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A Jungian Analysis of Sacraments in John Donne’s 'Holy Sonnets'

Year 2023, , 647 - 658, 27.12.2023
https://doi.org/10.32600/huefd.1243721

Abstract

This article aims to analyse three poems in John Donne’s religious sonnet collection titled Holy Sonnets within the context of the Jungian concept of the individuation process. In this respect, the article presents two related arguments. First, it is contended that the poetic personae of the selected poems, namely “Thou hast made me,” “Oh my blacke Soule!,” and “Batter my heart,” suffer from neurosis because of their reluctance and inability to perform the two tasks of the individuation process. The process put forward by Carl Gustav Jung requires an individual to both separate herself/himself from societal demands and integrate the unconscious part of her/his psyche with the conscious one. In the case of the selected poems’ speakers, their unconscious sides are constituted by their carnal desires which they wish to suppress to the point of extinction. Feeling inadequate to suppress their bodily passions, they ask their Creator to intervene in the process. However, neither God responds to their prayers, nor their undesirable selves disappear from their conscious minds. Thus, the poetic speakers oscillate painfully between their carnal and spiritual selves, indicating that they suffer from neurosis. God’s silence in this process stems from the speaker’s rejection to utilize sacraments as mediatory objects. In this respect, it is argued that the speakers are influenced by Protestant iconophobia. Therefore, the second argument suggests that the selected poems showcase that rejecting sacraments’ mediatory function halts one’s attempt to bridge the gap between the conscious and the unconscious parts of the psyche which is the main aim of the individuation process.

References

  • Bald, R. C. (1970). John Donne: A Life. Oxford: Oxford UP.
  • Blanch, R. J. (1974). Fear and despair in Donne’s ‘Holy Sonnets’. The American Benedictine Review, 25, 476-484.
  • Burgelin, P. and King, L. (1951). Protestant psychology and Catholic psychology. CrossCurrents, 1(4), 58-69.
  • Carey, J. (1981). John Donne: Life, mind and art. London: Faber and Faber.
  • Cefalu, P. (2003). Godly fear, sanctification, and Calvinist theology in the Sermons and ‘Holy Sonnets’ of John Donne. Studies in Philology, 100(1), 71-86.
  • Cressy, D. and Ferrell, L. A. (Eds.). (1996). Religion & society in early modern England. London: Routledge.
  • Dickens, A. G. and Parkyn, R. (1947). Robert Parkyn’s narrative of the reformation. The English Historical Review, 62(242), 58-83.
  • Donne, J. (2001). The complete poetry and selected prose of John Donne. Charles M. Coffin. (Ed.), New York: The Modern Library. (Original work published 1633)
  • Guibbory, A. (2015). Donne’s religious poetry and the trauma of grace. In Achsah Guibbory (Ed.), Returning to John Donne. (201-212). London: Routledge. (Original work published 2006)
  • Heal, F. (2003). Communities and beliefs. In Reformation in Britain and Ireland (pp. 94-125) Oxford: Oxford UP.
  • Jacobi, J. (1967). The way of individuation. New York: New American Library.
  • Jung, C. G. (1964). Approaching the unconscious. In Carl G. Jung (Ed.), Man and His Symbols (pp. 18-103). New York: Anchor.
  • Jung, C. G. (1938). Psychology & religion. New Haven: Yale UP.
  • Jung, C. G. (1960). The structure and dynamics of the psyche. Princeton: Princeton UP.
  • Jung, C. G. (1953). Two essays on analytical psychology. Princeton: Princeton UP.
  • Kuchar, Gary. (2018). Poetry and sacrament in the English renaissance. In Catherine Bates. (Ed.), A Companion to Renaissance Poetry (pp. 50-62). Oxford: Wiley Blackwell.
  • Lewalski, B. K. (1979). ‘Is there in truth no beautie?’: Protestant poetics and the Protestant paradigm of salvation. In Protestant Poetics and the Seventeenth-Century Religious Lyrics (pp. 3-27). Princeton: Princeton UP.
  • MacCulloch, D. (1990). The later reformation in England: 1547-1603. Macmillan Education: New York.
  • Malpezzi, F. M. (1987). The weight/lessness of Sin: Donne’s ‘Thou Hast Made Me’ and the psychostatic tradition. South Central Review, 4(2), 70-77.
  • Martin, C. G. (2013). Experimental predestination in Donne’s ‘Holy Sonnets’: Self-ministry and the early seventeenth-century ‘Via Media’. Studies in Philology 110(2), 350-381.
  • Migan, N. E. (2004). Anxious martyr: John Donne and the literature of self-sacrifice. Diss. Purdue U.
  • Palmer, M. (1997). Freud and Jung on religion. London and New York: Routledge.
  • Rissanen, P. (1975). The background of experience behind Donne’s secular and religious poetry. Neuphilologische Mitteilungen 76(2), 282-298.
  • Schaer, H. (1951). Religion and the cure of souls in Jung’s psychology. London: Routledge.
  • Stachniewski, J. (1981). John Donne: The despair of ‘Holy Sonnets’. ELH, 48(4), 677-705.
  • Stein, M. (2005). Individuation: Inner work. Journal of Jungian Theory and Practice 7(2), 1-13.
  • Ulanov, A. B. (2008). Jung and religion: The opposing self. In Polly Young-Eisendrath and Terrence Dawson (Eds.), The Cambridge Companion to Jung (pp. 315-332). Cambridge: Cambridge UP.

John Donne’ın 'Kutsal Sonelerinde' Dini Sembollerin Jungiyen Analizi

Year 2023, , 647 - 658, 27.12.2023
https://doi.org/10.32600/huefd.1243721

Abstract

Bu makale, John Donne’ın Kutsal Soneler başlıklı dini sone koleksiyonundan seçilen üç şiiri Jung’un bireyleşme süreci konsepti bağlamında analiz etmeyi amaçlamaktadır. Bu bağlamda, makale birbiriyle bağlantılı iki argüman sunmaktadır. İlk olarak, seçilen şiirlerin şiir kişilerinin, bireyleşme sürecinin iki görevini yerine getirme yetersizliği ve isteksizliğinden dolayı nevrozdan muzdarip oldukları öne sürülmektedir. Carl Gustav Jung tarafından öne sürülen bireyleşme süreci bireyin hem sosyal beklentilerden kendini ayırmasını hem de psişesinin bilinçdışı kısmını bilinç kısmı ile bütünleştirmesini gerektirir. Seçili şiir kişilerinin durumunda, bilinçdışı tarafları, yok olma noktasına kadar bastırmak istedikleri bedensel arzularından oluşmaktadır. Bedensel arzularını bastırma konusunda yetersiz hisseden şiir kişileri yaratıcılarından sürece müdahale etmesini isterler. Fakat ne Tanrı dualarına cevap verir ne de istenmeyen kişilikleri bilinçlerinden kaybolur. Böylece, şiir kişileri sancılı bir biçimde bedensel zevkleri ve spiritüel kişilikleri arasında gidip gelir ve bu da onların nevrozdan müzdarip olduğunu gösterir. Bu süreçte Tanrı’nın sessizliği şiir kişilerinin dini semboller ve konseptlerden Tanrı ve kendileri arasında aracı nesneler olarak faydalanmayı reddetmelerinden kaynaklanmaktadır. Bu bağlamda, şiir kişilerinin Protestanların dini sembollere karşı tutumlarından etkilendiği ileri sürülmektedir. Bu nedenle, ikinci argüman, seçilen şiirlerin dini sembollerin Tanrı ve birey arasında aracı işlevini reddetmenin, kişinin bireyleşme sürecinin ana amacı olan psişenin bilinç ve bilinçdışı bölümleri arasında bağlantı kurma girişimine engel olduğunu göstermektedir.

References

  • Bald, R. C. (1970). John Donne: A Life. Oxford: Oxford UP.
  • Blanch, R. J. (1974). Fear and despair in Donne’s ‘Holy Sonnets’. The American Benedictine Review, 25, 476-484.
  • Burgelin, P. and King, L. (1951). Protestant psychology and Catholic psychology. CrossCurrents, 1(4), 58-69.
  • Carey, J. (1981). John Donne: Life, mind and art. London: Faber and Faber.
  • Cefalu, P. (2003). Godly fear, sanctification, and Calvinist theology in the Sermons and ‘Holy Sonnets’ of John Donne. Studies in Philology, 100(1), 71-86.
  • Cressy, D. and Ferrell, L. A. (Eds.). (1996). Religion & society in early modern England. London: Routledge.
  • Dickens, A. G. and Parkyn, R. (1947). Robert Parkyn’s narrative of the reformation. The English Historical Review, 62(242), 58-83.
  • Donne, J. (2001). The complete poetry and selected prose of John Donne. Charles M. Coffin. (Ed.), New York: The Modern Library. (Original work published 1633)
  • Guibbory, A. (2015). Donne’s religious poetry and the trauma of grace. In Achsah Guibbory (Ed.), Returning to John Donne. (201-212). London: Routledge. (Original work published 2006)
  • Heal, F. (2003). Communities and beliefs. In Reformation in Britain and Ireland (pp. 94-125) Oxford: Oxford UP.
  • Jacobi, J. (1967). The way of individuation. New York: New American Library.
  • Jung, C. G. (1964). Approaching the unconscious. In Carl G. Jung (Ed.), Man and His Symbols (pp. 18-103). New York: Anchor.
  • Jung, C. G. (1938). Psychology & religion. New Haven: Yale UP.
  • Jung, C. G. (1960). The structure and dynamics of the psyche. Princeton: Princeton UP.
  • Jung, C. G. (1953). Two essays on analytical psychology. Princeton: Princeton UP.
  • Kuchar, Gary. (2018). Poetry and sacrament in the English renaissance. In Catherine Bates. (Ed.), A Companion to Renaissance Poetry (pp. 50-62). Oxford: Wiley Blackwell.
  • Lewalski, B. K. (1979). ‘Is there in truth no beautie?’: Protestant poetics and the Protestant paradigm of salvation. In Protestant Poetics and the Seventeenth-Century Religious Lyrics (pp. 3-27). Princeton: Princeton UP.
  • MacCulloch, D. (1990). The later reformation in England: 1547-1603. Macmillan Education: New York.
  • Malpezzi, F. M. (1987). The weight/lessness of Sin: Donne’s ‘Thou Hast Made Me’ and the psychostatic tradition. South Central Review, 4(2), 70-77.
  • Martin, C. G. (2013). Experimental predestination in Donne’s ‘Holy Sonnets’: Self-ministry and the early seventeenth-century ‘Via Media’. Studies in Philology 110(2), 350-381.
  • Migan, N. E. (2004). Anxious martyr: John Donne and the literature of self-sacrifice. Diss. Purdue U.
  • Palmer, M. (1997). Freud and Jung on religion. London and New York: Routledge.
  • Rissanen, P. (1975). The background of experience behind Donne’s secular and religious poetry. Neuphilologische Mitteilungen 76(2), 282-298.
  • Schaer, H. (1951). Religion and the cure of souls in Jung’s psychology. London: Routledge.
  • Stachniewski, J. (1981). John Donne: The despair of ‘Holy Sonnets’. ELH, 48(4), 677-705.
  • Stein, M. (2005). Individuation: Inner work. Journal of Jungian Theory and Practice 7(2), 1-13.
  • Ulanov, A. B. (2008). Jung and religion: The opposing self. In Polly Young-Eisendrath and Terrence Dawson (Eds.), The Cambridge Companion to Jung (pp. 315-332). Cambridge: Cambridge UP.
There are 27 citations in total.

Details

Primary Language English
Subjects British and Irish Language, Literature and Culture
Journal Section Articles
Authors

Melih Kurtuluş 0000-0003-3476-6517

Early Pub Date December 27, 2023
Publication Date December 27, 2023
Submission Date January 28, 2023
Acceptance Date May 24, 2023
Published in Issue Year 2023

Cite

APA Kurtuluş, M. (2023). A Jungian Analysis of Sacraments in John Donne’s ’Holy Sonnets’. Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 40(2), 647-658. https://doi.org/10.32600/huefd.1243721


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