Araştırma Makalesi
BibTex RIS Kaynak Göster

Radical Feminist Echoes: Judith Thompson’s The Crackwalker and Lion in the Streets

Yıl 2020, , 621 - 632, 01.08.2020
https://doi.org/10.22559/folklor.1184

Öz

This study aims to examine the role of women’s bodies in two of the contemporary Canadian playwright Judith Thompson’s plays, The Crackwalker (1981) and Lion in the Streets (1992), from the perspective of the radical feminism, in particular, that of Kate Millet and Shulamith Firestone. Radical feminists advocate that the unfair distribution of social roles among men and women stems from biological differences and the oppressive nature of the patriarchal system. It is from this very perspective that Thompson, who has left a lasting impression on Canadian theatre with her influential avant-garde style, explores in both The Crackwalker and the highly successful Lion in the Streets the relationship between women and men within the patriarchal system. In these two-act plays, Thompson also lays bare, with her contemporary style, the manner in which women are positioned in the patriarchal society. In The Crackwalker, the themes of marriage, sexuality, and friendship are interwoven around the main characters, i.e. Theresa, Alan, Sandy, and Joe. Following their marriage, Alan’s wish to have children makes Theresa feel obliged to give birth to his child. Sandy, on the other hand, suffers her husband Joe’s horrific verbal and physical violence. The second of the two plays, Lion in the Streets, opens with the apparition of the ghost of Isobel, a little girl who was raped and then murdered, and proceeds with a chain of outwardly independent events. Thompson, who masterfully knits up the beginning and end of the play, confronts her audience once again with the oppression that women have to endure in patriarchal societies. Throughout the play, women are sexually assaulted and belittled by men motivated solely by the desire to satisfy themselves. In neither play does Thompson make room for a picture-perfect married life. Quite on the contrary, Thompson goes as far as to portray how the institution of marriage in the patriarchal system, to one extent or another, eats away at women’s bodies to the point that they are slowly worn out and destroyed.

Kaynakça

  • Case, S.A. (2014). Feminism and theatre. London: Routledge.
  • Falk, J.G. (Spring 1997). Gracetul penetration: Judith Tbompson and her audience. (Master of Arts), University of Alberta. Firestone, S. (1972). The dialectic of sex. USA., A Bantam Book.
  • Harvie, J. (1992). Constructing fictions of an essential reality or 'this picksur is Niiiice': Judith Thompson's lion in the streets. Theatre Research in Canada/Recherches théâtrales au Canada, 13(1).
  • Keyssar, H. (1985). Feminist theatre. New York: Grove.
  • Krasner, D. (2016). A history of modern drama. John Wiley & Sons, Volume II: 1960-2000 (Vol. 2).
  • Le Drew, R. (2012). Elements of the gothic in the works of Judith Thompson. (Master of Arts), University of Waterloo.
  • Lindsay, M.K. (1992). Pathways into the dark: Three windows on Judith Thompson’s lion in the streets. (Master of Arts), The University of British Colombia. Millett, K. (2000). Sexual Politics. USA., University of Illinois.
  • Nestruck, J.K. (2016). The crackwalker: A drama that doesn’t skirt away from tough realities. https://www.theglobeandmail.com/arts/theatre-and-performance/theatre-reviews/the-crackwalker-a-drama-that-doesnt-skirt-away-from-tough-realities/article29392588/ Nunn, R. Spatial Metaphor in the Plays of Judith Thompson. Theatre History in Canada/Histoire du Theatre au Canada, 10, 1 (Spring 1989), p. 3-29.
  • Rich, A. (1986). Of woman born: Motherhood as Experience and Institution. New York, W.W. Norton & Company.
  • Rudakoff, J. & Munch, R. (1990). Fair play: Twelve women speak: Conversations with Canadian playwrights. USA: Dundurn.
  • Thompson, J. (1992). Lion in the streets. Canada: Playwrights Canada.
  • Thompson, J. (2003). The crackwalker. Canada: Playwrights Canada.
  • Thompson, J. (2009). The mask of Judith Thompson, Ric Knowles (ed.) Canada: Playwrights Canada.
  • Thompson, J. That stinking hot summer. Theatre Journal, Vol.62, No.4, Contemporary Women Playwrights, December 2010, p. 505-510.
  • Zeidler, Q. S. (2017). You can't just be a picture: Expressionistic Memory and traumain lion in the streets. Santa Cruz University of California.
  • Zimmerman, C. (1994). Playwriting women: Female voices in English Canada. Toronto: Simon and Pierre.

Radical Feminist Echoes: Judith Thompson’s The Crackwalker and Lion in the Streets

Yıl 2020, , 621 - 632, 01.08.2020
https://doi.org/10.22559/folklor.1184

Öz

This study aims to examine the role of women’s bodies in two of the contemporary Canadian playwright Judith Thompson’s plays, The Crackwalker (1981) and Lion in the Streets (1992), from the perspective of the radical feminism, in particular, that of Kate Millet and Shulamith Firestone. Radical feminists advocate that the unfair distribution of social roles among men and women stems from biological differences and the oppressive nature of the patriarchal system. It is from this very perspective that Thompson, who has left a lasting impression on Canadian theatre with her influential avant-garde style, explores in both The Crackwalker and the highly successful Lion in the Streets the relationship between women and men within the patriarchal system. In these two-act plays, Thompson also lays bare, with her contemporary style, the manner in which women are positioned in the patriarchal society. In The Crackwalker, the themes of marriage, sexuality, and friendship are interwoven around the main characters, i.e. Theresa, Alan, Sandy, and Joe. Following their marriage, Alan’s wish to have children makes Theresa feel obliged to give birth to his child. Sandy, on the other hand, suffers her husband Joe’s horrific verbal and physical violence. The second of the two plays, Lion in the Streets, opens with the apparition of the ghost of Isobel, a little girl who was raped and then murdered, and proceeds with a chain of outwardly independent events. Thompson, who masterfully knits up the beginning and end of the play, confronts her audience once again with the oppression that women have to endure in patriarchal societies. Throughout the play, women are sexually assaulted and belittled by men motivated solely by the desire to satisfy themselves. In neither play does Thompson make room for a picture-perfect married life. Quite on the contrary, Thompson goes as far as to portray how the institution of marriage in the patriarchal system, to one extent or another, eats away at women’s bodies to the point that they are slowly worn out and destroyed.

Kaynakça

  • Case, S.A. (2014). Feminism and theatre. London: Routledge.
  • Falk, J.G. (Spring 1997). Gracetul penetration: Judith Tbompson and her audience. (Master of Arts), University of Alberta. Firestone, S. (1972). The dialectic of sex. USA., A Bantam Book.
  • Harvie, J. (1992). Constructing fictions of an essential reality or 'this picksur is Niiiice': Judith Thompson's lion in the streets. Theatre Research in Canada/Recherches théâtrales au Canada, 13(1).
  • Keyssar, H. (1985). Feminist theatre. New York: Grove.
  • Krasner, D. (2016). A history of modern drama. John Wiley & Sons, Volume II: 1960-2000 (Vol. 2).
  • Le Drew, R. (2012). Elements of the gothic in the works of Judith Thompson. (Master of Arts), University of Waterloo.
  • Lindsay, M.K. (1992). Pathways into the dark: Three windows on Judith Thompson’s lion in the streets. (Master of Arts), The University of British Colombia. Millett, K. (2000). Sexual Politics. USA., University of Illinois.
  • Nestruck, J.K. (2016). The crackwalker: A drama that doesn’t skirt away from tough realities. https://www.theglobeandmail.com/arts/theatre-and-performance/theatre-reviews/the-crackwalker-a-drama-that-doesnt-skirt-away-from-tough-realities/article29392588/ Nunn, R. Spatial Metaphor in the Plays of Judith Thompson. Theatre History in Canada/Histoire du Theatre au Canada, 10, 1 (Spring 1989), p. 3-29.
  • Rich, A. (1986). Of woman born: Motherhood as Experience and Institution. New York, W.W. Norton & Company.
  • Rudakoff, J. & Munch, R. (1990). Fair play: Twelve women speak: Conversations with Canadian playwrights. USA: Dundurn.
  • Thompson, J. (1992). Lion in the streets. Canada: Playwrights Canada.
  • Thompson, J. (2003). The crackwalker. Canada: Playwrights Canada.
  • Thompson, J. (2009). The mask of Judith Thompson, Ric Knowles (ed.) Canada: Playwrights Canada.
  • Thompson, J. That stinking hot summer. Theatre Journal, Vol.62, No.4, Contemporary Women Playwrights, December 2010, p. 505-510.
  • Zeidler, Q. S. (2017). You can't just be a picture: Expressionistic Memory and traumain lion in the streets. Santa Cruz University of California.
  • Zimmerman, C. (1994). Playwriting women: Female voices in English Canada. Toronto: Simon and Pierre.
Toplam 16 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sanat ve Edebiyat
Bölüm Derleme Makaleleri -Compilation Articles
Yazarlar

Belgin Bağırlar Bu kişi benim 0000-0001-5575-3227

Yayımlanma Tarihi 1 Ağustos 2020
Yayımlandığı Sayı Yıl 2020

Kaynak Göster

APA Bağırlar, B. (2020). Radical Feminist Echoes: Judith Thompson’s The Crackwalker and Lion in the Streets. Folklor/Edebiyat, 26(103), 621-632. https://doi.org/10.22559/folklor.1184

Derginin yayım dili Türkçe ve İngilizce’dir, ayrıca Türkçe de olsa tüm basılan makalelerin başlık, öz ve anahtar sözcükleri İngilizce olarak da makalede bulunur. Hakemlerden onay almış Türkçe makaleler için 750-1000 sözcükten oluşan genişletilmiş özet (extended summary) gereklidir. Elektronik çeviriler kabul edilmez.
Dergi TR-Dizin, Web of Science (ESCI), DOAJ ile diğer pek çok dizin tarafından taranmaktadır. Scimagoe quartile değeri: Q2 'dir:

TR DIZIN 2020 Etik Kriterleri kapsamında, dergimize 2020 yılından itibaren etik kurul izni gerektiren çalışmalar için makalenin yöntem bölümünde ilgili Etik Kurul Onayı ile ilgili bilgilere (kurul-tarih-sayı) yer verilmesi gerekecektir. Bu nedenle dergimize makale gönderecek olan yazarlarımızın ilgili kriteri göz önünde bulundurarak makalelerini düzenlemeleri önemle rica olunur.

Alan Editörleri/ Field Editörs

Halkbilimi/Folklore
Prof.Dr. Hande Birkalan-Gedik (JohannWolfgang-Goethe İniversitet-birkalan-gedik@m.uni-frankfurt.de)
Prof.Dr. Ali Yakıcı (Gazi Üniversitesi-yakici@gazi.edu.tr)
Prof.Dr. Aynur Koçak (Yıldız Teknik Üniversitesi-nurkocak@yildiz.edu.tr)
Prof.Dr. Işıl Altun ( (Regensburg Üniversitesi/Kocaeli Üniversitesi-İsil.Altun@zsk.uni-regensburg.de)
Edebiyat/Literature
Prof.Dr. Abdullah Uçman (Mimar Sinan Güzel Sanatlar Üniversitesi -emekli-29 MayısÜniversitesi-abdullahucman@29mayis.edu.tr
Prof. Dr. Ramazan Korkmaz (Ardahan Üniversitesi-emekli-Kafkasya Üniversiteler Birliği -KÜNİB-r_korkmaz@hotmail.com)
Prof.Dr. Emel Kefeli (Marmara Üniversitesi-emekli-İstanbul 29 Mayıs Üniversitesi-ayseemelkefeli @gmail.com)
Antropoloji/Anthropology
Prof.Dr. Hanife Aliefendioğlu (Doğu Akdeniz Üniversitesi-hanife.aliefendioglu@emu.edu.tr)
Prof. Dr. Şebnem Pala Güzel (Başkent Üniversitesi-sebnempa@baskent.edu.tr)
Prof.Dr. Derya Atamtürk Duyar (İstanbul Üniversitesi-datamturk@istanbul.edu.tr)
Prof.Dr. Meryem Bulut (Ankara Üniversitesi-meryem.bulut@gmail.com)
Dil-Dilbilim/Language-Linguistics
Prof.Dr. Nurettin Demir (Hacettepe Üniversitesi-demir@hacettepe.edu.tr)
Prof. Dr. Aysu Erden (Maltepe Üniversitesi-aysuerden777@gmail.com)
Prof.Dr. Sema Aslan Demir (Hacettepe Üniversitesi-semaaslan@hacettepe.edu.tr)