In view of its geographical location and the ethnic, religious and cultural heterogeneity of its population, modern Turkey is of special interest both to orientalists and to a wide range of people interested in global political and social affairs. In this context, the subject of Turkish Alevism and Turkish Alevis has acquired particular relevance in recent years. However, Turkey’s Alevis are often confused with the ‘Alawites (Nusayrîs) of Syria, leading to a gross distortion of the concept of Turkish Alevism. The ‘Alawites (Nusayrîs) are concentrated mainly in Syria, where they constitute around 12% of the country’s population, though there is a small community of approximately 350,000 people in Turkey. They live predominantly in the southern provinces of Hatay, Adana and Mersin, and are ethnic Arabs. This paper is based on the findings of field studies carried out in the town of Hacıbektaş and in Hatay province and aims to highlight the regional aspects of the Alevi and ‘Alawite (Nusayrî) communities in Turkey (the ‘Alawites of Syria are not reviewed here). The focus is on the characteristics of the two faiths, their forms of worship and the traditions of social organization within the two communities. The similarities between the two faiths are summarized and their distinctive features are highlighted.
In view of its geographical location and the ethnic, religious
and cultural heterogeneity of its population, modern Turkey is of special interest
both to orientalists and to a wide range of people interested in global
political and social affairs. In this context, the subject of Turkish Alevism and Turkish Alevis has acquired particular relevance in recent years.
However, Turkey’s Alevis
are often confused with the ‘Alawites
(Nusayrîs) of Syria, leading to a gross distortion of the concept of
Turkish Alevism. The ‘Alawites (Nusayrîs) are concentrated mainly in Syria,
where they constitute around 12% of the country’s population, though there is a
small community of approximately 350,000 people in Turkey. They live
predominantly in the southern provinces of Hatay, Adana and Mersin, and are
ethnic Arabs.
This paper is based on the findings of field studies
carried out in the town of Hacıbektaş and in Hatay province, and aims to highlight the
regional aspects of the Alevi and ‘Alawite (Nusayrî) communities in Turkey
(the ‘Alawites of Syria are not reviewed here). The focus is on the characteristics
of the two faiths, their forms of worship and the traditions of social organization
within the two communities. The similarities between the two faiths are
summarized and their distinctive features are highlighted.
Primary Language | English |
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Journal Section | Research Article |
Authors | |
Publication Date | April 30, 2019 |
Submission Date | February 14, 2019 |
Published in Issue | Year 2019 Volume: 5 Issue: 10 |
International Journal of Humanities and Education (IJHE)
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