Research Article
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Bu Adlar Nereden Çıktı? Kuta Efsanesi'nde Anubanini ve Kabilesi

Year 2014, Volume: 11, 15 - 28, 15.05.2014
https://doi.org/10.37095/gephyra.194068

Abstract

Bu makale, 'Kuta Efsanesi' olarak bilinen eski Mezopotamya edebi
metnini konu almaktadır. Söz konusu Naram-Sin Efsanesi, çivi yazılı belgeler
arasında birkaç versiyondan tanınmaktadır (Westenholz 1997). Ana protagonistler
olan Anubanini ve kabilesine ait üyelerin adları birkaç açıdan
anlaşılmamaktadır. Bu çalışmada adların okumasını saptamak amacıyla
konvansiyonel çivi yazılı belge okuma ve analizi ile dijital görüntüleme
teknikleri kullanılmıştır. Ardından gelen adların onomastik bir analizi, adları
Mezopotamya dini, edebiyatı, etnolojisi, ve demonolojisi ile
ilişkilendirmektedir.

References

  • M. Cammarosano – G. G.W. Müller – D. Fisseler – F. Weichert, Schriftmetrologie des Keils. Dreidimensionale Analyse von Keileindrücken und Handschriften, Die Welt des Orients 44, 2014, 2–36.
  • D. Charpin, Reading and Writing in Babylon, Cambridge, Massachusetts 2010.
  • D. Charpin – D. O. Edzard – M. Stol, Mesopotamien: die altbabylonische Zeit, Fribourg – Göttingen 2004.
  • D. O. Edzard, Zwei Inschriften am Felsen von Sar-i-Pûl-i-Zohâb: Anubanini 1 und 2, Archiv für Orientforschung 24, 1973, 73-77.
  • M. Eren – H. A. Hoffner, Jr., İstanbul Arkeoloji Müzelerinde Bulunan Boğazköy Tabletleri IV, Ankara 1988.
  • J. J. Finkelstein, The So-Called 'Old Babylonian Kutha Legend, Journal of Cuneiform Studies 11, 1957, 83-88.
  • E. Frahm, Babylonian and Assyrian Text Commentaries: Origins of Interpretation, Münster 2011.
  • D. R. Frayne, Old Babylonian Period (2003-1595 BC), Toronto 1990.
  • I. J. Gelb – A. L. Oppenheim – B. Landsberger – E. Reiner – R. D. Biggs – J. A. Brinkman – M. Civil – W. Farber – M. T. Roth – M. W. Stolper, The Assyrian Dictionary of the Oriental Institute of the University of Chicago, Chicago 1956-2010.
  • M. J. Geller, Evil Demons: Canonical Utukkû Lemnûtu Incantations, Helsinki 2007 (State Archives of Assyria Cuneiform Texts, Vol. 5)
  • A. R. George, The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts, Oxford 2003.
  • J.-J. Glassner, La chute d'Akkadé: l'événement et sa mémoire, Berlin 1986.
  • R. C. Gonzalez – R. E. Woods, Digital Image Processing, Boston 2008.
  • O. R. Gurney – J. J. Finkelstein, The Sultantepe Tablets I, London 1957.
  • O. R. Gurney, The Sultantepe Tablets: The Cuthaean Legend of Naram-Sin, Anatolian Studies 5, 1955, 93-113.
  • H. G. Güterbock, Die historische Tradition und ihre literarische Gestaltung bei Babyloniern und Hethitern bis 1200. Zweiter Teil: Hethiter, Zeitschrift für Assyriologie 44, 1938, 45-149.
  • V. Haas, Die Dämonisierung des Fremden und des Feindes im Alten Orient, Rocznik orientalistyczny 41, 1980, 37-44.
  • H. A. Hoffner, Jr., Remarks on the Hittite Version of the Naram-Sin Legend, Journal of Cuneiform Studies 23, 1970, 17-22.
  • W. Horowitz, Mesopotamian Cosmic Geography, Winona Lake 1998.
  • H. Klengel, Lullubum: Ein Beitrag zur Geschichte der altvorderasiatischen Gebirgsvölker, Mitteilungen des Instituts für Orientforschung 11, 1966, 349-371.
  • H. Klengel, Lullu(bum), Reallexikon der Assyriologie 7, 1987-1990, 165-168.
  • G. Konstantopoulos, They are Seven: Demons and Monsters in the Mesopotamian Textual and Artistic Tradition, PhD diss., University of Michigan (forthcoming).
  • R. Kutscher, Malgium, Reallexikon der Assyriologie 7, 1987-1990, 300-305.
  • W. G. Lambert, Babylonian Wisdom Literature, Winona Lake 1996.
  • G. Lanfranchi, The Cimmerians at the Entrance of the Netherworld. Filtration of Assyrian Cultural and Ideological Elements into Archaic Greece, in: Atti e Memorie dell'Accademia Galileiana di Scienze, Lettere ed Arti Parte III: Memorie della Classe di Scienze Morali, Lettere ed Arti, 94, 2002, 97-103.
  • H. Limet, L'anthroponymie sumérienne dans les documents de la 3. dynastie d'Ur, Paris 1968.
  • T. Longman, Fictional Akkadian Autobiography: A Generic and Comparative Study, Winona Lake 1991.
  • P. Michalowski, The Correspondance of the Kings of Ur: An Epistolary History of an Ancient Mesopotamian Kingdom, Winona Lake 2011.
  • J. L. Miller, Anum-Ḫirbi and His Kingdom, Altorientalische Forschungen 28, 2001, 65-101.
  • B. M. Nasrabadi, Beobachtungen zum Felsrelief Anubaninis, Zeitschrift für Assyriologie, 94, 2004, 291-303.
  • H. Otten – C. Rüster, Textanschlüsse von Boğazköy-Tafeln (21-30), Zeitschrift für Assyriologie 63, 1973, 83-91.
  • H. Otten, Aus dem Bezirk des Grossen Tempels, Berlin 1970.
  • M.-C. Poo, Enemies of Civilization. Attitudes toward Foreigners in Ancient Mesopotamia, Egypt, and China, Albany 2005.
  • F. Rochberg-Halton, Canonicity in Cuneiform Texts, Journal of Cuneiform Studies 36, 1984, 127-44.
  • A. Shaffer – N. Wasserman – U. Seidl, Iddi(n)-Sîn, King of Simurrum: A New Rock-Relief Inscription and a Reverential Seal, Zeitschrift für Assyriologie 93, 2003, 1-52.
  • J. Sturm – H. Otten, Historische und Religiöse Texte, Berlin 1939.
  • M. F. Walker, The Tigris Frontier from Sargon to Hammurabi: A Philologic and Historical Synthesis, PhD diss., Yale University 1985.
  • J. Westenholz, Legends of the Kings of Akkade, Winona Lake 1997.
  • R. Zadok, A Tentative Structural Analysis of Elamite Hypocoristica, Beiträge zur Namenforschung N.F. 18, 1983, 93-120.
  • R. Zadok, The Elamite Onomasticon, Napoli 1984 (Annali dell'Istituto Universitario Orientale di Napoli, Supp. 44).
  • R. Zadok, Lulubi, Encyclopaedia Iranica, originally published: July 20, 2005, url: http://www.iranica.com/articles/lulubi.

Why the Names? Anubanini and His Clan in the Cuthaean Legend

Year 2014, Volume: 11, 15 - 28, 15.05.2014
https://doi.org/10.37095/gephyra.194068

Abstract

This article is a study of the ancient Mesopotamian literary text known
as the 'Cuthaean Legend'. This Naram-Sin legend is known from several versions
in the extant cuneiform corpus of texts (Westenholz 1997). The names of
Anubanini and members of his clan, the main protagonists, have remained
puzzling in several respects. The present contribution seeks to establish the
reading of these names, making use of conventional cuneiform collation and
analysis as well as digitial image processing. This is followed by an onomastic
discussion of these names, relating them to aspects of Mesopotamian religion,
literature, ethnnology, and demonology.

References

  • M. Cammarosano – G. G.W. Müller – D. Fisseler – F. Weichert, Schriftmetrologie des Keils. Dreidimensionale Analyse von Keileindrücken und Handschriften, Die Welt des Orients 44, 2014, 2–36.
  • D. Charpin, Reading and Writing in Babylon, Cambridge, Massachusetts 2010.
  • D. Charpin – D. O. Edzard – M. Stol, Mesopotamien: die altbabylonische Zeit, Fribourg – Göttingen 2004.
  • D. O. Edzard, Zwei Inschriften am Felsen von Sar-i-Pûl-i-Zohâb: Anubanini 1 und 2, Archiv für Orientforschung 24, 1973, 73-77.
  • M. Eren – H. A. Hoffner, Jr., İstanbul Arkeoloji Müzelerinde Bulunan Boğazköy Tabletleri IV, Ankara 1988.
  • J. J. Finkelstein, The So-Called 'Old Babylonian Kutha Legend, Journal of Cuneiform Studies 11, 1957, 83-88.
  • E. Frahm, Babylonian and Assyrian Text Commentaries: Origins of Interpretation, Münster 2011.
  • D. R. Frayne, Old Babylonian Period (2003-1595 BC), Toronto 1990.
  • I. J. Gelb – A. L. Oppenheim – B. Landsberger – E. Reiner – R. D. Biggs – J. A. Brinkman – M. Civil – W. Farber – M. T. Roth – M. W. Stolper, The Assyrian Dictionary of the Oriental Institute of the University of Chicago, Chicago 1956-2010.
  • M. J. Geller, Evil Demons: Canonical Utukkû Lemnûtu Incantations, Helsinki 2007 (State Archives of Assyria Cuneiform Texts, Vol. 5)
  • A. R. George, The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts, Oxford 2003.
  • J.-J. Glassner, La chute d'Akkadé: l'événement et sa mémoire, Berlin 1986.
  • R. C. Gonzalez – R. E. Woods, Digital Image Processing, Boston 2008.
  • O. R. Gurney – J. J. Finkelstein, The Sultantepe Tablets I, London 1957.
  • O. R. Gurney, The Sultantepe Tablets: The Cuthaean Legend of Naram-Sin, Anatolian Studies 5, 1955, 93-113.
  • H. G. Güterbock, Die historische Tradition und ihre literarische Gestaltung bei Babyloniern und Hethitern bis 1200. Zweiter Teil: Hethiter, Zeitschrift für Assyriologie 44, 1938, 45-149.
  • V. Haas, Die Dämonisierung des Fremden und des Feindes im Alten Orient, Rocznik orientalistyczny 41, 1980, 37-44.
  • H. A. Hoffner, Jr., Remarks on the Hittite Version of the Naram-Sin Legend, Journal of Cuneiform Studies 23, 1970, 17-22.
  • W. Horowitz, Mesopotamian Cosmic Geography, Winona Lake 1998.
  • H. Klengel, Lullubum: Ein Beitrag zur Geschichte der altvorderasiatischen Gebirgsvölker, Mitteilungen des Instituts für Orientforschung 11, 1966, 349-371.
  • H. Klengel, Lullu(bum), Reallexikon der Assyriologie 7, 1987-1990, 165-168.
  • G. Konstantopoulos, They are Seven: Demons and Monsters in the Mesopotamian Textual and Artistic Tradition, PhD diss., University of Michigan (forthcoming).
  • R. Kutscher, Malgium, Reallexikon der Assyriologie 7, 1987-1990, 300-305.
  • W. G. Lambert, Babylonian Wisdom Literature, Winona Lake 1996.
  • G. Lanfranchi, The Cimmerians at the Entrance of the Netherworld. Filtration of Assyrian Cultural and Ideological Elements into Archaic Greece, in: Atti e Memorie dell'Accademia Galileiana di Scienze, Lettere ed Arti Parte III: Memorie della Classe di Scienze Morali, Lettere ed Arti, 94, 2002, 97-103.
  • H. Limet, L'anthroponymie sumérienne dans les documents de la 3. dynastie d'Ur, Paris 1968.
  • T. Longman, Fictional Akkadian Autobiography: A Generic and Comparative Study, Winona Lake 1991.
  • P. Michalowski, The Correspondance of the Kings of Ur: An Epistolary History of an Ancient Mesopotamian Kingdom, Winona Lake 2011.
  • J. L. Miller, Anum-Ḫirbi and His Kingdom, Altorientalische Forschungen 28, 2001, 65-101.
  • B. M. Nasrabadi, Beobachtungen zum Felsrelief Anubaninis, Zeitschrift für Assyriologie, 94, 2004, 291-303.
  • H. Otten – C. Rüster, Textanschlüsse von Boğazköy-Tafeln (21-30), Zeitschrift für Assyriologie 63, 1973, 83-91.
  • H. Otten, Aus dem Bezirk des Grossen Tempels, Berlin 1970.
  • M.-C. Poo, Enemies of Civilization. Attitudes toward Foreigners in Ancient Mesopotamia, Egypt, and China, Albany 2005.
  • F. Rochberg-Halton, Canonicity in Cuneiform Texts, Journal of Cuneiform Studies 36, 1984, 127-44.
  • A. Shaffer – N. Wasserman – U. Seidl, Iddi(n)-Sîn, King of Simurrum: A New Rock-Relief Inscription and a Reverential Seal, Zeitschrift für Assyriologie 93, 2003, 1-52.
  • J. Sturm – H. Otten, Historische und Religiöse Texte, Berlin 1939.
  • M. F. Walker, The Tigris Frontier from Sargon to Hammurabi: A Philologic and Historical Synthesis, PhD diss., Yale University 1985.
  • J. Westenholz, Legends of the Kings of Akkade, Winona Lake 1997.
  • R. Zadok, A Tentative Structural Analysis of Elamite Hypocoristica, Beiträge zur Namenforschung N.F. 18, 1983, 93-120.
  • R. Zadok, The Elamite Onomasticon, Napoli 1984 (Annali dell'Istituto Universitario Orientale di Napoli, Supp. 44).
  • R. Zadok, Lulubi, Encyclopaedia Iranica, originally published: July 20, 2005, url: http://www.iranica.com/articles/lulubi.
There are 41 citations in total.

Details

Primary Language English
Journal Section Research Articles
Authors

Selim Adalı

M. Fatih Demirci

A. Murat Özbayoğlu

Oğuz Ergin

Publication Date May 15, 2014
Submission Date February 25, 2014
Published in Issue Year 2014 Volume: 11

Cite

APA Adalı, S., Demirci, M. F., Özbayoğlu, A. M., Ergin, O. (2014). Why the Names? Anubanini and His Clan in the Cuthaean Legend. Gephyra, 11, 15-28. https://doi.org/10.37095/gephyra.194068
AMA Adalı S, Demirci MF, Özbayoğlu AM, Ergin O. Why the Names? Anubanini and His Clan in the Cuthaean Legend. GEPHYRA. May 2014;11:15-28. doi:10.37095/gephyra.194068
Chicago Adalı, Selim, M. Fatih Demirci, A. Murat Özbayoğlu, and Oğuz Ergin. “Why the Names? Anubanini and His Clan in the Cuthaean Legend”. Gephyra 11, May (May 2014): 15-28. https://doi.org/10.37095/gephyra.194068.
EndNote Adalı S, Demirci MF, Özbayoğlu AM, Ergin O (May 1, 2014) Why the Names? Anubanini and His Clan in the Cuthaean Legend. Gephyra 11 15–28.
IEEE S. Adalı, M. F. Demirci, A. M. Özbayoğlu, and O. Ergin, “Why the Names? Anubanini and His Clan in the Cuthaean Legend”, GEPHYRA, vol. 11, pp. 15–28, 2014, doi: 10.37095/gephyra.194068.
ISNAD Adalı, Selim et al. “Why the Names? Anubanini and His Clan in the Cuthaean Legend”. Gephyra 11 (May 2014), 15-28. https://doi.org/10.37095/gephyra.194068.
JAMA Adalı S, Demirci MF, Özbayoğlu AM, Ergin O. Why the Names? Anubanini and His Clan in the Cuthaean Legend. GEPHYRA. 2014;11:15–28.
MLA Adalı, Selim et al. “Why the Names? Anubanini and His Clan in the Cuthaean Legend”. Gephyra, vol. 11, 2014, pp. 15-28, doi:10.37095/gephyra.194068.
Vancouver Adalı S, Demirci MF, Özbayoğlu AM, Ergin O. Why the Names? Anubanini and His Clan in the Cuthaean Legend. GEPHYRA. 2014;11:15-28.