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The Entanglement of the Human and Place as a “Storied Matter” in the Womb: Ian McEwan’s Nutshell

Year 2024, Volume: 41 Issue: 2, 597 - 609, 30.12.2024
https://doi.org/10.32600/huefd.1420171

Abstract

Ian McEwan’s (1948- ) Nutshell (2016) has drawn the attention of academic spheres as a modern adaptation of William Shakespeare’s Hamlet since its publication. That is why the novel has been mostly studied as a rewriting in which the existential questionings of Shakespeare’s Hamlet are attributed to a modern-day foetus. Employing a foetus as a narrator and protagonist in the novel, McEwan demonstrates the reflections of Hamlet’s existential crisis on a contemporary foetus who is oscillating between being human and nonhuman. As helpless as Hamlet for his modern-day problems, the foetus narrator talks about his consciousness, human side, morality and, most importantly, his role in this world which is devastating gradually due to various reasons such as environmental problems, climate crisis and wars. In that respect, it can be asserted that the novelist raises questions about human-nonhuman, ethics and morality through the story told by a foetus protagonist. Even though McEwan touches upon the environmental crisis through the foetus’s narration, Nutshell has never been studied from an ecocritical perspective. However, the foetus’s entanglement with the womb and the story originating from this bond are the instances of human-place entanglement. From the perspective of material ecocriticism, with the “narrative agency” given by the material environment, the foetus becomes the text that narrates his story of birth and becoming human. Accordingly, this study aims to analyse the foetus in Nutshell as a “storied matter” by emphasising the human-place entanglement in the womb.

References

  • Abram, D. (1996). The spell of the sensuous: Perception and language in a more-than-human world. Vintage.
  • Aitkenhead, D. (2016, Aug 27). Ian McEwan: ‘I’m Going to Get Such a Kicking’. The Guardian.
  • Alaimo, S. (2010). Bodily natures: Science, environment, and the material self. Indiana UP.
  • Alaimo, S. (2016). Exposed: Environmental politics and pleasures in posthuman times. University of Minnesota Press.
  • Alaimo, S. (2011). New materialisms, old humanisms, or following the submersible. NORA, 19(4), 280-284. https://doi.org/10.1080/08038740.2011.618812
  • Bandín, E. & González E. (Summer 2021). Ian McEwan celebrates Shakespeare: Hamlet in a Nutshell. Critical Survey, 33(2), 17-30. https://doi.org/10.3167/cs.2021.330203
  • Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke UP.
  • Barad, K. (2008). Posthumanist performativity: Toward an understanding of how matter comes to matter. In S. Alaimo and S. Hekman (Eds.), Material Feminisms (pp. 120-154) Indiana UP.
  • Bennett, J. (2010). Vibrant matter: A Political ecology of things. Duke UP.
  • Benson, M. H. (2019). New materialism. Natural Resources Journal, 59(2), 251-280.
  • Casey, E. S. (1998). The fate of place: A philosophical history. University of California Press.
  • Codurelli, M. (2020). Chaos and dissimulation in Ian McEwan’s modern retelling of Hamlet. Inquiries Journal, 12(9), N.p.
  • Cohen, J. J. (2015). Stone: An ecology of the inhuman. University of Minnesota Press.
  • Coole, D. & Frost, S. (Eds.). (2010). New materialisms: Ontology, agency, and politics. Duke UP.
  • Fine, K. (1992). Aristotle on Matter. Mind, 101(401), 35-58.
  • Gallese, V. (2011). Mirror neurons and art. In F. Bacci and D. Melcher (Eds.), Art and the senses (pp. 441-449) Oxford UP.
  • Gouleau, M. (2022). ‘The Rest is Silence’: Picturing the Unseen in Nutshell. Polysèmes, 27, 1-17.
  • Groes, S. (2013). Introduction. In S. Groes (Ed.), Ian McEwan: Contemporary critical perspectives (2nd Ed.) (pp. 1-12) Bloomsbury.
  • Grusin, R. (Ed.). (2015). The nonhuman turn. University of Minnesota Press.
  • Iovino, S. (2012). Steps to a material ecocriticism. The recent literature about the “new materialisms” and its implications for ecocritical theory. Ecozon@, 3(1), 134-145.
  • Iovino, S. (2012). Stories from the thick of things: Introducing material ecocriticism. Pt. 1 of Serenella Iovino and Serpil Oppermann, Theorizing Material Ecocriticism: A Diptych. Material Ecocriticism. In H. Sullivan and D. Phillips (Eds.), Spec. Issue of ISLE, 19(3), 448–460.
  • Iovino, S. & Oppermann, S. (2014). Material ecocriticism. Indiana UP.
  • Iovino, S. & Oppermann, S. (2012). Material ecocriticism: Materiality, agency, and models of narrativity. Ecozon@, 3(1), 75-91.
  • McEwan, I. (2016). Nutshell. Vintage.
  • McEwan, I. (2005, Mar 19). Save the boot room, save the earth. The Guardian.
  • Neill, R. (2016, Aug 27). Ian McEwan on new novel Nutshell, Hamlet, His Brother and the Bard. The Australian.
  • Oppermann. S. (2019). How the material world communicates: Insights from material ecocriticism. In S. Slovic, S. Rangarajan, & V. Sarweswaran (Eds.), Routledge handbook of ecocriticism and environmental communication (pp. 108-117) Routledge.
  • Oppermann. S. (2016). Material ecocriticism. In I. van der Tuin (Ed.), Gender: Nature (pp. 89-102). Macmillan. Oscarson, C. (2010). Where the ground answers the foot: Kerstin Ekman, ecology, and the sense of place in a globalized world. Ecozon@, 1(2), 8-21.
  • Parker, L. (May 8, 2023). Microplastics are in our bodies. How much do they harm us? National Geographic.
  • Shakespeare, W. (2006). Hamlet. A. Thompson and N. Taylor (Eds.). Bloomsbury Arden. (Original work published 1604-05)
  • Slovic, S. (Autumn 2012). Editor’s note. ISLE, 19(4), 619-622.
  • Sorell, T. (1987). Descartes: A very short introduction. Oxford UP.
  • Tang, Y. L. (2020). A rhetoric and ethics of character narration in Ian McEwan’s Nutshell. Comparative Literature and Culture, 22(4), 1-9. https://doi.org/10.7771/1481-4374.3442
  • Tilley, C. (1994). A phenomenology of landscape: Places, paths and monuments. Berg.
  • White, R. S. (2019). Horatio: Loyal friend of Hamlet and Nutshell. In P. Megna, B. Phillips, & R. S. White (Eds.), Hamlet and Emotions (pp. 317- 333) Palgrave Macmillan.

Ana Rahminde İnsan ve Mekân Dolanıklığı: Ian McEwan’ın Fındık Kabuğu Romanı

Year 2024, Volume: 41 Issue: 2, 597 - 609, 30.12.2024
https://doi.org/10.32600/huefd.1420171

Abstract

Ian McEwan’ın Fındık Kabuğu (2016) isimli romanı yayımlandığı tarihten itibaren William Shakespeare’in Hamlet adlı eserinin modern bir uyarlaması olarak akademik çevrelerde dikkat çekmektedir. Bu nedenle roman daha çok, Shakespeare’in Hamlet karakterinin varoluşsal sorgulamalarının günümüz fetüsüne atfedildiği bir yeniden yazım olarak çalışılmıştır. Romanda anlatıcı ve ana karakter olarak bir fetüsü kullanan McEwan, Hamlet’in varoluşsal krizlerinin yansımalarını insan ve insan olmayan arasında gidip gelen çağdaş bir fetüste gösterir. Günümüz problemleri için Hamlet kadar çaresiz olan fetüs, kendi bilinci, insan tarafı, ahlak ve en önemlisi, çevre sorunları, iklim krizi ve savaşlar gibi çeşitli nedenlerden ötürü günden güne kötüye giden dünyada kendi rolü üzerine konuşur. Bu durumda, yazarın fetüsün anlattığı hikâye boyunca insan-insan olmayan, etik ve ahlak konularında sorular yönelttiği iddia edilebilir. McEwan fetüsün anlatımıyla çevre problemleri konusuna değinse de Fındık Kabuğu hiçbir zaman ekolojik açıdan çalışılmamıştır. Yine de fetüsün ana rahmi ile bağı ve bu bağdan ortaya çıkan hikâye bir insan-mekân düğümü örneğidir. Maddesel ekoeleştiri perspektifinden bakıldığında, içinde bulunduğu maddesel alan tarafından verilen “anlatım eyleyiciliği” ile fetüs, oluşum hikayesini anlatan metnin kendisi olmuştur. Maddenin bu durumu hikâye dolu madde anlamına gelen “hikayeci madde” olarak adlandırılmıştır. Bu doğrultuda bu çalışma, Fındık Kabuğu romanındaki fetüsü ana rahmindeki insan-mekân düğümüne vurgu yaparak bir “hikayeci madde” örneği olarak incelemeyi amaçlamaktadır.

References

  • Abram, D. (1996). The spell of the sensuous: Perception and language in a more-than-human world. Vintage.
  • Aitkenhead, D. (2016, Aug 27). Ian McEwan: ‘I’m Going to Get Such a Kicking’. The Guardian.
  • Alaimo, S. (2010). Bodily natures: Science, environment, and the material self. Indiana UP.
  • Alaimo, S. (2016). Exposed: Environmental politics and pleasures in posthuman times. University of Minnesota Press.
  • Alaimo, S. (2011). New materialisms, old humanisms, or following the submersible. NORA, 19(4), 280-284. https://doi.org/10.1080/08038740.2011.618812
  • Bandín, E. & González E. (Summer 2021). Ian McEwan celebrates Shakespeare: Hamlet in a Nutshell. Critical Survey, 33(2), 17-30. https://doi.org/10.3167/cs.2021.330203
  • Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke UP.
  • Barad, K. (2008). Posthumanist performativity: Toward an understanding of how matter comes to matter. In S. Alaimo and S. Hekman (Eds.), Material Feminisms (pp. 120-154) Indiana UP.
  • Bennett, J. (2010). Vibrant matter: A Political ecology of things. Duke UP.
  • Benson, M. H. (2019). New materialism. Natural Resources Journal, 59(2), 251-280.
  • Casey, E. S. (1998). The fate of place: A philosophical history. University of California Press.
  • Codurelli, M. (2020). Chaos and dissimulation in Ian McEwan’s modern retelling of Hamlet. Inquiries Journal, 12(9), N.p.
  • Cohen, J. J. (2015). Stone: An ecology of the inhuman. University of Minnesota Press.
  • Coole, D. & Frost, S. (Eds.). (2010). New materialisms: Ontology, agency, and politics. Duke UP.
  • Fine, K. (1992). Aristotle on Matter. Mind, 101(401), 35-58.
  • Gallese, V. (2011). Mirror neurons and art. In F. Bacci and D. Melcher (Eds.), Art and the senses (pp. 441-449) Oxford UP.
  • Gouleau, M. (2022). ‘The Rest is Silence’: Picturing the Unseen in Nutshell. Polysèmes, 27, 1-17.
  • Groes, S. (2013). Introduction. In S. Groes (Ed.), Ian McEwan: Contemporary critical perspectives (2nd Ed.) (pp. 1-12) Bloomsbury.
  • Grusin, R. (Ed.). (2015). The nonhuman turn. University of Minnesota Press.
  • Iovino, S. (2012). Steps to a material ecocriticism. The recent literature about the “new materialisms” and its implications for ecocritical theory. Ecozon@, 3(1), 134-145.
  • Iovino, S. (2012). Stories from the thick of things: Introducing material ecocriticism. Pt. 1 of Serenella Iovino and Serpil Oppermann, Theorizing Material Ecocriticism: A Diptych. Material Ecocriticism. In H. Sullivan and D. Phillips (Eds.), Spec. Issue of ISLE, 19(3), 448–460.
  • Iovino, S. & Oppermann, S. (2014). Material ecocriticism. Indiana UP.
  • Iovino, S. & Oppermann, S. (2012). Material ecocriticism: Materiality, agency, and models of narrativity. Ecozon@, 3(1), 75-91.
  • McEwan, I. (2016). Nutshell. Vintage.
  • McEwan, I. (2005, Mar 19). Save the boot room, save the earth. The Guardian.
  • Neill, R. (2016, Aug 27). Ian McEwan on new novel Nutshell, Hamlet, His Brother and the Bard. The Australian.
  • Oppermann. S. (2019). How the material world communicates: Insights from material ecocriticism. In S. Slovic, S. Rangarajan, & V. Sarweswaran (Eds.), Routledge handbook of ecocriticism and environmental communication (pp. 108-117) Routledge.
  • Oppermann. S. (2016). Material ecocriticism. In I. van der Tuin (Ed.), Gender: Nature (pp. 89-102). Macmillan. Oscarson, C. (2010). Where the ground answers the foot: Kerstin Ekman, ecology, and the sense of place in a globalized world. Ecozon@, 1(2), 8-21.
  • Parker, L. (May 8, 2023). Microplastics are in our bodies. How much do they harm us? National Geographic.
  • Shakespeare, W. (2006). Hamlet. A. Thompson and N. Taylor (Eds.). Bloomsbury Arden. (Original work published 1604-05)
  • Slovic, S. (Autumn 2012). Editor’s note. ISLE, 19(4), 619-622.
  • Sorell, T. (1987). Descartes: A very short introduction. Oxford UP.
  • Tang, Y. L. (2020). A rhetoric and ethics of character narration in Ian McEwan’s Nutshell. Comparative Literature and Culture, 22(4), 1-9. https://doi.org/10.7771/1481-4374.3442
  • Tilley, C. (1994). A phenomenology of landscape: Places, paths and monuments. Berg.
  • White, R. S. (2019). Horatio: Loyal friend of Hamlet and Nutshell. In P. Megna, B. Phillips, & R. S. White (Eds.), Hamlet and Emotions (pp. 317- 333) Palgrave Macmillan.
There are 35 citations in total.

Details

Primary Language English
Subjects British and Irish Language, Literature and Culture
Journal Section Articles
Authors

Emine Akkülah Doğan 0000-0002-7540-1015

Early Pub Date December 25, 2024
Publication Date December 30, 2024
Submission Date January 15, 2024
Acceptance Date August 5, 2024
Published in Issue Year 2024 Volume: 41 Issue: 2

Cite

APA Akkülah Doğan, E. (2024). The Entanglement of the Human and Place as a “Storied Matter” in the Womb: Ian McEwan’s Nutshell. Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 41(2), 597-609. https://doi.org/10.32600/huefd.1420171


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