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Tüketim Sosyolojisinde Sosyal Sermaye ve Habitus: Veblen’in Gösterişçi Tüketiminden Bourdieu’nün Diyalektik Üretimine

Year 2025, Volume: 2 Issue: 4, 70 - 95, 28.11.2025

Abstract

Bu makale, tüketim sosyolojisindeki kuramsal dönüşümü, Thorstein Veblen’in “gösterişçi tüketim” (dışsal statü rekabeti) anlayışından Pierre Bourdieu’nün “sermaye” ve “habitus” kavramlarına uzanan bir çizgide ele almaktadır. Mevcut literatür bu geçişi çoğunlukla kavramsal bir genişleme olarak değerlendirirken, bu çalışma daha radikal bir tez geliştirmektedir: Veblen'in dışsal statü rekabetine dayanan, rasyonel ve mekanik modeli, modern tüketimin itici gücü olan sürekli yenilik arayışını ve içsel tatmin mekanizmalarını (öz-yanılsamacı hedonizm) açıklamakta yetersiz kalmaktadır. Bu boşluk karşısında, Bourdieu'nün sistemi sosyal sermayeyi salt bir "ilişki ağı" olmanın ötesine taşıyarak onu, habitusun diyalektik olarak hem üreticisi hem de ürünü olan bir olgu haline getirmektedir.
“Sosyal sermayenin habitusu” olarak adlandırdığımız bu içselleştirilmiş ilişki kurma ve sürdürme biçimi, birey-yapı ikiliğini aşarak, sosyal eşitsizliklerin “doğal” ve “kendiliğinden” yeniden üretiminin temel mekanizmasını oluşturur. Makale, bu ana tezi, Veblen'in eleştirisi ve Bourdieu'nün kapsamlı mimarisinin derinlemesine analizi üzerinden temellendirmekte; beğeni ve sembolik şiddet pratikleri üzerinden somutlaştırmakta ve nihayetinde postmodern "hep yiyenlik" (omnivorousness) ile dijital alan gibi çağdaş sınamalar bağlamında test etmektedir.

Ethical Statement

Etik Beyan Bu makale, herhangi bir insan ya da hayvan deneyi içermemekte olup, etik kurul izni gerektiren bir araştırma kapsamında değildir. Çalışma, kuramsal bir analiz niteliğindedir ve yalnızca açık kaynaklı akademik literatürden yararlanılarak hazırlanmıştır. Araştırma sürecinde Yükseköğretim Kurumları Bilimsel Araştırma ve Yayın Etiği Yönergesi’ne uygun hareket edilmiştir. Yazar: Dr. Öğr. Üyesi İnanç ALİKILIÇ ORCID: 0000-0001-9079-8420

References

  • Bennett, T., Savage, M., Silva, E. B., Warde, A., Gayo-Cal, M., & Wright, D. (2009).
  • Culture, class, distinction. Routledge.
  • Bourdieu, P. (1977). The economics of linguistic exchanges. Social Science Information, 16(6), 645–668.
  • Bourdieu, P. (1984). Distinction: A social critique of the judgement of taste. Routledge.
  • Bourdieu, P. (1989). Social space and symbolic power. Sociological Theory, 7(1), 14–25.
  • Bourdieu, P. (1990). The logic of practice. Stanford University Press.
  • Bourdieu, P. (1991). Language and symbolic power. Harvard University Press.
  • Bourdieu, P. (1998). Practical reason: On the theory of action. Stanford University Press.
  • Bourdieu, P. (2012). Ökonomisches Kapital, kulturelles Kapital, soziales Kapital. In Handbuch Bildungs- und Erziehungssoziologie (pp. 229–242). VS Verlag für Sozialwissenschaften.
  • Bourdieu, P. (2018). The forms of capital. In The sociology of economic life (pp. 78–92).
  • Routledge. Bourdieu, P. (2020). Outline of a theory of practice. In The new social theory reader (pp. 80–86). Routledge.
  • Bourdieu, P., & Passeron, J.-C. (1990). Reproduction in education, society and culture (R. Nice, Trans.; T. Bottomore, Preface). Sage. (Original work published 1970)
  • Bourdieu, P., & Wacquant, L. J. D. (1992). An invitation to reflexive sociology. University of Chicago Press.
  • Campbell, C. (1987). The romantic ethic and the spirit of modern consumerism. Blackwell.
  • Canterbery, E. R. (2002). The theory of the leisure class and the theory of demand. In The founding of institutional economics (pp. 139–156). Routledge.
  • Coleman, J. S. (1990). Foundations of social theory. Harvard University Press.
  • Emirbayer, M., & Williams, E. M. (2005). Bourdieu and social work. Social Service Review, 79(4), 689–724.
  • Featherstone, M. (1990). Consumer culture and postmodernism. Sage.
  • Fine, B. (2016). The world of consumption: The material and cultural revisited. Routledge.
  • Fox, R. W., & Lears, T. J. (Eds.). (1993). The power of culture: Critical essays in American history. University of Chicago Press.
  • Galbraith, J. K. (1998). The affluent society. Houghton Mifflin.
  • Grenfell, M. (2014). Pierre Bourdieu: Key concepts (2nd ed.). Routledge.
  • Holt, D. B. (1998). Does cultural capital structure American consumption? Journal of Consumer Research, 25(1), 1–25.
  • Jourdain, A., & Naulin, S. (2016). Pierre Bourdieu’nün kuramı ve sosyolojik kullanımları (Ö. Elitez, Çev.). İletişim Yayınları.
  • Lareau, A. (2003). Unequal childhoods: Class, race, and family life. University of California Press.
  • Lareau, A., & Weininger, E. B. (2003). Cultural capital in educational research: A critical assessment. Theory and Society, 32(5–6), 567–606.
  • Marwick, A. E. (2013). Status update: Celebrity, publicity, and branding in the social media age. Yale University Press.
  • Mason, R. (1998). The economics of conspicuous consumption. Edward Elgar.
  • Papacharissi, Z. (2010). A private sphere: Democracy in a digital age. Polity.
  • Peterson, R. A., & Kern, R. M. (1996). Changing highbrow taste: From snob to omnivore. American Sociological Review, 61(5), 900–907.
  • Peterson, R. A., & Simkus, A. (1992). How musical tastes mark occupational status groups. In M. Lamont & M. Fournier (Eds.), Cultivating differences: Symbolic boundaries and the making of inequality (pp. 152–186). University of Chicago Press.
  • Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon & Schuster.
  • Ramstad, Y. (1998). Veblen’s propensity for emulation: Is it passé? In D. Brown (Ed.),
  • Thorstein Veblen in the twenty-first century (pp. 3–27). Edward Elgar.
  • Ritzer, G. (2013). Sosyoloji kuramları (H. Hülür, Çev.). Nobel Akademik Yayıncılık.
  • Savage, M., & Mouncey, P. (2016). Social class in the 21st century. Penguin Books.
  • Slater, D. R. (1997). Consumer culture and modernity. Polity Press.
  • Sullivan, O., & Katz-Gerro, T. (2007). The omnivore thesis revisited: Voracious cultural consumers. European Sociological Review, 23(2), 123–137.
  • Swartz, D. (2024). Culture & power: The sociology of Pierre Bourdieu. University of Chicago Press.
  • Trigg, A. B. (2001). Veblen, Bourdieu, and conspicuous consumption. Journal of Economic Issues, 35(1), 99–115.
  • Veblen, T., & Howells, W. D. (1899). The theory of the leisure class: 1899. A. M. Kelley.
  • Wacquant, L. J. (1992). The social logic of boxing in Black Chicago: Toward a sociology of pugilism. Sociology of Sport Journal, 9(3), 221–254.
  • Warde, A., Wright, D., & Gayo-Cal, M. (2008). The omnivorous orientation in the UK. Poetics, 36(2–3), 148–165.
  • Weber, M. (2001). The Protestant ethic and the spirit of capitalism (T. Parsons, Trans.).
  • Routledge. (Original work published 1904–1905)

Social Capital and Habitus in the Sociology of Consumption: From Veblen’s Conspicuous Consumption to Bourdieu’s Dialectical Production

Year 2025, Volume: 2 Issue: 4, 70 - 95, 28.11.2025

Abstract

This article analyzes the theoretical shift in the sociology of consumption, tracing a line from Thorstein Veblen’s concept of “conspicuous consumption” (external status competition) to Pierre Bourdieu’s notions of “capital” and “habitus”. While the existing literature tends to view this transition primarily as a conceptual expansion, this study develops a more radical argument: Veblen's rational and mechanical model of external status competition is insufficient to explain the mechanisms of internal gratification (self-illusory hedonism) and the search for constant novelty that drive modern consumption. Confronted with these limitations, Bourdieu’s system moves social capital beyond a mere “network of relations,” transforming it into a phenomenon that is both the dialectical producer and product of habitus.
This internalized mode of establishing and maintaining relations, which we term the “habitus of social capital,” transcends the individual-structure dichotomy and constitutes the fundamental mechanism for the “natural” and “spontaneous” reproduction of social inequalities. The article develops this core thesis through a critique of Veblen and an in-depth analysis of Bourdieu’s conceptual architecture, concretizes it through taste and symbolic violence, and finally, applies and tests it within the context of contemporary challenges such as postmodern “omnivorousness” and the digital field.

Ethical Statement

Ethical Statement This article does not involve any human or animal subjects and therefore does not require ethics committee approval. The study is theoretical in nature and is based solely on publicly available academic literature. All research and writing processes were carried out in accordance with the Higher Education Institutions Scientific Research and Publication Ethics Directive and general principles of academic integrity. Author: Assist. Prof. Dr. İnanç ALİKILIÇ ORCID: 0000-0001-9079-8420

References

  • Bennett, T., Savage, M., Silva, E. B., Warde, A., Gayo-Cal, M., & Wright, D. (2009).
  • Culture, class, distinction. Routledge.
  • Bourdieu, P. (1977). The economics of linguistic exchanges. Social Science Information, 16(6), 645–668.
  • Bourdieu, P. (1984). Distinction: A social critique of the judgement of taste. Routledge.
  • Bourdieu, P. (1989). Social space and symbolic power. Sociological Theory, 7(1), 14–25.
  • Bourdieu, P. (1990). The logic of practice. Stanford University Press.
  • Bourdieu, P. (1991). Language and symbolic power. Harvard University Press.
  • Bourdieu, P. (1998). Practical reason: On the theory of action. Stanford University Press.
  • Bourdieu, P. (2012). Ökonomisches Kapital, kulturelles Kapital, soziales Kapital. In Handbuch Bildungs- und Erziehungssoziologie (pp. 229–242). VS Verlag für Sozialwissenschaften.
  • Bourdieu, P. (2018). The forms of capital. In The sociology of economic life (pp. 78–92).
  • Routledge. Bourdieu, P. (2020). Outline of a theory of practice. In The new social theory reader (pp. 80–86). Routledge.
  • Bourdieu, P., & Passeron, J.-C. (1990). Reproduction in education, society and culture (R. Nice, Trans.; T. Bottomore, Preface). Sage. (Original work published 1970)
  • Bourdieu, P., & Wacquant, L. J. D. (1992). An invitation to reflexive sociology. University of Chicago Press.
  • Campbell, C. (1987). The romantic ethic and the spirit of modern consumerism. Blackwell.
  • Canterbery, E. R. (2002). The theory of the leisure class and the theory of demand. In The founding of institutional economics (pp. 139–156). Routledge.
  • Coleman, J. S. (1990). Foundations of social theory. Harvard University Press.
  • Emirbayer, M., & Williams, E. M. (2005). Bourdieu and social work. Social Service Review, 79(4), 689–724.
  • Featherstone, M. (1990). Consumer culture and postmodernism. Sage.
  • Fine, B. (2016). The world of consumption: The material and cultural revisited. Routledge.
  • Fox, R. W., & Lears, T. J. (Eds.). (1993). The power of culture: Critical essays in American history. University of Chicago Press.
  • Galbraith, J. K. (1998). The affluent society. Houghton Mifflin.
  • Grenfell, M. (2014). Pierre Bourdieu: Key concepts (2nd ed.). Routledge.
  • Holt, D. B. (1998). Does cultural capital structure American consumption? Journal of Consumer Research, 25(1), 1–25.
  • Jourdain, A., & Naulin, S. (2016). Pierre Bourdieu’nün kuramı ve sosyolojik kullanımları (Ö. Elitez, Çev.). İletişim Yayınları.
  • Lareau, A. (2003). Unequal childhoods: Class, race, and family life. University of California Press.
  • Lareau, A., & Weininger, E. B. (2003). Cultural capital in educational research: A critical assessment. Theory and Society, 32(5–6), 567–606.
  • Marwick, A. E. (2013). Status update: Celebrity, publicity, and branding in the social media age. Yale University Press.
  • Mason, R. (1998). The economics of conspicuous consumption. Edward Elgar.
  • Papacharissi, Z. (2010). A private sphere: Democracy in a digital age. Polity.
  • Peterson, R. A., & Kern, R. M. (1996). Changing highbrow taste: From snob to omnivore. American Sociological Review, 61(5), 900–907.
  • Peterson, R. A., & Simkus, A. (1992). How musical tastes mark occupational status groups. In M. Lamont & M. Fournier (Eds.), Cultivating differences: Symbolic boundaries and the making of inequality (pp. 152–186). University of Chicago Press.
  • Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon & Schuster.
  • Ramstad, Y. (1998). Veblen’s propensity for emulation: Is it passé? In D. Brown (Ed.),
  • Thorstein Veblen in the twenty-first century (pp. 3–27). Edward Elgar.
  • Ritzer, G. (2013). Sosyoloji kuramları (H. Hülür, Çev.). Nobel Akademik Yayıncılık.
  • Savage, M., & Mouncey, P. (2016). Social class in the 21st century. Penguin Books.
  • Slater, D. R. (1997). Consumer culture and modernity. Polity Press.
  • Sullivan, O., & Katz-Gerro, T. (2007). The omnivore thesis revisited: Voracious cultural consumers. European Sociological Review, 23(2), 123–137.
  • Swartz, D. (2024). Culture & power: The sociology of Pierre Bourdieu. University of Chicago Press.
  • Trigg, A. B. (2001). Veblen, Bourdieu, and conspicuous consumption. Journal of Economic Issues, 35(1), 99–115.
  • Veblen, T., & Howells, W. D. (1899). The theory of the leisure class: 1899. A. M. Kelley.
  • Wacquant, L. J. (1992). The social logic of boxing in Black Chicago: Toward a sociology of pugilism. Sociology of Sport Journal, 9(3), 221–254.
  • Warde, A., Wright, D., & Gayo-Cal, M. (2008). The omnivorous orientation in the UK. Poetics, 36(2–3), 148–165.
  • Weber, M. (2001). The Protestant ethic and the spirit of capitalism (T. Parsons, Trans.).
  • Routledge. (Original work published 1904–1905)
There are 45 citations in total.

Details

Primary Language Turkish
Subjects Communication Theories
Journal Section Review
Authors

İnanç Alikılıç 0000-0001-9079-8420

Publication Date November 28, 2025
Submission Date October 28, 2025
Acceptance Date November 17, 2025
Published in Issue Year 2025 Volume: 2 Issue: 4

Cite

APA Alikılıç, İ. (2025). Tüketim Sosyolojisinde Sosyal Sermaye ve Habitus: Veblen’in Gösterişçi Tüketiminden Bourdieu’nün Diyalektik Üretimine. İnterdisipliner Medya Ve İletişim Çalışmaları, 2(4), 70-95.

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