Research Article
BibTex RIS Cite

Radical Feminist Echoes: Judith Thompson’s The Crackwalker and Lion in the Streets

Year 2020, Volume: 26 Issue: 103, 621 - 632, 01.08.2020
https://doi.org/10.22559/folklor.1184

Abstract

This study aims to examine the role of women’s bodies in two of the contemporary Canadian playwright Judith Thompson’s plays, The Crackwalker (1981) and Lion in the Streets (1992), from the perspective of the radical feminism, in particular, that of Kate Millet and Shulamith Firestone. Radical feminists advocate that the unfair distribution of social roles among men and women stems from biological differences and the oppressive nature of the patriarchal system. It is from this very perspective that Thompson, who has left a lasting impression on Canadian theatre with her influential avant-garde style, explores in both The Crackwalker and the highly successful Lion in the Streets the relationship between women and men within the patriarchal system. In these two-act plays, Thompson also lays bare, with her contemporary style, the manner in which women are positioned in the patriarchal society. In The Crackwalker, the themes of marriage, sexuality, and friendship are interwoven around the main characters, i.e. Theresa, Alan, Sandy, and Joe. Following their marriage, Alan’s wish to have children makes Theresa feel obliged to give birth to his child. Sandy, on the other hand, suffers her husband Joe’s horrific verbal and physical violence. The second of the two plays, Lion in the Streets, opens with the apparition of the ghost of Isobel, a little girl who was raped and then murdered, and proceeds with a chain of outwardly independent events. Thompson, who masterfully knits up the beginning and end of the play, confronts her audience once again with the oppression that women have to endure in patriarchal societies. Throughout the play, women are sexually assaulted and belittled by men motivated solely by the desire to satisfy themselves. In neither play does Thompson make room for a picture-perfect married life. Quite on the contrary, Thompson goes as far as to portray how the institution of marriage in the patriarchal system, to one extent or another, eats away at women’s bodies to the point that they are slowly worn out and destroyed.

References

  • Case, S.A. (2014). Feminism and theatre. London: Routledge.
  • Falk, J.G. (Spring 1997). Gracetul penetration: Judith Tbompson and her audience. (Master of Arts), University of Alberta. Firestone, S. (1972). The dialectic of sex. USA., A Bantam Book.
  • Harvie, J. (1992). Constructing fictions of an essential reality or 'this picksur is Niiiice': Judith Thompson's lion in the streets. Theatre Research in Canada/Recherches théâtrales au Canada, 13(1).
  • Keyssar, H. (1985). Feminist theatre. New York: Grove.
  • Krasner, D. (2016). A history of modern drama. John Wiley & Sons, Volume II: 1960-2000 (Vol. 2).
  • Le Drew, R. (2012). Elements of the gothic in the works of Judith Thompson. (Master of Arts), University of Waterloo.
  • Lindsay, M.K. (1992). Pathways into the dark: Three windows on Judith Thompson’s lion in the streets. (Master of Arts), The University of British Colombia. Millett, K. (2000). Sexual Politics. USA., University of Illinois.
  • Nestruck, J.K. (2016). The crackwalker: A drama that doesn’t skirt away from tough realities. https://www.theglobeandmail.com/arts/theatre-and-performance/theatre-reviews/the-crackwalker-a-drama-that-doesnt-skirt-away-from-tough-realities/article29392588/ Nunn, R. Spatial Metaphor in the Plays of Judith Thompson. Theatre History in Canada/Histoire du Theatre au Canada, 10, 1 (Spring 1989), p. 3-29.
  • Rich, A. (1986). Of woman born: Motherhood as Experience and Institution. New York, W.W. Norton & Company.
  • Rudakoff, J. & Munch, R. (1990). Fair play: Twelve women speak: Conversations with Canadian playwrights. USA: Dundurn.
  • Thompson, J. (1992). Lion in the streets. Canada: Playwrights Canada.
  • Thompson, J. (2003). The crackwalker. Canada: Playwrights Canada.
  • Thompson, J. (2009). The mask of Judith Thompson, Ric Knowles (ed.) Canada: Playwrights Canada.
  • Thompson, J. That stinking hot summer. Theatre Journal, Vol.62, No.4, Contemporary Women Playwrights, December 2010, p. 505-510.
  • Zeidler, Q. S. (2017). You can't just be a picture: Expressionistic Memory and traumain lion in the streets. Santa Cruz University of California.
  • Zimmerman, C. (1994). Playwriting women: Female voices in English Canada. Toronto: Simon and Pierre.

Radical Feminist Echoes: Judith Thompson’s The Crackwalker and Lion in the Streets

Year 2020, Volume: 26 Issue: 103, 621 - 632, 01.08.2020
https://doi.org/10.22559/folklor.1184

Abstract

This study aims to examine the role of women’s bodies in two of the contemporary Canadian playwright Judith Thompson’s plays, The Crackwalker (1981) and Lion in the Streets (1992), from the perspective of the radical feminism, in particular, that of Kate Millet and Shulamith Firestone. Radical feminists advocate that the unfair distribution of social roles among men and women stems from biological differences and the oppressive nature of the patriarchal system. It is from this very perspective that Thompson, who has left a lasting impression on Canadian theatre with her influential avant-garde style, explores in both The Crackwalker and the highly successful Lion in the Streets the relationship between women and men within the patriarchal system. In these two-act plays, Thompson also lays bare, with her contemporary style, the manner in which women are positioned in the patriarchal society. In The Crackwalker, the themes of marriage, sexuality, and friendship are interwoven around the main characters, i.e. Theresa, Alan, Sandy, and Joe. Following their marriage, Alan’s wish to have children makes Theresa feel obliged to give birth to his child. Sandy, on the other hand, suffers her husband Joe’s horrific verbal and physical violence. The second of the two plays, Lion in the Streets, opens with the apparition of the ghost of Isobel, a little girl who was raped and then murdered, and proceeds with a chain of outwardly independent events. Thompson, who masterfully knits up the beginning and end of the play, confronts her audience once again with the oppression that women have to endure in patriarchal societies. Throughout the play, women are sexually assaulted and belittled by men motivated solely by the desire to satisfy themselves. In neither play does Thompson make room for a picture-perfect married life. Quite on the contrary, Thompson goes as far as to portray how the institution of marriage in the patriarchal system, to one extent or another, eats away at women’s bodies to the point that they are slowly worn out and destroyed.

References

  • Case, S.A. (2014). Feminism and theatre. London: Routledge.
  • Falk, J.G. (Spring 1997). Gracetul penetration: Judith Tbompson and her audience. (Master of Arts), University of Alberta. Firestone, S. (1972). The dialectic of sex. USA., A Bantam Book.
  • Harvie, J. (1992). Constructing fictions of an essential reality or 'this picksur is Niiiice': Judith Thompson's lion in the streets. Theatre Research in Canada/Recherches théâtrales au Canada, 13(1).
  • Keyssar, H. (1985). Feminist theatre. New York: Grove.
  • Krasner, D. (2016). A history of modern drama. John Wiley & Sons, Volume II: 1960-2000 (Vol. 2).
  • Le Drew, R. (2012). Elements of the gothic in the works of Judith Thompson. (Master of Arts), University of Waterloo.
  • Lindsay, M.K. (1992). Pathways into the dark: Three windows on Judith Thompson’s lion in the streets. (Master of Arts), The University of British Colombia. Millett, K. (2000). Sexual Politics. USA., University of Illinois.
  • Nestruck, J.K. (2016). The crackwalker: A drama that doesn’t skirt away from tough realities. https://www.theglobeandmail.com/arts/theatre-and-performance/theatre-reviews/the-crackwalker-a-drama-that-doesnt-skirt-away-from-tough-realities/article29392588/ Nunn, R. Spatial Metaphor in the Plays of Judith Thompson. Theatre History in Canada/Histoire du Theatre au Canada, 10, 1 (Spring 1989), p. 3-29.
  • Rich, A. (1986). Of woman born: Motherhood as Experience and Institution. New York, W.W. Norton & Company.
  • Rudakoff, J. & Munch, R. (1990). Fair play: Twelve women speak: Conversations with Canadian playwrights. USA: Dundurn.
  • Thompson, J. (1992). Lion in the streets. Canada: Playwrights Canada.
  • Thompson, J. (2003). The crackwalker. Canada: Playwrights Canada.
  • Thompson, J. (2009). The mask of Judith Thompson, Ric Knowles (ed.) Canada: Playwrights Canada.
  • Thompson, J. That stinking hot summer. Theatre Journal, Vol.62, No.4, Contemporary Women Playwrights, December 2010, p. 505-510.
  • Zeidler, Q. S. (2017). You can't just be a picture: Expressionistic Memory and traumain lion in the streets. Santa Cruz University of California.
  • Zimmerman, C. (1994). Playwriting women: Female voices in English Canada. Toronto: Simon and Pierre.
There are 16 citations in total.

Details

Primary Language English
Subjects Creative Arts and Writing
Journal Section Articles
Authors

Belgin Bağırlar This is me 0000-0001-5575-3227

Publication Date August 1, 2020
Published in Issue Year 2020 Volume: 26 Issue: 103

Cite

APA Bağırlar, B. (2020). Radical Feminist Echoes: Judith Thompson’s The Crackwalker and Lion in the Streets. Folklor/Edebiyat, 26(103), 621-632. https://doi.org/10.22559/folklor.1184

Journal website: https://folkloredebiyat.org
The journal’s publication languages are both English and Turkish. Also despite articles in Turkish, the title, abstract, and keywords are also in English. Turkish articles approved by the reviewers are required to submit an extended summary (750-1000 words) in English.
The journal is indexed by TR-Dizin, Web of Science (ESCI), DOAJ, and many other indexes and datebases.
Within the scope of TR DIZIN 2020 Ethical Criteria and as of the year 2020, studies requiring ethics committee approval must indicate Ethics Committee Approval details (committe-date-issue) in the article’s methods section. With this in mind, we request from our author candidates to edit their article accordingly before sending it to the journal.

Field EdItors

Folklore:
Prof.Dr. Hande Birkalan-Gedik
(Frankfurt University- birkalan-gedik@em.uni.frankfurt.de)
Prof. Dr. Arzu Öztürkmen
(Bosphorus University- ozturkme@boun.edu.tr)
Edebiyat-Literature
Prof. Dr. G. Gonca Gökalp Alpaslan (Hacettepe University - ggonca@
hacettepe.edu.tr)
Prof. Dr. Ramazan Korkmaz
(President, Caucasus University Association- r_korkmaz@hotmail.com)
Antropoloji-Anthropology
Prof. Dr. Akile Gürsoy
(Beykent University - gursoyakile@gmail.com)
Prof.Dr. Serpil Aygün Cengiz
(Ankara University - serpilayguncengiz@gmail.com)
Dil-Dilbilim/Linguistics
Prof.Dr. Aysu Erden
(Maltepe University - aysuerden777@gmail.com)
Prof. Dr. V. Doğan Günay
(Dokuz Eylul University- dogan.gunay@deu.edu.tr)