Research Article
BibTex RIS Cite

The Cosmic and Symbolic Meaning of the Moon in Old Uighur Buddhist Texts

Year 2025, Volume: 7 Issue: 1, 177 - 252, 30.06.2025
https://doi.org/10.46614/ijous.1702154

Abstract

In this study, the figure of Marīcī in Old Uighur Buddhist texts and the symbolic, cosmological, and astronomical descriptions of the Moon are discussed in a comparative perspective. The positioning of Marīcī as the feminine principle of the cosmic order through the themes of light and protection reveals that she is seen as a metaphysical source of light not only in the Tantric tradition but also in Old Uighur Buddhist thought. Similarly, the figure of the Moon has a multilayered meaning, both as a celestial being regulating the rhythm of time and as a mythological element representing the transformation of saṃsāra. The symbolic link established through the phases of the moon to the Buddha's birth, enlightenment, and attainment of Nirvāṇa reinforces the central role of the time-light-enlightenment triad in Buddhist cosmology. The identification of the full moon with the Buddha's face in ancient Uighur texts transformed the association of light with purification and divine knowledge into a cultural symbol. In conclusion, both Marīcī and the moon figure appear not only as celestial beings in the Old Uighur Buddhist conception of the universe, but also as gendered and symbolised representations of cosmic order, time, and metaphysical enlightenment. In this context, Old Uighur Buddhism reflects a multifaceted cultural and philosophical background through its deep relationships between cosmology, mythology, and astronomy.

References

  • Anālayo ve Richard Gombrich (2014). The Mass Suicide of Monks in Discourse and Vinaya Literature. Jocbs. 2014 (7): 11–55.
  • Austin, Christopher R. (2018). Kṛṣṇa’s Son Pradyumna as Kāma and Māyin in the ‘Kārṣņa’ Purāṇas. In: Purāṇıc Studies, Proceedings of The Purāṇa Section of The 17th World Sanskrit Conference, July 9-13, 2018, Unıversity of British Columbia Vancouver, Canada, (Edited By Raj Balkaran And Mccomas Taylor).
  • Ayazlı, Özlem (2012). Altun Yaruk Sudur VI. Kitap: Karşılaştırmalı Metin Yayını. İstanbul: Türk Dil Kurumu Yayınları.
  • Beer, Robert (1999). The Encyclopedia of Fibetan Symbols and Motifs. Boston: Shambala.
  • Beer, Robert (2003). The handbook of Tibetan Buddhist symbols. Chicago: Serindia Publication.
  • Behari, Bepin (1985). Fundamentals of Vedic Astrology, Vedic Astrologer’s Handbook I. Edited by Kenneth Johnson. Twin Lakes: Lotus Press.
  • Bhattacharyya, Benoytosh (1958). The Indian Buddhist Iconography. Delhi: Munshiram Manoharlal Publishers.
  • Bruce-Mitford, Miranda (2008). Signs & Symbols: An illustrated guide to their origins and meanings. London: Dorling Kindersley Limited.
  • Buswell, Robert E. (2004). Encyclopedia of Buddhism. Thomson Gale, Printed in the United States of America.
  • Buswell, Robert E., Donald S. Lopez (2014). The Princeton Dictionary of Buddhism. Princeton and Oxford: Princeton University Press.
  • Cabezón, José Ignacio (2020). Rethinking Buddhist Scholastic Communities Through a Socio-Historical Lens. Medieval Worlds, No. 12, 33-67.
  • Chen Ming ve Niu Weixing (2014). Mathematics and Astronomy. In: Encyclopedia of India-China Cultural Contacts, Volume I. New Delhi: MaXposure Media Group, 71-75.
  • Cooper, J. C. (1987), An Illustrated Encyclopaedia of Traditional Symbols. London: Thames and Hudson.
  • Costines, Cyril, Borghardt, Tilmann Lhündrup and Wittmann, Marc (2021). The Phenomenology of “Pure” Consciousness as Reported by an Experienced Meditator of the Tibetan Buddhist Karma Kagyu Tradition. Analysis of Interview Content Concerning Different Meditative States. Philosophies, 6, 50, 1-22.
  • DiCara, Vic ve Das, Vraja Kishor (2012). 27 Stars, 27 Gods: The Astrological Mythology of Ancient India.
  • Dizer, M. (1991). Ay, II. Astronomi. Türk Diyanet Vakfı İslam Ansiklopedisi, 4. Cilt, İstanbul: 183-186.
  • Edgerton, Franklin 1953. Buddhist Hybrid Sanskrit, Grammar and Dictionary, Vol. II: Dictionary. New Haven: Yale University Press.
  • Eliade, Mircea (2005). Dinler Tarihi, İnançlar ve İbadetlerin Morfolojisi. (Çev. Mustafa Ünal). Konya: Serhat Kitabevi.
  • Elmalı, Murat (2022). Eski Uygurca dil bilgisi terimleri: vibakti samaz. TDK Yayınları.
  • Falk, Harry (2018). “The Early Use of Nakṣatras.” In. The Interactions of Ancient Astral Science. (by David Brown with contributions by Jonathon Ben-Dov, Harry Falk, Geoffrey Lloyd, Raymond Mercier, Antonio Panaino, Joachim Quack, Alexandra van Lieven, Michio Yano), Hempen Verlag, Bremen. 527-532.
  • Giles, Herbert Allen (1912). A Chinese-English Dictionary. Second Edition, Revised & Enlarged, Shanghai, China and London.
  • Güneş, H. A. (2022). Klasik Öncesi Dönem Türk Şiirinde Astroloji. Yayımlanmamış Doktora Tezi, İstanbul Üniversitesi Lisansüstü Eğitim Enstitüsü.
  • Ingram, Paul O. (1974). The Symbolism of Light and Pure Land Buddhist Soteriology. Japanese Journal of Religious Studies, Vol. 1, No. 4 (Dec., 1974), 331-345.
  • Irons, Edward A. (2008). Encyclopedia of Buddhism (Encyclopedia of World Religions). New York: Facts On File.
  • Jong, Teije de ve Hunger (2020). Babylonian observations of a unique planetary configuration. Archive for History of Exact Sciences 74: 587–603.
  • Jung, Carl Gustav (2020). Dönüşüm Sembolleri. (Çev. Firuzan Gürbüz Gerhold). İstanbul: Alfa Yayınları.
  • Kak, Subhash (2000). Birth and Early Development of Indian Astronomy. In Astronomy Across Cultures: The History of Non-Western Astronomy, Helaine Selin (ed), Kluwer, 303-340.
  • Kara, Georg, Zieme, Peter (1976). Fragmente tantrischer Werke in vigurischer übersetzung, Berlin: Akademie Verlag, (Schriften zur Geschichte und Kultur des Alten Orients-Berliner Turfantexte; VII).
  • Kelley, David B. (1991). The Twenty-Eight Lunar Mansions of China. 浜松医科大学紀要 一般教育 第5号(1991), 29-44.
  • Kotyk, Jeffrey (2023). The Moon as a Celestial Body and God in the Buddhist Worldview: From India to China. In: Worldmaking in East Asian Buddhism. Edited by Jinhua Chen and Eugene Wang, Series: Hualin Series on Buddhist Studies V. World Scholastic Publishers, 2-28.
  • Mayers, William Frederick (1874). The Chinese Reader’s Manual. A Handbook of Biographical, Historical, Mythological, and General Literary Reference. Shanghai: Amerıcan Presbyterian Mission Press. London: Trübner and Co.
  • McGovern, William Montgomery (1923). A Manual of Buddhist Philosophy, Volume I, Cosmology. London: Kegan Paul, Trench, Trubner & Co., Ltd.
  • Monier-Williams, Monier (1899). Sanskrit-English Dictionary. Oxford.
  • Myunghee, Kang (2020). The Transformation and Acceptance of Aśubhabhāvanā in Yogācārabhūmi-śāstra. 명상심리상담 23권 2020년 6월 Vol. 23, 25-39, Journal of Meditation based Psychological Counseling.
  • Needham, Joseph, Ling, Wang (2005). Science and Civilisation in China. Volume 3 Mathematics and the Sciences of the Heavens and the Earth. Cambridge: Cambridge University Press.
  • Nientiedt, Susa (2011). Lobpreis der 1000 Buddhas, Rezitation aus dem Bhadrakalpika-Sutra als Sadhana für die regelmässige Meditationspraxis, Erstausgabe, verrückter yogi verlag.
  • Nobel, Johannes (1958). Suvarṇaprabhāsottama–Sūtra, Das Goldglanz-Sūtra. Ein Sankrittext des Mahāyāna–Buddhismus. I-Tsing’s Chinesische Version und Ihre tibetischen Übersetzungen. I-Tsing’s Chinesische Version übersetzt, eingeleitet, erläutert und mit einem Photomechanischen Nachdruck des Chinesischen Textes Versehen. Erster Band. Leiden: E. J. Brill.
  • Oda, Juten (2015). A Study of the Buddhist Sūtra Called Säkiz yükmäk yaruq or Säkiz törlügin yarumïš yaltrïmïš in Old Turkic. Berlin-Brandenburgische Akademie Der Wissenschaften, Akademienvorhaben Turfanforschung, Berlin: Brepols.
  • Pannengpetch, Yueng (2024). Buddhist Art: Interpreting Beauty in the Dimension of Wisdom. Journal of Buddhist Arts Vol. 7 No. 2, 24-41.
  • Peters, Michael A. (2021). Lotus heaven. Educational Philosophy and Theory, 53:10, 962-966.
  • ’phags pa bskal pa bzang po zhes bya ba theg pa chen po’i mdo, The Noble Great Vehicle Sūtra “The Good Eon” Āryabhadrakalpikanāmamahāyānasūtra, Toh 94, Degé Kangyur vol. 45 (mdo sde, ka), folios 1.b–340. a. ᴛʀᴀɴsʟᴀᴛᴇᴅ ɪɴᴛᴏ ᴛɪʙᴇᴛᴀɴ ʙʏ · Vidyākarasiṁha · Palgyi Yang · Paltsek.
  • Rachmati (Arat) G.R., Eberhard, W. (1937). Türkiche Turfan Texte VII. Mit sinologischen Anmerkungen von Dr. W. Eberhard, Berlin. (APAW. Phil-hist. Kl. 1936, 12)
  • Rao, C. Venkata (1899). Astrology and its Connectıon with Vedanta. Bellary: D. V. Kristnan & Co.
  • Roy, Rajeswar (2021). Sculptural Art of the Buddhist Goddesses Mārīcī of Pre-Medieval Bengal with Special Reference to West Bengal: An Iconographic Study. International Journal of Interdisciplinary Research and Innovations Vol. 9, Issue 1, (99-103.
  • Sadakata, Akira (1997). Buddhist Cosmology: Philosophy and Origins. Tokyo: Kosei Publishing Co.
  • Savage-Smith, E. ve Belloli, A. P. A. (1985). Islamicate Celestial Globes: Their History, Construction, and Use. Washington: Smithsonian Institution Press.
  • Shukla, K. S. (2000) Phases of The Moon, Rising and Setting of Planets and Stars, and Their Conjunctions. In: History of Astronomy in India. (Editors: S. N. Sen K. S. Shukla). New Delhi: Indian National Science Academy, 236-275.
  • Soothill, William Edward, Lewis Hodous (1937). A Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents and a Sanskrit–Pali Index. Trubner & Co, London: Kegan Paul, Trench.
  • Snellgrove, David (1959). The Hevajra Tantra: A Critical Study. London: Oxford University Press.
  • Snodgrass, Adrian (1985). The Symbolism of the Stopa. Ithaca, New York: Southeast Asia Program 120 Uris Hail Cornell University.
  • Shah, Mohammad Ajmal (2012). The Fourth Buddhist Council: The World’s Best Kept Secret. The Journal of Institute of Kashmir Studies, Vol. VI, No.1, 106-114.
  • Sukwisoot, A., Laphirattanakul, A. ve Komonjinda, S. (2017). Position Change of the Moon to showing the Lunar Mansion’s Pattern. Siam Physics Congress 2017 (SPC2017), pp. 1-4.
  • Taishō (1924-1935): 大正新脩大藏經 Taishō, shinshū daizōkyō. (prepared for publication: 高楠 順次 郎 Takakusu Junjirō, Watanabe Kaigyoku), Tōkyō.
  • Tezcan, Semih (1974). Das Uigurische Insadi-Sūtra, Berlin: (Deutsche Akademie der DDR. Zentralinstitut für Alte Geschichte und Archeologie. Schriften zur Geschichte und Kultur des Alten Orients. 6)
  • Tokyürek, Hacer (2022). Eski Uygur Türkçesinde Tanrısal İnsan Anatomisi ve Fizyolojisi. Çanakkale: Paradigma Yayınları.
  • Tokyürek, Hacer (2024). Eski Uygur Kozmolojisinde Güneş: Astronomik Bilgiden Kutsal Anlama. Türk Dilleri Araştırmaları Dergisi, cilt.34, sa.1, 63-95.
  • Trimondi, Victor, Victoria Trimondi (1999). The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism. German: Patmos.
  • Trinh, Pham Thi Kim (2023). Characteristic of Lotus and the Significance of the Seven Footsteps of Buddha. International Journal for Research in Social Science and Humanities, Volume-9, 1-3.
  • Tsuda, Shiníchi (1970). The Saṁvarodaya-tantra. The degree of Doctor of Philosophy in the Australian National University.
  • Uçar, Erdem 2009. Altun Yaruk Sudur V. Kitap Berlin Koleksiyonundaki Fragmanların Transliterasyonu ve Transkripsiyonu Açıklamalar ve Dizin. Ege Üniversitesi, Yayımlanmamış Doktora Tezi, İzmir.
  • Uçar, Erdem 2013. Uygurca Altun Yaruk Sudur: IX. Tegzinç, Diplomatik Neşir Usûlüyle Yayını, Tercüme, Açıklamalar ve Dizin. İzmir: Dinozor Kitabevi Yayınları.
  • Van Gordon, W., Shonin, E., Griffiths, M. D., ve Singh, N. N. (2015). There is only one mindfulness: Why science and Buddhism need to work together. Mindfulness, 6, 49-56.
  • Wayman, Alex (2009). The Buddhist Tantras: Light on Indo-Tibetan Esotericism. London and Newyork: Routledge Taylor & Francis Group.
  • Weinstock, S. (1949). Lunar Mansions and Early Calendars. The Journal of Hellenic Studies, Vol. 69 (1949), pp. 48-69.
  • Wilkens, Jens (2007). Das Buch von der Sündentilgung, Edition des alttürkisch–buddhistischen Kšanti Kılguluk Nom Bitig. Teil I–II. Turnhout (Belgien).
  • Wilkens, Jens (2016). Buddhistische Erzählungen aus dem alten Zentralasien Edition der altuigurischen Daśakarmapathāvadānamālā, Teil 1-2-3. Berlin-Brandenburgische Akademie Der Wissenschaften, Akademienvorhaben Turfanforschung, Berlin: Brepols.
  • Yamamoto, Kosho (2007). The Mahayana Mahaparinirvana Sutra. Translated into English by Kosho Yamamoto, 1973 from Dharmakshema’s Chinese version. (Taisho Tripitaka Vol. 12, No. 374), Edited, revised and copyright by Dr. Tony Page.
  • Yang, Wenjing (2024). The Sinicization of Buddhism and Water-Moon Guanyin. Interdisciplinary Humanities and Communication Studies, Dean&Francis, 1-5.
  • Zieme, Peter, Kara, Georg (1978). Ein uigurisches Totenbuch, Nāropas lehre in uigrischer übersetzung. Budapest: Akademiai Kiado.
  • Zieme, Peter (2005). Magische Texte des uigurischen Buddhismus. mit 208 Abbildungen auf 97 Tafeln, Brepols, Turnhout.

Eski Uygur Budist Metinlerinde Ay’ın Kozmik ve Sembolik Anlamı

Year 2025, Volume: 7 Issue: 1, 177 - 252, 30.06.2025
https://doi.org/10.46614/ijous.1702154

Abstract

Bu çalışmada, Eski Uygur Budist metinlerinde yer alan Marīcī figürü ile Ay’a dair sembolik, kozmolojik ve astronomik anlatımlar karşılaştırmalı bir perspektifle ele alınmıştır. Marīcī’nin ışık ve koruma temaları üzerinden kozmik düzenin dişil ilkesi olarak konumlandırılması, onun yalnızca Tantrik gelenekte değil, Eski Uygur Budist düşüncesinde de metafiziksel bir ışık kaynağı olarak görüldüğünü ortaya koymuştur. Benzer biçimde, Ay figürü de hem zamanın ritmini düzenleyen göksel bir varlık hem de saṃsāranın dönüşümünü temsil eden mitolojik bir unsur olarak çok katmanlı bir anlama sahiptir. Ay’ın evreleri üzerinden Buddha’nın doğumu, aydınlanması ve Nirvāṇa’ya erişimiyle kurulan sembolik bağ, Budist kozmolojideki zaman–ışık–aydınlanma üçlüsünün merkezî rolünü pekiştirmektedir. Eski Uygur metinlerinde dolunayın Buddha’nın yüzüyle özdeşleştirilmesi, ışığın arınma ve ilahi bilgiyle olan ilişkisini kültürel bir simgeye dönüştürmüştür. Sonuç olarak, hem Marīcī hem de Ay figürü, Eski Uygur Budist evren tasavvurunda yalnızca göksel varlıklar değil; aynı zamanda kozmik düzenin, zamanın ve metafizik aydınlanmanın cinsiyetlendirilmiş ve sembolleştirilmiş temsilleri olarak karşımıza çıkmaktadır. Bu bağlamda, Eski Uygur Budizmi kozmoloji, mitoloji ve astronomi arasında kurduğu derin ilişkiler aracılığıyla çok yönlü bir kültürel ve felsefi birikimi yansıtmaktadır.

Supporting Institution

Tübitak 1001 122K196 numaralı proje

Thanks

Bu çalışma, TÜBİTAK ARDEB 1001 programı kapsamında 122K196 numaralı proje ile desteklenmiştir. Sağladığı finansal katkıdan dolayı TÜBİTAK’a teşekkür ederim. Ayrıca ArGePark araştırma binasında gerekli altyapı ve laboratuvar imkânlarını sağlayan Erciyes Üniversitesi Araştırma Dekanlığına da teşekkür ederim.

References

  • Anālayo ve Richard Gombrich (2014). The Mass Suicide of Monks in Discourse and Vinaya Literature. Jocbs. 2014 (7): 11–55.
  • Austin, Christopher R. (2018). Kṛṣṇa’s Son Pradyumna as Kāma and Māyin in the ‘Kārṣņa’ Purāṇas. In: Purāṇıc Studies, Proceedings of The Purāṇa Section of The 17th World Sanskrit Conference, July 9-13, 2018, Unıversity of British Columbia Vancouver, Canada, (Edited By Raj Balkaran And Mccomas Taylor).
  • Ayazlı, Özlem (2012). Altun Yaruk Sudur VI. Kitap: Karşılaştırmalı Metin Yayını. İstanbul: Türk Dil Kurumu Yayınları.
  • Beer, Robert (1999). The Encyclopedia of Fibetan Symbols and Motifs. Boston: Shambala.
  • Beer, Robert (2003). The handbook of Tibetan Buddhist symbols. Chicago: Serindia Publication.
  • Behari, Bepin (1985). Fundamentals of Vedic Astrology, Vedic Astrologer’s Handbook I. Edited by Kenneth Johnson. Twin Lakes: Lotus Press.
  • Bhattacharyya, Benoytosh (1958). The Indian Buddhist Iconography. Delhi: Munshiram Manoharlal Publishers.
  • Bruce-Mitford, Miranda (2008). Signs & Symbols: An illustrated guide to their origins and meanings. London: Dorling Kindersley Limited.
  • Buswell, Robert E. (2004). Encyclopedia of Buddhism. Thomson Gale, Printed in the United States of America.
  • Buswell, Robert E., Donald S. Lopez (2014). The Princeton Dictionary of Buddhism. Princeton and Oxford: Princeton University Press.
  • Cabezón, José Ignacio (2020). Rethinking Buddhist Scholastic Communities Through a Socio-Historical Lens. Medieval Worlds, No. 12, 33-67.
  • Chen Ming ve Niu Weixing (2014). Mathematics and Astronomy. In: Encyclopedia of India-China Cultural Contacts, Volume I. New Delhi: MaXposure Media Group, 71-75.
  • Cooper, J. C. (1987), An Illustrated Encyclopaedia of Traditional Symbols. London: Thames and Hudson.
  • Costines, Cyril, Borghardt, Tilmann Lhündrup and Wittmann, Marc (2021). The Phenomenology of “Pure” Consciousness as Reported by an Experienced Meditator of the Tibetan Buddhist Karma Kagyu Tradition. Analysis of Interview Content Concerning Different Meditative States. Philosophies, 6, 50, 1-22.
  • DiCara, Vic ve Das, Vraja Kishor (2012). 27 Stars, 27 Gods: The Astrological Mythology of Ancient India.
  • Dizer, M. (1991). Ay, II. Astronomi. Türk Diyanet Vakfı İslam Ansiklopedisi, 4. Cilt, İstanbul: 183-186.
  • Edgerton, Franklin 1953. Buddhist Hybrid Sanskrit, Grammar and Dictionary, Vol. II: Dictionary. New Haven: Yale University Press.
  • Eliade, Mircea (2005). Dinler Tarihi, İnançlar ve İbadetlerin Morfolojisi. (Çev. Mustafa Ünal). Konya: Serhat Kitabevi.
  • Elmalı, Murat (2022). Eski Uygurca dil bilgisi terimleri: vibakti samaz. TDK Yayınları.
  • Falk, Harry (2018). “The Early Use of Nakṣatras.” In. The Interactions of Ancient Astral Science. (by David Brown with contributions by Jonathon Ben-Dov, Harry Falk, Geoffrey Lloyd, Raymond Mercier, Antonio Panaino, Joachim Quack, Alexandra van Lieven, Michio Yano), Hempen Verlag, Bremen. 527-532.
  • Giles, Herbert Allen (1912). A Chinese-English Dictionary. Second Edition, Revised & Enlarged, Shanghai, China and London.
  • Güneş, H. A. (2022). Klasik Öncesi Dönem Türk Şiirinde Astroloji. Yayımlanmamış Doktora Tezi, İstanbul Üniversitesi Lisansüstü Eğitim Enstitüsü.
  • Ingram, Paul O. (1974). The Symbolism of Light and Pure Land Buddhist Soteriology. Japanese Journal of Religious Studies, Vol. 1, No. 4 (Dec., 1974), 331-345.
  • Irons, Edward A. (2008). Encyclopedia of Buddhism (Encyclopedia of World Religions). New York: Facts On File.
  • Jong, Teije de ve Hunger (2020). Babylonian observations of a unique planetary configuration. Archive for History of Exact Sciences 74: 587–603.
  • Jung, Carl Gustav (2020). Dönüşüm Sembolleri. (Çev. Firuzan Gürbüz Gerhold). İstanbul: Alfa Yayınları.
  • Kak, Subhash (2000). Birth and Early Development of Indian Astronomy. In Astronomy Across Cultures: The History of Non-Western Astronomy, Helaine Selin (ed), Kluwer, 303-340.
  • Kara, Georg, Zieme, Peter (1976). Fragmente tantrischer Werke in vigurischer übersetzung, Berlin: Akademie Verlag, (Schriften zur Geschichte und Kultur des Alten Orients-Berliner Turfantexte; VII).
  • Kelley, David B. (1991). The Twenty-Eight Lunar Mansions of China. 浜松医科大学紀要 一般教育 第5号(1991), 29-44.
  • Kotyk, Jeffrey (2023). The Moon as a Celestial Body and God in the Buddhist Worldview: From India to China. In: Worldmaking in East Asian Buddhism. Edited by Jinhua Chen and Eugene Wang, Series: Hualin Series on Buddhist Studies V. World Scholastic Publishers, 2-28.
  • Mayers, William Frederick (1874). The Chinese Reader’s Manual. A Handbook of Biographical, Historical, Mythological, and General Literary Reference. Shanghai: Amerıcan Presbyterian Mission Press. London: Trübner and Co.
  • McGovern, William Montgomery (1923). A Manual of Buddhist Philosophy, Volume I, Cosmology. London: Kegan Paul, Trench, Trubner & Co., Ltd.
  • Monier-Williams, Monier (1899). Sanskrit-English Dictionary. Oxford.
  • Myunghee, Kang (2020). The Transformation and Acceptance of Aśubhabhāvanā in Yogācārabhūmi-śāstra. 명상심리상담 23권 2020년 6월 Vol. 23, 25-39, Journal of Meditation based Psychological Counseling.
  • Needham, Joseph, Ling, Wang (2005). Science and Civilisation in China. Volume 3 Mathematics and the Sciences of the Heavens and the Earth. Cambridge: Cambridge University Press.
  • Nientiedt, Susa (2011). Lobpreis der 1000 Buddhas, Rezitation aus dem Bhadrakalpika-Sutra als Sadhana für die regelmässige Meditationspraxis, Erstausgabe, verrückter yogi verlag.
  • Nobel, Johannes (1958). Suvarṇaprabhāsottama–Sūtra, Das Goldglanz-Sūtra. Ein Sankrittext des Mahāyāna–Buddhismus. I-Tsing’s Chinesische Version und Ihre tibetischen Übersetzungen. I-Tsing’s Chinesische Version übersetzt, eingeleitet, erläutert und mit einem Photomechanischen Nachdruck des Chinesischen Textes Versehen. Erster Band. Leiden: E. J. Brill.
  • Oda, Juten (2015). A Study of the Buddhist Sūtra Called Säkiz yükmäk yaruq or Säkiz törlügin yarumïš yaltrïmïš in Old Turkic. Berlin-Brandenburgische Akademie Der Wissenschaften, Akademienvorhaben Turfanforschung, Berlin: Brepols.
  • Pannengpetch, Yueng (2024). Buddhist Art: Interpreting Beauty in the Dimension of Wisdom. Journal of Buddhist Arts Vol. 7 No. 2, 24-41.
  • Peters, Michael A. (2021). Lotus heaven. Educational Philosophy and Theory, 53:10, 962-966.
  • ’phags pa bskal pa bzang po zhes bya ba theg pa chen po’i mdo, The Noble Great Vehicle Sūtra “The Good Eon” Āryabhadrakalpikanāmamahāyānasūtra, Toh 94, Degé Kangyur vol. 45 (mdo sde, ka), folios 1.b–340. a. ᴛʀᴀɴsʟᴀᴛᴇᴅ ɪɴᴛᴏ ᴛɪʙᴇᴛᴀɴ ʙʏ · Vidyākarasiṁha · Palgyi Yang · Paltsek.
  • Rachmati (Arat) G.R., Eberhard, W. (1937). Türkiche Turfan Texte VII. Mit sinologischen Anmerkungen von Dr. W. Eberhard, Berlin. (APAW. Phil-hist. Kl. 1936, 12)
  • Rao, C. Venkata (1899). Astrology and its Connectıon with Vedanta. Bellary: D. V. Kristnan & Co.
  • Roy, Rajeswar (2021). Sculptural Art of the Buddhist Goddesses Mārīcī of Pre-Medieval Bengal with Special Reference to West Bengal: An Iconographic Study. International Journal of Interdisciplinary Research and Innovations Vol. 9, Issue 1, (99-103.
  • Sadakata, Akira (1997). Buddhist Cosmology: Philosophy and Origins. Tokyo: Kosei Publishing Co.
  • Savage-Smith, E. ve Belloli, A. P. A. (1985). Islamicate Celestial Globes: Their History, Construction, and Use. Washington: Smithsonian Institution Press.
  • Shukla, K. S. (2000) Phases of The Moon, Rising and Setting of Planets and Stars, and Their Conjunctions. In: History of Astronomy in India. (Editors: S. N. Sen K. S. Shukla). New Delhi: Indian National Science Academy, 236-275.
  • Soothill, William Edward, Lewis Hodous (1937). A Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents and a Sanskrit–Pali Index. Trubner & Co, London: Kegan Paul, Trench.
  • Snellgrove, David (1959). The Hevajra Tantra: A Critical Study. London: Oxford University Press.
  • Snodgrass, Adrian (1985). The Symbolism of the Stopa. Ithaca, New York: Southeast Asia Program 120 Uris Hail Cornell University.
  • Shah, Mohammad Ajmal (2012). The Fourth Buddhist Council: The World’s Best Kept Secret. The Journal of Institute of Kashmir Studies, Vol. VI, No.1, 106-114.
  • Sukwisoot, A., Laphirattanakul, A. ve Komonjinda, S. (2017). Position Change of the Moon to showing the Lunar Mansion’s Pattern. Siam Physics Congress 2017 (SPC2017), pp. 1-4.
  • Taishō (1924-1935): 大正新脩大藏經 Taishō, shinshū daizōkyō. (prepared for publication: 高楠 順次 郎 Takakusu Junjirō, Watanabe Kaigyoku), Tōkyō.
  • Tezcan, Semih (1974). Das Uigurische Insadi-Sūtra, Berlin: (Deutsche Akademie der DDR. Zentralinstitut für Alte Geschichte und Archeologie. Schriften zur Geschichte und Kultur des Alten Orients. 6)
  • Tokyürek, Hacer (2022). Eski Uygur Türkçesinde Tanrısal İnsan Anatomisi ve Fizyolojisi. Çanakkale: Paradigma Yayınları.
  • Tokyürek, Hacer (2024). Eski Uygur Kozmolojisinde Güneş: Astronomik Bilgiden Kutsal Anlama. Türk Dilleri Araştırmaları Dergisi, cilt.34, sa.1, 63-95.
  • Trimondi, Victor, Victoria Trimondi (1999). The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism. German: Patmos.
  • Trinh, Pham Thi Kim (2023). Characteristic of Lotus and the Significance of the Seven Footsteps of Buddha. International Journal for Research in Social Science and Humanities, Volume-9, 1-3.
  • Tsuda, Shiníchi (1970). The Saṁvarodaya-tantra. The degree of Doctor of Philosophy in the Australian National University.
  • Uçar, Erdem 2009. Altun Yaruk Sudur V. Kitap Berlin Koleksiyonundaki Fragmanların Transliterasyonu ve Transkripsiyonu Açıklamalar ve Dizin. Ege Üniversitesi, Yayımlanmamış Doktora Tezi, İzmir.
  • Uçar, Erdem 2013. Uygurca Altun Yaruk Sudur: IX. Tegzinç, Diplomatik Neşir Usûlüyle Yayını, Tercüme, Açıklamalar ve Dizin. İzmir: Dinozor Kitabevi Yayınları.
  • Van Gordon, W., Shonin, E., Griffiths, M. D., ve Singh, N. N. (2015). There is only one mindfulness: Why science and Buddhism need to work together. Mindfulness, 6, 49-56.
  • Wayman, Alex (2009). The Buddhist Tantras: Light on Indo-Tibetan Esotericism. London and Newyork: Routledge Taylor & Francis Group.
  • Weinstock, S. (1949). Lunar Mansions and Early Calendars. The Journal of Hellenic Studies, Vol. 69 (1949), pp. 48-69.
  • Wilkens, Jens (2007). Das Buch von der Sündentilgung, Edition des alttürkisch–buddhistischen Kšanti Kılguluk Nom Bitig. Teil I–II. Turnhout (Belgien).
  • Wilkens, Jens (2016). Buddhistische Erzählungen aus dem alten Zentralasien Edition der altuigurischen Daśakarmapathāvadānamālā, Teil 1-2-3. Berlin-Brandenburgische Akademie Der Wissenschaften, Akademienvorhaben Turfanforschung, Berlin: Brepols.
  • Yamamoto, Kosho (2007). The Mahayana Mahaparinirvana Sutra. Translated into English by Kosho Yamamoto, 1973 from Dharmakshema’s Chinese version. (Taisho Tripitaka Vol. 12, No. 374), Edited, revised and copyright by Dr. Tony Page.
  • Yang, Wenjing (2024). The Sinicization of Buddhism and Water-Moon Guanyin. Interdisciplinary Humanities and Communication Studies, Dean&Francis, 1-5.
  • Zieme, Peter, Kara, Georg (1978). Ein uigurisches Totenbuch, Nāropas lehre in uigrischer übersetzung. Budapest: Akademiai Kiado.
  • Zieme, Peter (2005). Magische Texte des uigurischen Buddhismus. mit 208 Abbildungen auf 97 Tafeln, Brepols, Turnhout.
There are 70 citations in total.

Details

Primary Language Turkish
Subjects Old Turkic Language (Orhon, Uyghur, Karahan)
Journal Section Articles
Authors

Hacer Tokyürek 0000-0002-0008-1213

Publication Date June 30, 2025
Submission Date May 19, 2025
Acceptance Date June 29, 2025
Published in Issue Year 2025 Volume: 7 Issue: 1

Cite

APA Tokyürek, H. (2025). Eski Uygur Budist Metinlerinde Ay’ın Kozmik ve Sembolik Anlamı. International Journal of Old Uyghur Studies, 7(1), 177-252. https://doi.org/10.46614/ijous.1702154
AMA Tokyürek H. Eski Uygur Budist Metinlerinde Ay’ın Kozmik ve Sembolik Anlamı. IJOUS. June 2025;7(1):177-252. doi:10.46614/ijous.1702154
Chicago Tokyürek, Hacer. “Eski Uygur Budist Metinlerinde Ay’ın Kozmik Ve Sembolik Anlamı”. International Journal of Old Uyghur Studies 7, no. 1 (June 2025): 177-252. https://doi.org/10.46614/ijous.1702154.
EndNote Tokyürek H (June 1, 2025) Eski Uygur Budist Metinlerinde Ay’ın Kozmik ve Sembolik Anlamı. International Journal of Old Uyghur Studies 7 1 177–252.
IEEE H. Tokyürek, “Eski Uygur Budist Metinlerinde Ay’ın Kozmik ve Sembolik Anlamı”, IJOUS, vol. 7, no. 1, pp. 177–252, 2025, doi: 10.46614/ijous.1702154.
ISNAD Tokyürek, Hacer. “Eski Uygur Budist Metinlerinde Ay’ın Kozmik Ve Sembolik Anlamı”. International Journal of Old Uyghur Studies 7/1 (June 2025), 177-252. https://doi.org/10.46614/ijous.1702154.
JAMA Tokyürek H. Eski Uygur Budist Metinlerinde Ay’ın Kozmik ve Sembolik Anlamı. IJOUS. 2025;7:177–252.
MLA Tokyürek, Hacer. “Eski Uygur Budist Metinlerinde Ay’ın Kozmik Ve Sembolik Anlamı”. International Journal of Old Uyghur Studies, vol. 7, no. 1, 2025, pp. 177-52, doi:10.46614/ijous.1702154.
Vancouver Tokyürek H. Eski Uygur Budist Metinlerinde Ay’ın Kozmik ve Sembolik Anlamı. IJOUS. 2025;7(1):177-252.

Uluslararası Eski Uygurca Çalışmaları