisi için bir metafor, yani tanrının her şeye kadir olmaktan tamamen ilgisizliğe inişini betimlemektedir. Beceriksizliği ve geleneksel kahramanlık özelliklerinden yoksunluğu, kabul görmüş cesaret fikirlerine meydan okuyan sıradan bir adamın hikayesi aracılığıyla, modern kahramanlığın eleştirisini incelemektedir. Phillips’in günümüzde çok yaygın olan materyalist düşünceyi eleştirmek için hicvi nasıl kullandığı, postmodern kültürü eleştirmenin bir örneği olarak görülebilir. Romanda tasvir edildiği şekliyle öbür dünya bile kapitalist kontrol altında bir yerdir. Bu makale, Hutcheon’un postmodern parodi teorisini Gods Behaving Badly romanına uygulayarak, romanın antik mitleri postmodern bir bağlamda yeniden yorumlamak için mizahı sosyal hicivle nasıl harmanladığını göstermektedir. Romanın geleneksel mitolojik anlatılarla ve çağdaş kültürel eleştiriyle ilişkisini analiz eden bu çalışma, Phillips’in eserinin hem edebi dönüşüm hem de sosyal yorum alanı olarak nasıl işlev gördüğünü vurgulamaktadır.

References

  • Armstrong, K. (2005). A short history of myth. Canongate Books Ltd.
  • Atwood, M. (2002). Negotiating with the dead: A writer on writing. Cambridge UP.
  • Booker, M. K. (1991). Techniques of subversion in modern literature: Transgression, abjection, and the carnivalesque. University of Florida Press.
  • Braund, S. (2012). ‘We’re here too, the ones without names’: A study of female voices as imagined by Margaret Atwood, Carol Ann Duffy, and Marguerite Yourcenar. Classical Receptions Journal. 4(2), 190–208. [https://doi.org/10.1093/crj/cls019]
  • Brooks, P. (1984). Reading for the plot: Design and intention in narrative. Random House.
  • Byatt, A. S. (2000). On histories and stories. Chatto & Windus.
  • Calkin, J. (July 21, 2007). Divine Comedy. The Telegraph. [https://www.telegraph.co.uk/culture/books/3666721/Divine-comedy.html]
  • Calvino, I. (2009). Six memos for the next millennium. Penguin Books.
  • Csapo, E. (2009). Theories of mythology. Blackwell Publishing.
  • Dentith, S. (2002). Parody. Taylor & Francis.
  • Graves, R. (1992). The Greek myths. Penguin Books.
  • Hamilton, E. (1999). Timeless tales of gods and heroes. Warner Books.
  • Hand, E. (December 25, 2005). The new muses: A highly anticipated series of classic myths reimagined by modern authors. The Washington Post. [https://www.washingtonpost.com/archive/entertainment/books/2005/12/25/the-new-muses/0abf9498-8086-46f9-acc1-73965a644ed1/]
  • Hutcheon, L. (1989). ‘The pastime of past time’: Fiction, history, historiographic metafiction. In M. Hoffman and P. Murphy (Eds.), Essentials of the Theory of Fiction. (pp: 54-74). Duke University Press.
  • Hutcheon, L. (2000). A theory of parody: the teachings of twentieth-century art forms. University of Illinois Press.
  • Hutcheon, L. (2004). A poetics of postmodernism: History, theory, fiction. Routledge.
  • Hutcheon, L. (2007). The politics of postmodernism. Routledge.
  • Jameson, F. (1984). The politics of theory: Ideological positions in the postmodernism debate. New German Critique, 33, 53-65. [https://doi.org/10.2307/488353]
  • Jameson, F. (1991). Postmodernism: Or, the cultural logic of late capitalism. Duke University Press.
  • Li, C. (2005). The colours of fiction: From Indigo/Blue to Maroon/Black (a study of Miranda’s story in Indigo). Ariel, 36, 74-91.
  • Matthews, G. (2012). Ethics and desire in the wake of postmodernism: Contemporary satire. Continuum International Publishing Group Ltd.
  • Phillips, M. (2007). Gods behaving badly: A novel. Little Brown and Company Hachette Book Group.
  • Segal, F. (July 29, 2007). “Ye gods! Zeus in Hampstead” The Guardian. [https://www.theguardian.com/books/2007/jul/29/features.review]
  • Tate, A. (2011). ‘An ordinary piece of magic’: Religion in the work of Julian Barnes. In S. Groes and P. Childs (Eds.), Julian Barnes: Contemporary Critical Perspectives. (pp: 51-68) Continuum International Publishing Group Ltd.

THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY

Year 2025, Volume: 12 Issue: 2, 558 - 575
https://doi.org/10.69878/deuefad.1605574

Abstract

This paper discusses the postmodern parody in Marie Phillips’ Gods Behaving Badly which reimagines ancient Greek mythology in contemporary London. It also explores postmodern parody and satire to show how the novel functions as a deconstruction of classical mythology, heroism, and divine power. The novel challenges ancient myths finding new relevance and satire in the gods of Zeus, Artemis, and Apollo forced to contend with real-life issues like capitalism and consumerism. It is a metaphor for the waning influence of classical mythology in a contemporary, nonbeliever world: the god’s complete descent from omnipotence into irrelevancy. Through the story of an ordinary man whose awkwardness and lack of traditional heroic also traits challenge received ideas of bravery, it examines the critique of modern heroism. How Phillips uses satire to critique the materialistic thinking that is so widespread today can be seen as an example of criticising postmodern culture. Even the afterlife, as depicted in the novel, is an arena under capitalist control. This paper applies Hutcheon’s theory of postmodern parody to Gods Behaving Badly which demonstrates how the novel blends humour with social satire to reinterpret ancient myths in a postmodern context. By analysing the novel’s engagement with traditional mythological narratives and contemporary cultural criticism, this study highlights how Phillips’ work functions as a site of literary transformation and social commentary.

References

  • Armstrong, K. (2005). A short history of myth. Canongate Books Ltd.
  • Atwood, M. (2002). Negotiating with the dead: A writer on writing. Cambridge UP.
  • Booker, M. K. (1991). Techniques of subversion in modern literature: Transgression, abjection, and the carnivalesque. University of Florida Press.
  • Braund, S. (2012). ‘We’re here too, the ones without names’: A study of female voices as imagined by Margaret Atwood, Carol Ann Duffy, and Marguerite Yourcenar. Classical Receptions Journal. 4(2), 190–208. [https://doi.org/10.1093/crj/cls019]
  • Brooks, P. (1984). Reading for the plot: Design and intention in narrative. Random House.
  • Byatt, A. S. (2000). On histories and stories. Chatto & Windus.
  • Calkin, J. (July 21, 2007). Divine Comedy. The Telegraph. [https://www.telegraph.co.uk/culture/books/3666721/Divine-comedy.html]
  • Calvino, I. (2009). Six memos for the next millennium. Penguin Books.
  • Csapo, E. (2009). Theories of mythology. Blackwell Publishing.
  • Dentith, S. (2002). Parody. Taylor & Francis.
  • Graves, R. (1992). The Greek myths. Penguin Books.
  • Hamilton, E. (1999). Timeless tales of gods and heroes. Warner Books.
  • Hand, E. (December 25, 2005). The new muses: A highly anticipated series of classic myths reimagined by modern authors. The Washington Post. [https://www.washingtonpost.com/archive/entertainment/books/2005/12/25/the-new-muses/0abf9498-8086-46f9-acc1-73965a644ed1/]
  • Hutcheon, L. (1989). ‘The pastime of past time’: Fiction, history, historiographic metafiction. In M. Hoffman and P. Murphy (Eds.), Essentials of the Theory of Fiction. (pp: 54-74). Duke University Press.
  • Hutcheon, L. (2000). A theory of parody: the teachings of twentieth-century art forms. University of Illinois Press.
  • Hutcheon, L. (2004). A poetics of postmodernism: History, theory, fiction. Routledge.
  • Hutcheon, L. (2007). The politics of postmodernism. Routledge.
  • Jameson, F. (1984). The politics of theory: Ideological positions in the postmodernism debate. New German Critique, 33, 53-65. [https://doi.org/10.2307/488353]
  • Jameson, F. (1991). Postmodernism: Or, the cultural logic of late capitalism. Duke University Press.
  • Li, C. (2005). The colours of fiction: From Indigo/Blue to Maroon/Black (a study of Miranda’s story in Indigo). Ariel, 36, 74-91.
  • Matthews, G. (2012). Ethics and desire in the wake of postmodernism: Contemporary satire. Continuum International Publishing Group Ltd.
  • Phillips, M. (2007). Gods behaving badly: A novel. Little Brown and Company Hachette Book Group.
  • Segal, F. (July 29, 2007). “Ye gods! Zeus in Hampstead” The Guardian. [https://www.theguardian.com/books/2007/jul/29/features.review]
  • Tate, A. (2011). ‘An ordinary piece of magic’: Religion in the work of Julian Barnes. In S. Groes and P. Childs (Eds.), Julian Barnes: Contemporary Critical Perspectives. (pp: 51-68) Continuum International Publishing Group Ltd.
There are 24 citations in total.

Details

Primary Language English
Subjects British and Irish Language, Literature and Culture
Journal Section Articles
Authors

Mehtap Demirtürk 0000-0003-3664-8215

Early Pub Date October 23, 2025
Publication Date October 25, 2025
Submission Date December 22, 2024
Acceptance Date April 9, 2025
Published in Issue Year 2025 Volume: 12 Issue: 2

Cite

APA Demirtürk, M. (2025). THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi, 12(2), 558-575. https://doi.org/10.69878/deuefad.1605574
AMA Demirtürk M. THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi. October 2025;12(2):558-575. doi:10.69878/deuefad.1605574
Chicago Demirtürk, Mehtap. “THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY”. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi 12, no. 2 (October 2025): 558-75. https://doi.org/10.69878/deuefad.1605574.
EndNote Demirtürk M (October 1, 2025) THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi 12 2 558–575.
IEEE M. Demirtürk, “THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY”, Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi, vol. 12, no. 2, pp. 558–575, 2025, doi: 10.69878/deuefad.1605574.
ISNAD Demirtürk, Mehtap. “THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY”. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi 12/2 (October2025), 558-575. https://doi.org/10.69878/deuefad.1605574.
JAMA Demirtürk M. THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi. 2025;12:558–575.
MLA Demirtürk, Mehtap. “THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY”. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi, vol. 12, no. 2, 2025, pp. 558-75, doi:10.69878/deuefad.1605574.
Vancouver Demirtürk M. THE TWENTY-FIRST CENTURY PORTRAITS OF THE ANCIENT GREEK GODS: POSTMODERN PARODY IN PHILLIPS’ GODS BEHAVING BADLY. Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi. 2025;12(2):558-75.