Bu makale Husserl’in 19.yüzyıl felsefesine yönelttiği iki başat eleştiriden
biri olan tarihselcilik eleştirisine odaklanmaktadır. Husserl tarihselcilikle
Dilthey felsefesi üzerinden hesaplaşmaktadır. Husserl’e göre,
tarihselcilik, özelde Dilthey tarihselciliği modernitenin temel özelliği olan
bilim düşüncesini terk etmekte, onu bilgelikle, dünya görüşüyle özdeşleştirmekte
ve bilgiyi göreceleştirmektedir. Husserl’in tarihselcilik eleştirisi
psikolojizm eleştirisi gibi aslında bir imkan eleştirisidir ve idealite-olgu
karşıtlığı, ikisinin birbirine indirgenemezliği üzerinde temellenmektedir.
This article focuses on Husserl’s criticism of historicism, which is
one of the two main critical themes together with psychologism, he directed
to 19.century philosophy. Husserl professes his confrontation with
historicism through Wilhelm Dilthey’s worldviews philosophy. According
to Husserl, historicism, in particular Dilthey’s, is a relativistic perspective,
and leaves behind the concept of science which is essential to modernity,
and identifies it with wisdom and worldviews. Husserl’s criticism of historicism,
like his criticism of pyschologism, is a critique of possibility, and
bases itself on the opposition of, and irreducability of ideality to factuality,
Primary Language | Turkish |
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Subjects | Philosophy |
Journal Section | Research Articles |
Authors | |
Publication Date | December 15, 2014 |
Submission Date | September 15, 2014 |
Published in Issue | Year 2014 Issue: 60 |
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