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Antropolog Lloyd A. Fallers’ın 1960’lardaki Türkiye Çalışmaları

Year 2023, Volume: 29 Issue: 116, 1129 - 1150, 02.11.2023
https://doi.org/10.22559/folklor.2485

Abstract

Antropoloji disiplini Soğuk Savaş dönemi Amerikan sosyal bilimlerinin temel
yapıtaşı olan modernleşme paradigmasının etkisiyle 1950’lerden itibaren ilgi odağına
ilkel toplumların yanı sıra gelişmekte olan ulus-devletleri de dahil etmeye başlamıştı.
Bu bağlamda, dönemin siyaset bilimi literatüründe özgün bir demokrasi örneği
olarak görülen Türkiye Batılı antropologların analiz nesnesi olmaya aday ‘yeni
ulus’lardan biriydi. Böylece Amerikan antropoloji tarihinde ilk defa 1960’larda bir
seri Türkiye etnografileri ortaya çıktı. Bu yeni yönelimin yoğunlaştığı kurum ise
Chicago Üniversitesi Antropoloji Bölümü’ydü. Bu makale, Chicago’da antropoloji
profesörü olan Lloyd A. Fallers’ın akademik portresini ve Türkiye çalışmalarını
gün ışığına çıkarmaktadır. Fallers on yıldan uzun bir süre Türkiye üzerine çalışmış,
toplamda iki yıl Türkiye’de yaşayarak derinlikli alan araştırması yapmış ve doktora
tezlerine danışmanlık yapmıştır. Erken ölümü sebebiyle Türkiye araştırması
büyük ölçüde yayınlanmamış kalan Fallers’ın çalışmaları, Chicago Üniversitesi
kütüphanesinde korunan arşivlere ve yazarın Fallers’ı tanımış olan kişilerle yaptığı
sözlü tarih görüşmelerine dayanarak analiz edilmiştir.

References

  • El-Zein, A. H. (1974). The sacred meadows: a structural analysis of religious symbolism in an east African town. Northwestern University.
  • Fallers, L. A. (1967). The meaning and end of religion: a new approach to the religious traditions of mankind. American Anthropologist, 69 (1), 120-121.
  • Fallers, L. A. (2017). The social anthropology of the nation-state. Routledge.
  • Flowers, R. B. (1984). Religion in strange times: the 1960s and 1970s. Mercer University.
  • Gilman, N. (2003). Mandarins of the future: modernization theory in cold war America. The Johns Hopkins University.
  • Handler, R. (1991). An Interview with Clifford Geertz. Current Anthropology, 32 (5), 603-613.
  • Lewis, B. (1952). Islamic revival in Turkey. International Affairs, 28 (1), 38-48.
  • Lewis, H. S. (2018). Anthropology’s Camelot myth—and what we can learn from it. R. Darnell ve F. W. Gleach (Ed.), Tracking anthropological engagements içinde (213-228). University of Nebraska.
  • Reed, H. A. (1954). Revival of Islam in secular Turkey. Middle East Journal, 8 (3), 267-282.
  • Robbins, J. (2006). Anthropology and theology: an awkward relationship? Anthropological Quarterly, 79 (2), 285-294.
  • Sahlins, M. (2009). The teach-ins: anti-war protest in the old stoned Age. Anthropology Today, 25 (1), 3-5.
  • Sipahi, A. (2021). In pursuit of intellectual discovery: an interview with Michael E. Meeker. New Perspectives on Turkey, 65, 100-119.
  • Sipahi, A. (2022). Peter Benedict: Türkiye etnografi tarihinden bir portre. Antropoloji, 44, 4-19. https://doi.org/10.33613/antropolojidergisi.1081152
  • Stirling, P. (1958). Religious change in Republican Turkey. Middle East Journal, 12 (4), 395-408. Turan, Ö. (Ed.). (2019). 1968: İsyan, devrim, özgürlük. Tarih Vakfı.
  • Warner, B. (2011). Dialogical history and the history of a dialogue: three visions of the Committee for the Comparative Study of New Nations at the University of Chicago. https://bijanwarner. files.wordpress.com/2016/05/warner_ccsnn_may21_2011.pdf

Anthropologist Lloyd A. Fallers’ Research in Turkey during the 1960s

Year 2023, Volume: 29 Issue: 116, 1129 - 1150, 02.11.2023
https://doi.org/10.22559/folklor.2485

Abstract

Due to the influence of the modernization paradigm, as the main axis of the
American social sciences during the Cold War, and since the 1950s, the field
of anthropology has shown interest in the developing nation-states in addition
to primitive societies. Within this context, Turkey was one of the ‘new nations’ to
become a potential object of analysis for Western anthropologists as Turkey
was already praised as an exemplary democracy in the political science literature.
As a result, for the first time in the history of American anthropology, a series of
ethnographies pertaining to Turkey were generated in the 1960s. This article brings
to light the academic portrait of the anthropology professor Lloyd A. Fallers at
Chicago University and his studies on Turkey. Fallers worked on Turkey for more than ten
years, did long-term fieldwork during his residences in Turkey for a total of two
years, and supervised dissertations about Turkey. Fallers’ work, which has mostly
remained unpublished due to his early death, is analyzed by relying on the archives
deposited in the Chicago University library and on oral history interviews conducted
by the author with people who had known Fallers.

References

  • El-Zein, A. H. (1974). The sacred meadows: a structural analysis of religious symbolism in an east African town. Northwestern University.
  • Fallers, L. A. (1967). The meaning and end of religion: a new approach to the religious traditions of mankind. American Anthropologist, 69 (1), 120-121.
  • Fallers, L. A. (2017). The social anthropology of the nation-state. Routledge.
  • Flowers, R. B. (1984). Religion in strange times: the 1960s and 1970s. Mercer University.
  • Gilman, N. (2003). Mandarins of the future: modernization theory in cold war America. The Johns Hopkins University.
  • Handler, R. (1991). An Interview with Clifford Geertz. Current Anthropology, 32 (5), 603-613.
  • Lewis, B. (1952). Islamic revival in Turkey. International Affairs, 28 (1), 38-48.
  • Lewis, H. S. (2018). Anthropology’s Camelot myth—and what we can learn from it. R. Darnell ve F. W. Gleach (Ed.), Tracking anthropological engagements içinde (213-228). University of Nebraska.
  • Reed, H. A. (1954). Revival of Islam in secular Turkey. Middle East Journal, 8 (3), 267-282.
  • Robbins, J. (2006). Anthropology and theology: an awkward relationship? Anthropological Quarterly, 79 (2), 285-294.
  • Sahlins, M. (2009). The teach-ins: anti-war protest in the old stoned Age. Anthropology Today, 25 (1), 3-5.
  • Sipahi, A. (2021). In pursuit of intellectual discovery: an interview with Michael E. Meeker. New Perspectives on Turkey, 65, 100-119.
  • Sipahi, A. (2022). Peter Benedict: Türkiye etnografi tarihinden bir portre. Antropoloji, 44, 4-19. https://doi.org/10.33613/antropolojidergisi.1081152
  • Stirling, P. (1958). Religious change in Republican Turkey. Middle East Journal, 12 (4), 395-408. Turan, Ö. (Ed.). (2019). 1968: İsyan, devrim, özgürlük. Tarih Vakfı.
  • Warner, B. (2011). Dialogical history and the history of a dialogue: three visions of the Committee for the Comparative Study of New Nations at the University of Chicago. https://bijanwarner. files.wordpress.com/2016/05/warner_ccsnn_may21_2011.pdf
There are 15 citations in total.

Details

Primary Language Turkish
Subjects Turkish Folklore Outside Türkiye
Journal Section Article
Authors

Ali Sipahi 0000-0001-6160-2601

Publication Date November 2, 2023
Published in Issue Year 2023 Volume: 29 Issue: 116

Cite

APA Sipahi, A. (2023). Antropolog Lloyd A. Fallers’ın 1960’lardaki Türkiye Çalışmaları. Folklor/Edebiyat, 29(116), 1129-1150. https://doi.org/10.22559/folklor.2485

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Field EdItors

Folklore:
Prof.Dr. Hande Birkalan-Gedik
(Frankfurt University- birkalan-gedik@em.uni.frankfurt.de)
Prof. Dr. Arzu Öztürkmen
(Bosphorus University- ozturkme@boun.edu.tr)
Edebiyat-Literature
Prof. Dr. G. Gonca Gökalp Alpaslan (Hacettepe University - ggonca@
hacettepe.edu.tr)
Prof. Dr. Ramazan Korkmaz
(President, Caucasus University Association- r_korkmaz@hotmail.com)
Antropoloji-Anthropology
Prof. Dr. Akile Gürsoy
(Beykent University - gursoyakile@gmail.com)
Prof.Dr. Serpil Aygün Cengiz
(Ankara University - serpilayguncengiz@gmail.com)
Dil-Dilbilim/Linguistics
Prof.Dr. Aysu Erden
(Maltepe University - aysuerden777@gmail.com)
Prof. Dr. V. Doğan Günay
(Dokuz Eylul University- dogan.gunay@deu.edu.tr)