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Cultural Memory as a Bridge between the Past and the Present: Sheena Blackhall’s “The Irish Famine”

Year 2024, Volume: 41 Issue: 2, 407 - 420, 30.12.2024
https://doi.org/10.32600/huefd.1349481

Abstract

Cultural memory, which might be observed in monuments, museums, historicised buildings, objects and even literary works, transmits to contemporary generations many traumatic events of history such as holocausts, famines, mass emigrations, starvation, pandemia, and, as a result, builds a link between history and the present. The traumatic impact of the Irish Famine, too, is awakened within the present by means of monuments such as the Famine Monument and the tour ship, the Jeanie Johnston on the Custom House Quay in Dublin, and literary texts such as Sheena Blackhall’s poem, “The Irish Famine”. In this sense, the bronze statues in the monumental area that depict the Famine’s traumatic impact upon the starving Irish, the ship which invites its visitors to take a metaphorical journey to the historical “coffin ships” adventures of the Irish, and Blackhall’s poem that (re-)presents and reinterprets them become devices of cultural memory. In the stanza where Blackhall reinterprets the Jeanie Johnston, the ship that represents historical facts about the Irish diaspora, readers feel a metaphorical slap in the face due to the unexpected reflection of a contemporary event: The African refugee problem. In the light of these discussions, this paper aims to discuss, in line with the concept of cultural memory, a Scottish poet, Sheena Blackhall’s poem, “The Irish Famine” as a literary text that constructs a bridge between the past and the present by means of its (re-)presentation and reinterpretation of the Great Irish Potato Famine represented in the Famine Monument and the tour ship, the Jeanie Johnston on the Custom House Quay in Dublin.

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References

  • Anderson, B. (2006). Imagined communities. Verso.
  • Assmann, J. (2010). Communicative and cultural memory. In A. Erll and A. Nünning (Eds.), A companion to cultural memory studies (pp. 109-118). de Gruyter.
  • Blackhall, S. (2011). “Emigration Stone”. Poem Hunter. Retrieved from https://www.poemhunter.com/poem/emigration-stone/
  • Blackhall, S. (2015). “Glasnevin Cemetery, Dublin”. Poem Hunter. Retrieved from https://www.poemhunter.com/poem/glasnevin-cemetery-dublin/
  • Blackhall, S. (2002). On being Scottish: A touch of the Tar Brush. In T. Devine and P. Logue (Eds.), Being Scottish: Personal reflections on Scottish identity today (pp. 26-28). Polygon.
  • Blackhall, S. (2015). “The Irish Famine”. Poem Hunter. Retrieved from https://www.poemhunter.com/poem/the-irish-famine-2/
  • Corporaal, M. and C. Cusack. (2011). Rites of passage: The coffin ship as a site of immigrants' identity formation in Irish and Irish American fiction, 1855–85. Atlantic Studies, 8(3), 343-359. https://doi.org/10.1080/14788810.2011.589697
  • Cusack, G. (2006). Introduction. In G. Cusack and S. Goss (Eds.), Hungry words: Images of the Famine in the Irish canon (pp. 1-4). Irish Academic Press.
  • Day, A. (2023). “No Blacks, No Dogs, No Irish: a short history of discrimination against Irish migrants”. Rebel. Retrieved from https://www.rebelnews.ie/2023/01/18/no-blacks-no-dogs-no-irish-a-short-history-of-discrimination-against-irish-migrants/
  • Eide, M. (2017). Famine memory and contemporary Irish poetry. Twentieth Century Literature, 63(1), 21-48. https://doi.org/10.1215/0041462X-3833456
  • Fortunati, V. and E. Lamberti. (2010). Cultural memory: A European perspective. In A. Erll and A. Nünning (Eds), A companion to cultural memory studies (pp. 127-137). de Gruyter.
  • Giles, J. and T. Middleton. (2004). Studying culture: A practical introduction. Blackwell Publishing. “History of the Jeanie”. Retrieved from https://jeaniejohnston.ie/history/ Hood, D. W. Customs and beliefs: Folk culture in North East Scotland. NEFA. Retrieved from http://www.nefa.net/archive/peopleandlife/customs/folk.htm
  • Huyssen, A. (2003). Present pasts: Urban palimpsests and the politics of memory. Stanford University Press.
  • Kattago, S. (2015). Written in stone: Monuments and representation. In S. Kattago (Ed), The Ashgate research companion to memory studies (pp. 179-195). Ashgate.
  • Kinealy, C. (2015). Saving the Irish poor: Charity and the Great Famine. Open Edition Journals, 12, n. p. Retrieved from https://journals.openedition.org/mimmoc/1845?lang=en
  • Klein, C. (2023). “When America despised the Irish: The 19th century’s refugee crisis”. History. Retrieved from https://www.history.com/news/when-america-despised-the-irish-the-19th-centurys-refugee-crisis
  • Lachmann, R. (2010). Mnemonic and intertextual aspects of literature. In A. Erll and A. Nünning (Eds), A companion to cultural memory studies (pp. 301-310). de Gruyter.
  • Lambek, M. and P. Antze. (1996). Introduction: Forecasting memory. In M. Lambek and P. Antze (Eds.), Tense past: Cultural essays in trauma and memory (pp. xxi-xxxviii). Routledge.
  • Mac Annaidh, S. (2013). Irish history: From prehistoric times to the present day. Paragon.
  • Mokyr, J. (1983). Why Ireland starved: A quantitative and anaytical history of the Iris economy, 1800-1850. George Allen & Unwin.
  • Murphy, T. (1992). Plays one: famine, the patriot game, the blue macushla. Methuen Drama.
  • Neumann, B. (2010). The literary representation of memory. In A. Erll and A. Nünning (Eds), A companion to cultural memory studies (pp. 333-343). de Gruyter.
  • Neville, G. (2012). Remembering and forgetting the Great Famine in France and Ireland. New Hibernia Review / Iris Éireannach Nua, 16(4), 80-94. https://doi.org/10.1353/nhr.2012.0051
  • Nikiforuk, A. (1991). The fourth horseman: A short history of epidemics, plagues, famine and other scourges. Viking/Allen Lane.
  • Quinn, E. M. (2018). ‘at the altar of memory’: Great Irish Famine memorials in words and images. International journal of religious tourism and pilgrimage, 6(2), 98-118. https://doi.org/10.21427/s09w-rw18
  • Reader, J. (2008). Potato: A history of the propitious esculent. Yale University Press. “Sheena Blackhall’s Screivins”. Retrieved from https://sheenablackhall.blogspot.com/
  • “The Jeanie Johnston”. Retrieved from https://jeaniejohnston.ie/
  • Tracy, R. (2001). Review of the book famine, land and politics: British Government and Irish Society, 1843–1850. Victorian Studies, 43(2), 344–346. https://doi.org/10.1353/vic.2001.0039
  • Visit by President Robinson to the University of Strathclyde, Friday 5th July, 1996 Bicentennial Address: Irish Identity. President of Ireland. Retrieved from https://president.ie/en/media-library/speeches/visit-by-president-robinson-to-the-university-of-strathclyde-friday-5th-jul.

Geçmiş ve Günümüz Arasında Köprü Olarak Kültürel Hafıza: Sheena Blackhall’un “The Irish Famine” Adlı Şiiri

Year 2024, Volume: 41 Issue: 2, 407 - 420, 30.12.2024
https://doi.org/10.32600/huefd.1349481

Abstract

Anıtlar, müzeler, tarihî binalar, nesneler ve hatta edebiyat eserlerinde görülen kültürel hafıza, soykırımlar, kıtlıklar, kitlesel göçler, açlık, pandemi gibi tarihin pek çok travmatik olayını günümüz nesillerine aktarır. İrlanda Kıtlığı’nın travmatik etkisi de günümüzde Dublin Gümrük Binası İskelesi’nde bulunan Kıtlık Anıtı gibi anıtlar ve bir tur gemisi olan Jeanie Johnston aracılığıyla ve Blackhall’un “The Irish Famine” adlı şiiri gibi edebî eserlerle yeniden uyandırılmaktadır. Bu bağlamda, Kıtlığın açlık çeken İrlandalılar üzerinde oluşturduğu travmatik etkiyi tasvir eden anıtsal alandaki bronz heykeller, ziyaretçilerini İrlandalılar’ın tarihi “mezarlık gemi” maceralarına metaforik bir seyahate davet eden gemi ve onları (yeniden) sunan ve yeniden yorumlayan Blackhall’un şiiri, kültürel hafızanın birer aracı olurlar. Blackhall’un İrlanda diyasporası gerçeklerini temsil eden Jeanie Johnston’ı yeniden yorumladığı kıtada, okuyucular, Afrika mülteci problemi gibi güncel bir olayın umulmadık bir şekilde yansıtılmasından dolayı yüzlerine metaforik bir tokat yemiş gibi hissederler. Bu tartışmalar ışığında bu makale, kültürel hafıza kavramı doğrultusunda, İskoç şair Sheena Blackhall’un “The Irish Famine” adlı şiirini, Dublin Gümrük Binası İskelesi’nde bulunan Kıtlık Anıtı ve bir tur gemisi olan Jeanie Johnston’da temsil edilen İrlanda Patates Kıtlığı’nı yeniden sunup yorumlayarak geçmiş ve günümüz arasında köprü oluşturan bir eser olarak tartışmayı amaçlamaktadır.

Project Number

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References

  • Anderson, B. (2006). Imagined communities. Verso.
  • Assmann, J. (2010). Communicative and cultural memory. In A. Erll and A. Nünning (Eds.), A companion to cultural memory studies (pp. 109-118). de Gruyter.
  • Blackhall, S. (2011). “Emigration Stone”. Poem Hunter. Retrieved from https://www.poemhunter.com/poem/emigration-stone/
  • Blackhall, S. (2015). “Glasnevin Cemetery, Dublin”. Poem Hunter. Retrieved from https://www.poemhunter.com/poem/glasnevin-cemetery-dublin/
  • Blackhall, S. (2002). On being Scottish: A touch of the Tar Brush. In T. Devine and P. Logue (Eds.), Being Scottish: Personal reflections on Scottish identity today (pp. 26-28). Polygon.
  • Blackhall, S. (2015). “The Irish Famine”. Poem Hunter. Retrieved from https://www.poemhunter.com/poem/the-irish-famine-2/
  • Corporaal, M. and C. Cusack. (2011). Rites of passage: The coffin ship as a site of immigrants' identity formation in Irish and Irish American fiction, 1855–85. Atlantic Studies, 8(3), 343-359. https://doi.org/10.1080/14788810.2011.589697
  • Cusack, G. (2006). Introduction. In G. Cusack and S. Goss (Eds.), Hungry words: Images of the Famine in the Irish canon (pp. 1-4). Irish Academic Press.
  • Day, A. (2023). “No Blacks, No Dogs, No Irish: a short history of discrimination against Irish migrants”. Rebel. Retrieved from https://www.rebelnews.ie/2023/01/18/no-blacks-no-dogs-no-irish-a-short-history-of-discrimination-against-irish-migrants/
  • Eide, M. (2017). Famine memory and contemporary Irish poetry. Twentieth Century Literature, 63(1), 21-48. https://doi.org/10.1215/0041462X-3833456
  • Fortunati, V. and E. Lamberti. (2010). Cultural memory: A European perspective. In A. Erll and A. Nünning (Eds), A companion to cultural memory studies (pp. 127-137). de Gruyter.
  • Giles, J. and T. Middleton. (2004). Studying culture: A practical introduction. Blackwell Publishing. “History of the Jeanie”. Retrieved from https://jeaniejohnston.ie/history/ Hood, D. W. Customs and beliefs: Folk culture in North East Scotland. NEFA. Retrieved from http://www.nefa.net/archive/peopleandlife/customs/folk.htm
  • Huyssen, A. (2003). Present pasts: Urban palimpsests and the politics of memory. Stanford University Press.
  • Kattago, S. (2015). Written in stone: Monuments and representation. In S. Kattago (Ed), The Ashgate research companion to memory studies (pp. 179-195). Ashgate.
  • Kinealy, C. (2015). Saving the Irish poor: Charity and the Great Famine. Open Edition Journals, 12, n. p. Retrieved from https://journals.openedition.org/mimmoc/1845?lang=en
  • Klein, C. (2023). “When America despised the Irish: The 19th century’s refugee crisis”. History. Retrieved from https://www.history.com/news/when-america-despised-the-irish-the-19th-centurys-refugee-crisis
  • Lachmann, R. (2010). Mnemonic and intertextual aspects of literature. In A. Erll and A. Nünning (Eds), A companion to cultural memory studies (pp. 301-310). de Gruyter.
  • Lambek, M. and P. Antze. (1996). Introduction: Forecasting memory. In M. Lambek and P. Antze (Eds.), Tense past: Cultural essays in trauma and memory (pp. xxi-xxxviii). Routledge.
  • Mac Annaidh, S. (2013). Irish history: From prehistoric times to the present day. Paragon.
  • Mokyr, J. (1983). Why Ireland starved: A quantitative and anaytical history of the Iris economy, 1800-1850. George Allen & Unwin.
  • Murphy, T. (1992). Plays one: famine, the patriot game, the blue macushla. Methuen Drama.
  • Neumann, B. (2010). The literary representation of memory. In A. Erll and A. Nünning (Eds), A companion to cultural memory studies (pp. 333-343). de Gruyter.
  • Neville, G. (2012). Remembering and forgetting the Great Famine in France and Ireland. New Hibernia Review / Iris Éireannach Nua, 16(4), 80-94. https://doi.org/10.1353/nhr.2012.0051
  • Nikiforuk, A. (1991). The fourth horseman: A short history of epidemics, plagues, famine and other scourges. Viking/Allen Lane.
  • Quinn, E. M. (2018). ‘at the altar of memory’: Great Irish Famine memorials in words and images. International journal of religious tourism and pilgrimage, 6(2), 98-118. https://doi.org/10.21427/s09w-rw18
  • Reader, J. (2008). Potato: A history of the propitious esculent. Yale University Press. “Sheena Blackhall’s Screivins”. Retrieved from https://sheenablackhall.blogspot.com/
  • “The Jeanie Johnston”. Retrieved from https://jeaniejohnston.ie/
  • Tracy, R. (2001). Review of the book famine, land and politics: British Government and Irish Society, 1843–1850. Victorian Studies, 43(2), 344–346. https://doi.org/10.1353/vic.2001.0039
  • Visit by President Robinson to the University of Strathclyde, Friday 5th July, 1996 Bicentennial Address: Irish Identity. President of Ireland. Retrieved from https://president.ie/en/media-library/speeches/visit-by-president-robinson-to-the-university-of-strathclyde-friday-5th-jul.
There are 29 citations in total.

Details

Primary Language English
Subjects British and Irish Language, Literature and Culture
Journal Section Articles
Authors

İmren Yelmiş 0000-0003-1316-2191

Project Number -
Early Pub Date December 25, 2024
Publication Date December 30, 2024
Submission Date August 24, 2023
Acceptance Date March 15, 2024
Published in Issue Year 2024 Volume: 41 Issue: 2

Cite

APA Yelmiş, İ. (2024). Cultural Memory as a Bridge between the Past and the Present: Sheena Blackhall’s “The Irish Famine”. Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 41(2), 407-420. https://doi.org/10.32600/huefd.1349481


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