Many if not most societies believe that good music produces good citi- zens. In the Western tradition, we have been familiar with the idea since the time of Plato. The idea is an enduring one, certainly very much alive today. Many societies, over history, and across the world, have also believed that good music needs to be in the hands of the right people, because the dangers of bad music are obvious to them. Music can lead people astray; it can upset the natural order of things. Whose job is it to appoint the musicians, though? Who is to regulate what they do? The picture Plato paints is, as many have noted, an authoritarian one (Nussbaum 2003). It relies on the intellectual elites, and strong rulers. It relies the willingness of these elites, of these rulers, to purge the republic of its artistic troublemakers, and to censor those who displease them.
Agamben, Giorgio. (1998). Homo Sacer: Sovereign Power and Bare Life, Stan- ford: Stanford University Press.
Ali, Tariq. (2018). The Extreme Centre: A Second Warning, London: Verso. Arendt, Hannah. (1951). The Origins of Totalitarianism, New York: Harcourt,
Brace, and Company.
Avelar, Idelber and Christopher Dunn (eds.) (2011). Brazilian Popular Music and
Citizenship, Durham NC: Duke University Press.
Baker, Geoffrey. (2015). El Sistema: Orchestrating Venezuela’s Youth, Oxford:
Oxford University Press.
Beckles Willson, Rachel. (2015). Orientalism and Musical Mission: Palestine and
the West, Cambridge: Cambridge University Press.
Benhabib, Seyla and Judith Resnik (eds.). (2009). Citizenship and Migration Theory Engendered, NYU Press, Washington Square.
Berlant, Lauren. (1997). The Queen of America Goes to Washington City: Essays on Sex and Citizenship, Durham NC: Duke University Press.
Bergeron, Katherine. (2010). Voice Lessons: French Melodie in the Belle Epoque, Oxford: Oxford University Press.
Born, Georgina. (1995). Rationalising Culture: IRCAM, Boulez and the Institu- tionalisation of the Musical Avant-Garde, Berkeley: University of California Press.
Busch, Richard. (2007). The Citizen Audience: Crowds, Publics and Individuals, New York: Routledge.
Canetti, Elias. (1984). Crowds and Power, New York: Farrar, Strauss and Giroux.
Cavicchi, Daniel (2011). Listening and Longing: Music Lovers in the Age of Bar- num, Middleton CT: Wesleyan University Press.
Chakrabarty, Dipesh. (2000). Provincializing Europe: Postcolonial Thought and Historical Difference Princeton: Princeton University Press.
Connor, Steven. (2016). “Choralities”, Twentieth-Century Music, 13 no. 1, pp. 3-23.
Cohen, Sara. (2007). Decline, Renewal and the City in Popular Music Culture, Aldershot: Ashgate.
Değirmenci, Koray. (2013). Creating Global Music in Turkey, New York: Routledge.
El-Ghadban, Yara and Kiven Strohm. (2013). “The Ghosts of Resistance: Dis- patches from Palestinian Art and Music”. In Palestinian Music and Song: Ex- pression and Resistance since 1900 (ed. Moslih Kanaaneh, Stig-Magnus Thorsén, Heather Bursheh, and David A. McDonald), Indiana University Press: Bloomington, pp. 175-200.
Farrer, James and Andrew David Field. (2015). Nightscapes: A Nocturnal Biog- raphy of a Global City, Chicago: University of Chicago Press.
Garcia, Manuel-Luis. (2016). “Techno-Tourism and post-industrial neo-roman- ticism in Berlin’s electronic dance music scenes”, Tourism Studies 16 no. 3, 276-295.
Grief, Mark. (2011). “Drumming in Circles” in Occupy! Scenes from an Occupied America, London: Verso.
Harvey, David. (2012). Rebel Cities: From the Right to the City to the Urban Revolution, London: Verso.
Holson, James. (1999). “Spaces of Insurgent Citizenship”, in Holson J and Ap- padurai A (eds) Cities and Citizenship, Durham: Duke University Press
Howe, Blake, Stephanie Jensen-Moulton, Neil Lerner, and Joseph Straus (eds). (2015). The Oxford Handbook of Music and Disability Studies, Oxford: Ox- ford University Press.
Johnson, Julian. (2002). Who Needs Classical Music? Cultural Choice and Musi- cal Value, Oxford: Oxford University Press.
Jones, Andrew (1992). Like a Knife: Ideology and Genre in Chinese Popular Mu- sic, Cornell: East Asia Programme, Cornell University Press.
Kabeer, Naila. (2007). Inclusive Citizenship: Meanings and Expressions, Chicago:
108 Etnomüzikoloji Dergisi / Ethnomusicology Journal (Turkey) Yıl/ Year: 1 Sayı/ Issue: 2 (2018) University of Chicago Press.
Kirkegaard, Annemette and Jonas Otterbek. (2018). ‘Research Perspectives on the Study of Music Censorship’ in Kirkegaard, Annemette, Helmi Jä- rviluoma, Jan Sverre Knudsen and Jonas Otterbek (eds.) Researching Music Censorship, Cambridge: Scholar Press.
Kokkonis, George. (2008). La Question de la Gréciticité dans la Musique Néo- hellénique, Paris: Belon .
Lazar, Sian. (2013). The Anthropology of Citizenship: A Reader, Oxford: Wiley Blackwell.
Lomax, Alan. (1968). Folk Song Style and Culture, New York: Transaction. Mandell, Ruth. (2008). Cosmopolitan Anxieties: Turkish Challenges to Citizen-
ship and Belonging in Germany, Durham NC: Duke University Press. Manuel, Peter. (1993). Cassette Culture: Popular Music and Technology in North
India, Chicago: Chicago University Press.
Marshall, TH. (2013). Citizenship and Social Class, in Sian Lazar, The Anthroplogy of Citizenship: A Reader, Oxford: Wiley Blackwell, pp. 52-59. Mazarella, William. (2010). “The Myth of the Multitude, or, Who’s Afraid of the Crowd”, Critical Inquiry 36 no. 4, pp. 697-727.
Marcus, George. (2003). The Sentimental Citizen: Emotion in Democratic Poli-
tics, University Park: Penn State UP.
Millar, Stephen. (2016). “Let the People Sing: Irish Rebel Songs, Sectarianism and
Scotland’s Offensive Behaviour Act”, Popular Music 35 no. 3, pp. 297-319. Moore, Robin. (2006). Music and Revolution: Cultural Change in Socialist Cuba,
Berkeley, University of California Press.
Nussbaum, Martha. (2003). Upheavals of Thought: The Intelligence of the Emo-
tions, Cambridge: Cambridge University Press.
Ong, Aihwa. (1999). Flexible Citizenship: The Cultural Logics of Transnational-
ity, Durham NC: Duke University Press.
Pasler, Jann. (2009). Composing the Citizen: Music and Public Utility in Third
Republic France, Berkeley: University of California Press.
Perna, Vincenzo. (2005). Timba, The Sound of the Cuban Crisis: Black Dance
Music in Havana in the 1990s. Farnham: Ashgate.
Plummer, Ken. (2003). Intimate Citizenship: Private Decisions and Public Dia-
logues, Seattle: University of Washington Press.
Rice, Timothy. (1994). May It Fill Your Soul! Experiencing Bulgarian Music,
Chicago: Chicago University Press.
Rousseau, Jean-Jacques. (1998). Essay on the Origin of Languages and Writings
Related to Music, translated and edited by John T. Scott, Hanover: University
Press of New England.
__ Essai sur L’Origine Des Langues... [1781], Collection Complète des Oevres,
1780-1789, vol 8, Geneva, www.rousseauonline.ch, 2012.
Sennett, Richard. (1977). The Fall of Public Man, New York: Knopf.
Stokes, Martin. (2010). The Republic of Love: Cultural Intimacy in Turkish Pop-
ular Music, Chicago: Chicago University Press.
Stokes, Martin. (2008). “Listening to Abd al-Halim Hafiz” in Mark Slobin (ed.)
Many if not most societies believe that good music produces good citi- zens. In the Western tradition, we have been familiar with the idea since the time of Plato. The idea is an enduring one, certainly very much alive today. Many societies, over history, and across the world, have also believed that good music needs to be in the hands of the right people, because the dangers of bad music are obvious to them. Music can lead people astray; it can upset the natural order of things. Whose job is it to appoint the musicians, though? Who is to regulate what they do? The picture Plato paints is, as many have noted, an authoritarian one (Nussbaum 2003). It relies on the intellectual elites, and strong rulers. It relies the willingness of these elites, of these rulers, to purge the republic of its artistic troublemakers, and to censor those who displease them.
Agamben, Giorgio. (1998). Homo Sacer: Sovereign Power and Bare Life, Stan- ford: Stanford University Press.
Ali, Tariq. (2018). The Extreme Centre: A Second Warning, London: Verso. Arendt, Hannah. (1951). The Origins of Totalitarianism, New York: Harcourt,
Brace, and Company.
Avelar, Idelber and Christopher Dunn (eds.) (2011). Brazilian Popular Music and
Citizenship, Durham NC: Duke University Press.
Baker, Geoffrey. (2015). El Sistema: Orchestrating Venezuela’s Youth, Oxford:
Oxford University Press.
Beckles Willson, Rachel. (2015). Orientalism and Musical Mission: Palestine and
the West, Cambridge: Cambridge University Press.
Benhabib, Seyla and Judith Resnik (eds.). (2009). Citizenship and Migration Theory Engendered, NYU Press, Washington Square.
Berlant, Lauren. (1997). The Queen of America Goes to Washington City: Essays on Sex and Citizenship, Durham NC: Duke University Press.
Bergeron, Katherine. (2010). Voice Lessons: French Melodie in the Belle Epoque, Oxford: Oxford University Press.
Born, Georgina. (1995). Rationalising Culture: IRCAM, Boulez and the Institu- tionalisation of the Musical Avant-Garde, Berkeley: University of California Press.
Busch, Richard. (2007). The Citizen Audience: Crowds, Publics and Individuals, New York: Routledge.
Canetti, Elias. (1984). Crowds and Power, New York: Farrar, Strauss and Giroux.
Cavicchi, Daniel (2011). Listening and Longing: Music Lovers in the Age of Bar- num, Middleton CT: Wesleyan University Press.
Chakrabarty, Dipesh. (2000). Provincializing Europe: Postcolonial Thought and Historical Difference Princeton: Princeton University Press.
Connor, Steven. (2016). “Choralities”, Twentieth-Century Music, 13 no. 1, pp. 3-23.
Cohen, Sara. (2007). Decline, Renewal and the City in Popular Music Culture, Aldershot: Ashgate.
Değirmenci, Koray. (2013). Creating Global Music in Turkey, New York: Routledge.
El-Ghadban, Yara and Kiven Strohm. (2013). “The Ghosts of Resistance: Dis- patches from Palestinian Art and Music”. In Palestinian Music and Song: Ex- pression and Resistance since 1900 (ed. Moslih Kanaaneh, Stig-Magnus Thorsén, Heather Bursheh, and David A. McDonald), Indiana University Press: Bloomington, pp. 175-200.
Farrer, James and Andrew David Field. (2015). Nightscapes: A Nocturnal Biog- raphy of a Global City, Chicago: University of Chicago Press.
Garcia, Manuel-Luis. (2016). “Techno-Tourism and post-industrial neo-roman- ticism in Berlin’s electronic dance music scenes”, Tourism Studies 16 no. 3, 276-295.
Grief, Mark. (2011). “Drumming in Circles” in Occupy! Scenes from an Occupied America, London: Verso.
Harvey, David. (2012). Rebel Cities: From the Right to the City to the Urban Revolution, London: Verso.
Holson, James. (1999). “Spaces of Insurgent Citizenship”, in Holson J and Ap- padurai A (eds) Cities and Citizenship, Durham: Duke University Press
Howe, Blake, Stephanie Jensen-Moulton, Neil Lerner, and Joseph Straus (eds). (2015). The Oxford Handbook of Music and Disability Studies, Oxford: Ox- ford University Press.
Johnson, Julian. (2002). Who Needs Classical Music? Cultural Choice and Musi- cal Value, Oxford: Oxford University Press.
Jones, Andrew (1992). Like a Knife: Ideology and Genre in Chinese Popular Mu- sic, Cornell: East Asia Programme, Cornell University Press.
Kabeer, Naila. (2007). Inclusive Citizenship: Meanings and Expressions, Chicago:
108 Etnomüzikoloji Dergisi / Ethnomusicology Journal (Turkey) Yıl/ Year: 1 Sayı/ Issue: 2 (2018) University of Chicago Press.
Kirkegaard, Annemette and Jonas Otterbek. (2018). ‘Research Perspectives on the Study of Music Censorship’ in Kirkegaard, Annemette, Helmi Jä- rviluoma, Jan Sverre Knudsen and Jonas Otterbek (eds.) Researching Music Censorship, Cambridge: Scholar Press.
Kokkonis, George. (2008). La Question de la Gréciticité dans la Musique Néo- hellénique, Paris: Belon .
Lazar, Sian. (2013). The Anthropology of Citizenship: A Reader, Oxford: Wiley Blackwell.
Lomax, Alan. (1968). Folk Song Style and Culture, New York: Transaction. Mandell, Ruth. (2008). Cosmopolitan Anxieties: Turkish Challenges to Citizen-
ship and Belonging in Germany, Durham NC: Duke University Press. Manuel, Peter. (1993). Cassette Culture: Popular Music and Technology in North
India, Chicago: Chicago University Press.
Marshall, TH. (2013). Citizenship and Social Class, in Sian Lazar, The Anthroplogy of Citizenship: A Reader, Oxford: Wiley Blackwell, pp. 52-59. Mazarella, William. (2010). “The Myth of the Multitude, or, Who’s Afraid of the Crowd”, Critical Inquiry 36 no. 4, pp. 697-727.
Marcus, George. (2003). The Sentimental Citizen: Emotion in Democratic Poli-
tics, University Park: Penn State UP.
Millar, Stephen. (2016). “Let the People Sing: Irish Rebel Songs, Sectarianism and
Scotland’s Offensive Behaviour Act”, Popular Music 35 no. 3, pp. 297-319. Moore, Robin. (2006). Music and Revolution: Cultural Change in Socialist Cuba,
Berkeley, University of California Press.
Nussbaum, Martha. (2003). Upheavals of Thought: The Intelligence of the Emo-
tions, Cambridge: Cambridge University Press.
Ong, Aihwa. (1999). Flexible Citizenship: The Cultural Logics of Transnational-
ity, Durham NC: Duke University Press.
Pasler, Jann. (2009). Composing the Citizen: Music and Public Utility in Third
Republic France, Berkeley: University of California Press.
Perna, Vincenzo. (2005). Timba, The Sound of the Cuban Crisis: Black Dance
Music in Havana in the 1990s. Farnham: Ashgate.
Plummer, Ken. (2003). Intimate Citizenship: Private Decisions and Public Dia-
logues, Seattle: University of Washington Press.
Rice, Timothy. (1994). May It Fill Your Soul! Experiencing Bulgarian Music,
Chicago: Chicago University Press.
Rousseau, Jean-Jacques. (1998). Essay on the Origin of Languages and Writings
Related to Music, translated and edited by John T. Scott, Hanover: University
Press of New England.
__ Essai sur L’Origine Des Langues... [1781], Collection Complète des Oevres,
1780-1789, vol 8, Geneva, www.rousseauonline.ch, 2012.
Sennett, Richard. (1977). The Fall of Public Man, New York: Knopf.
Stokes, Martin. (2010). The Republic of Love: Cultural Intimacy in Turkish Pop-
ular Music, Chicago: Chicago University Press.
Stokes, Martin. (2008). “Listening to Abd al-Halim Hafiz” in Mark Slobin (ed.)