Alston, W.P. (1989). "Referring to God", Divine Nature and Human Language, W. P. Alston, (Ithaca: Comeil
University Press).
(1991). Perceiving God, (Ithaca: Cornell University Press).
(1994a). "Précis of Perceiving God", Philosophy and Phenomenolgical Research, 54.
(1994b). "Reply to Commentators", Philosophy and Phenomenolgical Research, 54.
Byrne, P. (1995), Prolegomena to Religious Pluralism: Reference and Realism in Religion, (New York: St.
Martin's Press).
Dummett, M. (1975). "Frege's Distinction Between Sense and Reference", Meaning and Reference, derleyen:
A.W. Moore, (Oxford: Oxford University Press, 1993).
Evans, G. (1973). "The Causal Theory of Names", Meaning and Reference, derleyen: A.W. Moore, (Oxford:
Oxford University Press, 1993).
Frege, G. (1950). The Foundations of Arithmetic, İngilizce'ye çeviren: J.L. Austin, (Oxford: Blackwell).
(1952). "On Sense and Reference", İngilizce'ye çevirenler: P. Geach, M. Black, Meaning and Reference, derleyen: A.W. Moore, (Oxford: Oxford University Press, 1993).
Gale R.M. (1991). On the Nature and Existence of God. (New York: Cambridge University Press).
_(1994). "Why Alston's Mystical Doxastic Practise is Subjective", Philosophy and Phenomenolgical
Research, 54.
Geach, P.T. (1969). God and the Soul, (London: Routledge & Kegan Paul).
Harris, J.F. (1996). "Individuating Gods", International Journal for Philosophy of Religion, 40.
Helm, P. (1988). Eternal God: A Study of God Without Time, (Oxford: The Clarendon Press).
Kripke, S. (1972). Naming and Necessity, (Oxford: Blackwell).
Miller, R. ( 1986). "The Reference of "God" ", Faith and Philosophy, 3 .
Nielsen, K. (1971). Contemporary Critiques of Religion, (London: Macmillan Press).
Pappas, G. S. (1994). "Perception and Mystical Experience", Philosophy andPhenornenological Research, 54.
Reçber, M.S. (2000). " 'Tann' Terimi Üzerine", Felsefe Dünyası, 31.
Russell, B. (1919). "Descriptions", Meaning and Reference, derleyen: A.W.
Moore, (Oxford: Oxford University Press, 1993).
Schwartz, S.P. (1977). "Introduction", Naming, Necessity and Natural Kinds, derleyen: S. P. Schwartz,
(Ithaca: Cornell University Press, 1977).
Searle, J. R. (1969). Speech Acts: An Essay in the Philosophy of Language, (Cambridge: Cambridge University Press).
(1983). "Proper Names and Intentionality", The Philosophy of Language, derleyen: A.P. Martinich,
(Oxford: Oxford University Press, 1990).
Strawson, P.F. (1950). "On Referring", Meaning and Reference, derleyen: A.W. Moore, (Oxford; Oxford University Press, 1993).
Van Woudenberg, R. (1994). "Alston on Direct Perception and Interpretation", International Journal for Philosophy of Religion, 36.
White D.A. (1996). "Can Alston withstand the gale?". International Journal for Philosophy of Religion, 39.
Year 2000,
Volume: 2 Issue: 32, 49 - 66, 15.12.2000
Alston, W.P. (1989). "Referring to God", Divine Nature and Human Language, W. P. Alston, (Ithaca: Comeil
University Press).
(1991). Perceiving God, (Ithaca: Cornell University Press).
(1994a). "Précis of Perceiving God", Philosophy and Phenomenolgical Research, 54.
(1994b). "Reply to Commentators", Philosophy and Phenomenolgical Research, 54.
Byrne, P. (1995), Prolegomena to Religious Pluralism: Reference and Realism in Religion, (New York: St.
Martin's Press).
Dummett, M. (1975). "Frege's Distinction Between Sense and Reference", Meaning and Reference, derleyen:
A.W. Moore, (Oxford: Oxford University Press, 1993).
Evans, G. (1973). "The Causal Theory of Names", Meaning and Reference, derleyen: A.W. Moore, (Oxford:
Oxford University Press, 1993).
Frege, G. (1950). The Foundations of Arithmetic, İngilizce'ye çeviren: J.L. Austin, (Oxford: Blackwell).
(1952). "On Sense and Reference", İngilizce'ye çevirenler: P. Geach, M. Black, Meaning and Reference, derleyen: A.W. Moore, (Oxford: Oxford University Press, 1993).
Gale R.M. (1991). On the Nature and Existence of God. (New York: Cambridge University Press).
_(1994). "Why Alston's Mystical Doxastic Practise is Subjective", Philosophy and Phenomenolgical
Research, 54.
Geach, P.T. (1969). God and the Soul, (London: Routledge & Kegan Paul).
Harris, J.F. (1996). "Individuating Gods", International Journal for Philosophy of Religion, 40.
Helm, P. (1988). Eternal God: A Study of God Without Time, (Oxford: The Clarendon Press).
Kripke, S. (1972). Naming and Necessity, (Oxford: Blackwell).
Miller, R. ( 1986). "The Reference of "God" ", Faith and Philosophy, 3 .
Nielsen, K. (1971). Contemporary Critiques of Religion, (London: Macmillan Press).
Pappas, G. S. (1994). "Perception and Mystical Experience", Philosophy andPhenornenological Research, 54.
Reçber, M.S. (2000). " 'Tann' Terimi Üzerine", Felsefe Dünyası, 31.
Russell, B. (1919). "Descriptions", Meaning and Reference, derleyen: A.W.
Moore, (Oxford: Oxford University Press, 1993).
Schwartz, S.P. (1977). "Introduction", Naming, Necessity and Natural Kinds, derleyen: S. P. Schwartz,
(Ithaca: Cornell University Press, 1977).
Searle, J. R. (1969). Speech Acts: An Essay in the Philosophy of Language, (Cambridge: Cambridge University Press).
(1983). "Proper Names and Intentionality", The Philosophy of Language, derleyen: A.P. Martinich,
(Oxford: Oxford University Press, 1990).
Strawson, P.F. (1950). "On Referring", Meaning and Reference, derleyen: A.W. Moore, (Oxford; Oxford University Press, 1993).
Van Woudenberg, R. (1994). "Alston on Direct Perception and Interpretation", International Journal for Philosophy of Religion, 36.
White D.A. (1996). "Can Alston withstand the gale?". International Journal for Philosophy of Religion, 39.