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Year 2025, Issue: Yeni Medya Çalışmaları, 269 - 314, 28.09.2025
https://doi.org/10.53791/imgelem.1709322

Abstract

References

  • Agamben, G. (2005). State of Exception, K. Attell (Çev.), USA: University of Chicago Press.
  • Aksu, O. (2017). Yeni Toplumsal Hareketler Bağlamında Sosyal Medya Kullanımı Analizi: Kadın Dernekleri, Açıköğretim Uygulamaları ve Araştırmaları Dergisi, 3(3), 146-159.
  • Alikılıç, Ö., Baş, Ş. (2019). Dijital Feminizm: Hashtag’in Cinsiyeti, Fe Dergi, 11(1), 89-111.
  • Altınay, R. E. (2014). “There Is A Massacre of Women”: Violence Against Women, Feminist Activism, and Hashtags in Turkey, Feminist Media Studies, 14(6), 1102-1103.
  • Altuntaş, B., Alemdar, M. Y. (2022). Dijital Feminist Aktivizmde İletişim Ağı Olarak Twitter Kullanımı, Gümüşhane Üniversitesi İletişim Fakültesi Elektronik Dergisi, 10(2), 862-891.
  • Amnesty International. (2018). Toxic Twitter – Women’s Experiences of Violence and Abuse On Twitter. https://www.amnesty.org/en/latest/research/2018/03/online-violence-against-women/ (Erişim: 20.05.2025).
  • Annisa, R. (2021). Digital Feminist Activism: Analyzing Jakarta Feminist As A Collective Identity, Resources, Network, Information Dissemination, and Mobilization, Jurnal Sosiologi Dialektika, 16(2), 175-186.
  • Banerjee, S., Kankaria, L. (2022). Networking Voices Against Violence: Online Activism and Transnational Feminism in Local-Global Contexts, Wagadu: A Journal of Transnational Women's & Gender Studies, 24(1), 81-97.
  • Banet-Weiser, S. (2018). Empowered: Popular Feminism and Popular Misogyny, USA: Duke University Press.
  • Bitmez, M. N. (2019). İnsan Hakları ve Toplumsal Cinsiyet Eşitliği Bağlamında Türkiye’de Kadına Yönelik Sosyal Politikalar, Toplum ve Kültür Araştırmaları Dergisi, 4, 53-80.
  • Blaagaard, B., Roslyng, M. M. (2022). Rethinking Digital Activism: The Deconstruction, Inclusion, and Expansion of the Activist Body, MedieKultur: Journal of Media and Communication Research, 38(72), 45-64.
  • Bourdieu, P. (2001). Masculine Domination, USA: Stanford University Press.
  • Bruns, A., Stieglitz, S. (2013). Towards More Systematic Twitter Analysis: Metrics For Tweeting Activities, International Journal of Social Research Methodology, 16(2), 91-108.
  • Butler, J. (2004). Precarious Life: The Powers of Mourning and Violence, London and New York: Verso.
  • Butler, J. (2015). Notes Toward A Performative Theory of Assembly, USA: Harvard University Press.
  • Castells, M. (2012). Networks of Outrage and Hope: Social Movements in the Internet Age, Cambridge: Polity Press. Cernohorská, V. (2019). Who’s Afraid of the Istanbul Convention? Resisting ‘Gender Ideology’ Narratives in the Age of Digital Feminism, Feminist Circulations Between East and West, 91-107.
  • Clark, R. (2016). “Hope in A Hashtag”: The Discursive Activism of #WhyIStayed, Feminist Media Studies, 16(5), 788-804.
  • Cochrane, K. (2014). All the Rebel Women: The Rise of the Fourth Wave of Feminism, London: Guardian Books. Cover, R. (2012). Performing and Undoing Identity Online: Social Networking, Identity Theories and the Incompatibility of Online Profiles and Friendship Regimes, Convergence, 18(2), 177-193.
  • Cowman, K. (2010). ‘Carrying On A Long Tradition’ Second-Wave Presentations of First-Wave Feminism in Spare Rib C. 1972-80, European Journal of Women’s Studies, 17(3), 193-210.
  • Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, Stanford Law Review, 43(6), 1241-1299.
  • Cristi, M. (2012). Durkheim On Moral Individualism, Social Justice and Rights: A Gendered Construction of Rights, Canadian Journal of Sociology, 37(4), 409-438.
  • Çelik, Y. (2024). X’te # BELİEVEWOMEN Hareketi Üzerine Bir İnceleme, İletişim Bilimi Araştırmaları Dergisi, 4(3), 246-257.
  • Çınarlı, İ. E. (2024). Üçüncü Dünya Ülkelerindeki Kadınlık Deneyimlerini Feminizm İçerisine Dahil Etmek ve Ötesi, İmgelem, (14), 251-276.
  • Daniels, J. (2009). Rethinking Cyberfeminism(S): Race, Gender and Embodiment, Women’s Studies Quarterly, 37(1/2), 101-124.
  • Davis, D. A. (2019). Obstetric Racism: The Racial Politics of Pregnancy, Labor, and Birthing, Medical Anthropology, 38(7), 560-573.
  • De Falco, R., Hodgson, T. F., Mcconnell, M. vd. (2023). Assessing The Human Rights Framework On Private Health Care Actors and Economic Inequality, Health and Human Rights, 25(2), 125-139.
  • De Vries, E. L. (2019). When More Likes Is Not Better: The Consequences of High and Low Likes-To-Followers Ratios For Perceived Account Credibility and Social Media Marketing Effectiveness, Marketing Letters, 30(3), 275-291.
  • Dinçer, P. (2023). Digital Feminist Activism in Turkey: Has Long-Awaited Fourth Wave Feminism Arrived?, Akdeniz Kadın Çalışmaları ve Toplumsal Cinsiyet Dergisi, 6(1), 282-303.
  • Domingo, P., O’Neil, T. (2014). The Politics of Legal Empowerment. Legal Mobilisation Strategies and Implications For Development. Report, London: Overseas Development Institute.
  • Drüeke, R., Zobl, E. (2016). Online Feminist Protest Against Sexism: The German-Language Hashtag #Aufschrei, Feminist Media Studies, 16(1), 35-54.
  • Eagle, R. B. (2015). Loitering, Lingering, Hashtagging: Women Reclaiming Public Space via #BoardtheBus, #StopStreetHarassment, and The #EveryDaySexism Project, Feminist Media Studies, 15(2), 350-353.
  • Enarson, E., Morrow, B. H. (1998). The Gendered Terrain of Disaster: Through Women’s Eyes, Westport CT: Praeger Publishers.
  • Eslen-Ziya, H. (2013). Social Media and Turkish Feminism: New Resources For Social Activism, Feminist Media Studies, 13(5), 860-870.
  • Folbre, N. (1994). Who Pays for the Kids? Gender and the Structures of Constraint, London: Routledge.
  • Fotopoulou, A. (2016). Digital and Networked By Default? Women’s Organizations and The Social Imaginary of Networked Feminism, New Media & Society, 18(6), 989-1005.
  • Foucault, M. (2007). Cinselliğin Tarihi, 2. Basım, H. U. Tanrıöver (Çev.), İstanbul: Ayrıntı Yayınları.
  • Fraser, N. (1990). Rethinking The Public Sphere: A Contribution To The Critique of Actually Existing Democracy, Social Text, 25/26, 56-80.
  • Gill, R. (2007). Gender and The Media, Cambridge: Polity Press.
  • Gill, R., Scharff, C. (Eds.) (2013). New Femininities: Postfeminism, Neoliberalism and Subjectivity, New York: Springer.
  • Gillespie, T. (2018). Custodians of The Internet: Platforms, Content Moderation, and The Hidden Decisions that Shape Social Media, New Haven: Yale University Press.

Year 2025, Issue: Yeni Medya Çalışmaları, 269 - 314, 28.09.2025
https://doi.org/10.53791/imgelem.1709322

Abstract

References

  • Agamben, G. (2005). State of Exception, K. Attell (Çev.), USA: University of Chicago Press.
  • Aksu, O. (2017). Yeni Toplumsal Hareketler Bağlamında Sosyal Medya Kullanımı Analizi: Kadın Dernekleri, Açıköğretim Uygulamaları ve Araştırmaları Dergisi, 3(3), 146-159.
  • Alikılıç, Ö., Baş, Ş. (2019). Dijital Feminizm: Hashtag’in Cinsiyeti, Fe Dergi, 11(1), 89-111.
  • Altınay, R. E. (2014). “There Is A Massacre of Women”: Violence Against Women, Feminist Activism, and Hashtags in Turkey, Feminist Media Studies, 14(6), 1102-1103.
  • Altuntaş, B., Alemdar, M. Y. (2022). Dijital Feminist Aktivizmde İletişim Ağı Olarak Twitter Kullanımı, Gümüşhane Üniversitesi İletişim Fakültesi Elektronik Dergisi, 10(2), 862-891.
  • Amnesty International. (2018). Toxic Twitter – Women’s Experiences of Violence and Abuse On Twitter. https://www.amnesty.org/en/latest/research/2018/03/online-violence-against-women/ (Erişim: 20.05.2025).
  • Annisa, R. (2021). Digital Feminist Activism: Analyzing Jakarta Feminist As A Collective Identity, Resources, Network, Information Dissemination, and Mobilization, Jurnal Sosiologi Dialektika, 16(2), 175-186.
  • Banerjee, S., Kankaria, L. (2022). Networking Voices Against Violence: Online Activism and Transnational Feminism in Local-Global Contexts, Wagadu: A Journal of Transnational Women's & Gender Studies, 24(1), 81-97.
  • Banet-Weiser, S. (2018). Empowered: Popular Feminism and Popular Misogyny, USA: Duke University Press.
  • Bitmez, M. N. (2019). İnsan Hakları ve Toplumsal Cinsiyet Eşitliği Bağlamında Türkiye’de Kadına Yönelik Sosyal Politikalar, Toplum ve Kültür Araştırmaları Dergisi, 4, 53-80.
  • Blaagaard, B., Roslyng, M. M. (2022). Rethinking Digital Activism: The Deconstruction, Inclusion, and Expansion of the Activist Body, MedieKultur: Journal of Media and Communication Research, 38(72), 45-64.
  • Bourdieu, P. (2001). Masculine Domination, USA: Stanford University Press.
  • Bruns, A., Stieglitz, S. (2013). Towards More Systematic Twitter Analysis: Metrics For Tweeting Activities, International Journal of Social Research Methodology, 16(2), 91-108.
  • Butler, J. (2004). Precarious Life: The Powers of Mourning and Violence, London and New York: Verso.
  • Butler, J. (2015). Notes Toward A Performative Theory of Assembly, USA: Harvard University Press.
  • Castells, M. (2012). Networks of Outrage and Hope: Social Movements in the Internet Age, Cambridge: Polity Press. Cernohorská, V. (2019). Who’s Afraid of the Istanbul Convention? Resisting ‘Gender Ideology’ Narratives in the Age of Digital Feminism, Feminist Circulations Between East and West, 91-107.
  • Clark, R. (2016). “Hope in A Hashtag”: The Discursive Activism of #WhyIStayed, Feminist Media Studies, 16(5), 788-804.
  • Cochrane, K. (2014). All the Rebel Women: The Rise of the Fourth Wave of Feminism, London: Guardian Books. Cover, R. (2012). Performing and Undoing Identity Online: Social Networking, Identity Theories and the Incompatibility of Online Profiles and Friendship Regimes, Convergence, 18(2), 177-193.
  • Cowman, K. (2010). ‘Carrying On A Long Tradition’ Second-Wave Presentations of First-Wave Feminism in Spare Rib C. 1972-80, European Journal of Women’s Studies, 17(3), 193-210.
  • Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, Stanford Law Review, 43(6), 1241-1299.
  • Cristi, M. (2012). Durkheim On Moral Individualism, Social Justice and Rights: A Gendered Construction of Rights, Canadian Journal of Sociology, 37(4), 409-438.
  • Çelik, Y. (2024). X’te # BELİEVEWOMEN Hareketi Üzerine Bir İnceleme, İletişim Bilimi Araştırmaları Dergisi, 4(3), 246-257.
  • Çınarlı, İ. E. (2024). Üçüncü Dünya Ülkelerindeki Kadınlık Deneyimlerini Feminizm İçerisine Dahil Etmek ve Ötesi, İmgelem, (14), 251-276.
  • Daniels, J. (2009). Rethinking Cyberfeminism(S): Race, Gender and Embodiment, Women’s Studies Quarterly, 37(1/2), 101-124.
  • Davis, D. A. (2019). Obstetric Racism: The Racial Politics of Pregnancy, Labor, and Birthing, Medical Anthropology, 38(7), 560-573.
  • De Falco, R., Hodgson, T. F., Mcconnell, M. vd. (2023). Assessing The Human Rights Framework On Private Health Care Actors and Economic Inequality, Health and Human Rights, 25(2), 125-139.
  • De Vries, E. L. (2019). When More Likes Is Not Better: The Consequences of High and Low Likes-To-Followers Ratios For Perceived Account Credibility and Social Media Marketing Effectiveness, Marketing Letters, 30(3), 275-291.
  • Dinçer, P. (2023). Digital Feminist Activism in Turkey: Has Long-Awaited Fourth Wave Feminism Arrived?, Akdeniz Kadın Çalışmaları ve Toplumsal Cinsiyet Dergisi, 6(1), 282-303.
  • Domingo, P., O’Neil, T. (2014). The Politics of Legal Empowerment. Legal Mobilisation Strategies and Implications For Development. Report, London: Overseas Development Institute.
  • Drüeke, R., Zobl, E. (2016). Online Feminist Protest Against Sexism: The German-Language Hashtag #Aufschrei, Feminist Media Studies, 16(1), 35-54.
  • Eagle, R. B. (2015). Loitering, Lingering, Hashtagging: Women Reclaiming Public Space via #BoardtheBus, #StopStreetHarassment, and The #EveryDaySexism Project, Feminist Media Studies, 15(2), 350-353.
  • Enarson, E., Morrow, B. H. (1998). The Gendered Terrain of Disaster: Through Women’s Eyes, Westport CT: Praeger Publishers.
  • Eslen-Ziya, H. (2013). Social Media and Turkish Feminism: New Resources For Social Activism, Feminist Media Studies, 13(5), 860-870.
  • Folbre, N. (1994). Who Pays for the Kids? Gender and the Structures of Constraint, London: Routledge.
  • Fotopoulou, A. (2016). Digital and Networked By Default? Women’s Organizations and The Social Imaginary of Networked Feminism, New Media & Society, 18(6), 989-1005.
  • Foucault, M. (2007). Cinselliğin Tarihi, 2. Basım, H. U. Tanrıöver (Çev.), İstanbul: Ayrıntı Yayınları.
  • Fraser, N. (1990). Rethinking The Public Sphere: A Contribution To The Critique of Actually Existing Democracy, Social Text, 25/26, 56-80.
  • Gill, R. (2007). Gender and The Media, Cambridge: Polity Press.
  • Gill, R., Scharff, C. (Eds.) (2013). New Femininities: Postfeminism, Neoliberalism and Subjectivity, New York: Springer.
  • Gillespie, T. (2018). Custodians of The Internet: Platforms, Content Moderation, and The Hidden Decisions that Shape Social Media, New Haven: Yale University Press.

Digital Feminism and Women’s Resistance Practices: A Mixed-Methods Analysis of Feminist X (Formerly Twitter) Accounts in Turkey

Year 2025, Issue: Yeni Medya Çalışmaları, 269 - 314, 28.09.2025
https://doi.org/10.53791/imgelem.1709322

Abstract

This study examines digital feminism phenomenon in Turkey and how women’s practices of resistance against patriarchy are shaped based on sharing trends on the X platform. Drawing on data from three feminist X accounts which selected based number of followers and platform activity/regular content sharing criteria, the online activities of actors who produce and disseminate feminist content in Turkey were analyzed using both qualitative and quantitative methods. The posts of selected feminist accounts and hashtag campaigns were analyzed through content analysis; emerging themes, engagement statistics, and trending topics over time were identified. According to the Kruskal Wallis test, the KCDP, KADAV, and EŞİK accounts which are active on X show statistically significant differences in terms of comment, retweet, like, and view rates (p<0.05). The themes that generated the highest engagement were identified as femicide, body and health policies, and male violence and patriarchal domination. Content analysis showed that emerging themes include gender-based violence and rights violations, feminist collective action and solidarity, legal rights and political struggle, economic and health-related inequalities, education and empowerment, and women during times of crisis. The feminist discourse produced on digital platforms has created a new public space for the struggle for gender equality, and that online solidarity has translated into concrete actions. In this respect, this study reveals the current state of digital feminism in Turkey and is among the limited number of studies that simultaneously consider engagement metrics, trends, and content on the X platform, aiming to lay the groundwork for future research.

Ethical Statement

In this research article, ethics committee permission was not required as the data were not obtained using survey or interview techniques.

References

  • Agamben, G. (2005). State of Exception, K. Attell (Çev.), USA: University of Chicago Press.
  • Aksu, O. (2017). Yeni Toplumsal Hareketler Bağlamında Sosyal Medya Kullanımı Analizi: Kadın Dernekleri, Açıköğretim Uygulamaları ve Araştırmaları Dergisi, 3(3), 146-159.
  • Alikılıç, Ö., Baş, Ş. (2019). Dijital Feminizm: Hashtag’in Cinsiyeti, Fe Dergi, 11(1), 89-111.
  • Altınay, R. E. (2014). “There Is A Massacre of Women”: Violence Against Women, Feminist Activism, and Hashtags in Turkey, Feminist Media Studies, 14(6), 1102-1103.
  • Altuntaş, B., Alemdar, M. Y. (2022). Dijital Feminist Aktivizmde İletişim Ağı Olarak Twitter Kullanımı, Gümüşhane Üniversitesi İletişim Fakültesi Elektronik Dergisi, 10(2), 862-891.
  • Amnesty International. (2018). Toxic Twitter – Women’s Experiences of Violence and Abuse On Twitter. https://www.amnesty.org/en/latest/research/2018/03/online-violence-against-women/ (Erişim: 20.05.2025).
  • Annisa, R. (2021). Digital Feminist Activism: Analyzing Jakarta Feminist As A Collective Identity, Resources, Network, Information Dissemination, and Mobilization, Jurnal Sosiologi Dialektika, 16(2), 175-186.
  • Banerjee, S., Kankaria, L. (2022). Networking Voices Against Violence: Online Activism and Transnational Feminism in Local-Global Contexts, Wagadu: A Journal of Transnational Women's & Gender Studies, 24(1), 81-97.
  • Banet-Weiser, S. (2018). Empowered: Popular Feminism and Popular Misogyny, USA: Duke University Press.
  • Bitmez, M. N. (2019). İnsan Hakları ve Toplumsal Cinsiyet Eşitliği Bağlamında Türkiye’de Kadına Yönelik Sosyal Politikalar, Toplum ve Kültür Araştırmaları Dergisi, 4, 53-80.
  • Blaagaard, B., Roslyng, M. M. (2022). Rethinking Digital Activism: The Deconstruction, Inclusion, and Expansion of the Activist Body, MedieKultur: Journal of Media and Communication Research, 38(72), 45-64.
  • Bourdieu, P. (2001). Masculine Domination, USA: Stanford University Press.
  • Bruns, A., Stieglitz, S. (2013). Towards More Systematic Twitter Analysis: Metrics For Tweeting Activities, International Journal of Social Research Methodology, 16(2), 91-108.
  • Butler, J. (2004). Precarious Life: The Powers of Mourning and Violence, London and New York: Verso.
  • Butler, J. (2015). Notes Toward A Performative Theory of Assembly, USA: Harvard University Press.
  • Castells, M. (2012). Networks of Outrage and Hope: Social Movements in the Internet Age, Cambridge: Polity Press. Cernohorská, V. (2019). Who’s Afraid of the Istanbul Convention? Resisting ‘Gender Ideology’ Narratives in the Age of Digital Feminism, Feminist Circulations Between East and West, 91-107.
  • Clark, R. (2016). “Hope in A Hashtag”: The Discursive Activism of #WhyIStayed, Feminist Media Studies, 16(5), 788-804.
  • Cochrane, K. (2014). All the Rebel Women: The Rise of the Fourth Wave of Feminism, London: Guardian Books. Cover, R. (2012). Performing and Undoing Identity Online: Social Networking, Identity Theories and the Incompatibility of Online Profiles and Friendship Regimes, Convergence, 18(2), 177-193.
  • Cowman, K. (2010). ‘Carrying On A Long Tradition’ Second-Wave Presentations of First-Wave Feminism in Spare Rib C. 1972-80, European Journal of Women’s Studies, 17(3), 193-210.
  • Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, Stanford Law Review, 43(6), 1241-1299.
  • Cristi, M. (2012). Durkheim On Moral Individualism, Social Justice and Rights: A Gendered Construction of Rights, Canadian Journal of Sociology, 37(4), 409-438.
  • Çelik, Y. (2024). X’te # BELİEVEWOMEN Hareketi Üzerine Bir İnceleme, İletişim Bilimi Araştırmaları Dergisi, 4(3), 246-257.
  • Çınarlı, İ. E. (2024). Üçüncü Dünya Ülkelerindeki Kadınlık Deneyimlerini Feminizm İçerisine Dahil Etmek ve Ötesi, İmgelem, (14), 251-276.
  • Daniels, J. (2009). Rethinking Cyberfeminism(S): Race, Gender and Embodiment, Women’s Studies Quarterly, 37(1/2), 101-124.
  • Davis, D. A. (2019). Obstetric Racism: The Racial Politics of Pregnancy, Labor, and Birthing, Medical Anthropology, 38(7), 560-573.
  • De Falco, R., Hodgson, T. F., Mcconnell, M. vd. (2023). Assessing The Human Rights Framework On Private Health Care Actors and Economic Inequality, Health and Human Rights, 25(2), 125-139.
  • De Vries, E. L. (2019). When More Likes Is Not Better: The Consequences of High and Low Likes-To-Followers Ratios For Perceived Account Credibility and Social Media Marketing Effectiveness, Marketing Letters, 30(3), 275-291.
  • Dinçer, P. (2023). Digital Feminist Activism in Turkey: Has Long-Awaited Fourth Wave Feminism Arrived?, Akdeniz Kadın Çalışmaları ve Toplumsal Cinsiyet Dergisi, 6(1), 282-303.
  • Domingo, P., O’Neil, T. (2014). The Politics of Legal Empowerment. Legal Mobilisation Strategies and Implications For Development. Report, London: Overseas Development Institute.
  • Drüeke, R., Zobl, E. (2016). Online Feminist Protest Against Sexism: The German-Language Hashtag #Aufschrei, Feminist Media Studies, 16(1), 35-54.
  • Eagle, R. B. (2015). Loitering, Lingering, Hashtagging: Women Reclaiming Public Space via #BoardtheBus, #StopStreetHarassment, and The #EveryDaySexism Project, Feminist Media Studies, 15(2), 350-353.
  • Enarson, E., Morrow, B. H. (1998). The Gendered Terrain of Disaster: Through Women’s Eyes, Westport CT: Praeger Publishers.
  • Eslen-Ziya, H. (2013). Social Media and Turkish Feminism: New Resources For Social Activism, Feminist Media Studies, 13(5), 860-870.
  • Folbre, N. (1994). Who Pays for the Kids? Gender and the Structures of Constraint, London: Routledge.
  • Fotopoulou, A. (2016). Digital and Networked By Default? Women’s Organizations and The Social Imaginary of Networked Feminism, New Media & Society, 18(6), 989-1005.
  • Foucault, M. (2007). Cinselliğin Tarihi, 2. Basım, H. U. Tanrıöver (Çev.), İstanbul: Ayrıntı Yayınları.
  • Fraser, N. (1990). Rethinking The Public Sphere: A Contribution To The Critique of Actually Existing Democracy, Social Text, 25/26, 56-80.
  • Gill, R. (2007). Gender and The Media, Cambridge: Polity Press.
  • Gill, R., Scharff, C. (Eds.) (2013). New Femininities: Postfeminism, Neoliberalism and Subjectivity, New York: Springer.
  • Gillespie, T. (2018). Custodians of The Internet: Platforms, Content Moderation, and The Hidden Decisions that Shape Social Media, New Haven: Yale University Press.

Dijital Feminizm ve Kadın Direnişi Pratikleri: Türkiye’deki Feminist X (Eski Adıyla Twitter) Hesapları Üzerine Karma Yöntemli Bir Analiz

Year 2025, Issue: Yeni Medya Çalışmaları, 269 - 314, 28.09.2025
https://doi.org/10.53791/imgelem.1709322

Abstract

Bu çalışma, Türkiye’de dijital feminizm olgusunu ve kadınların ataerkiye karşı direniş pratiklerinin, X platformundaki paylaşım trendleri temelinde nasıl biçimlendiğini incelemektedir. Takipçi sayısı ve platformda aktif olma/düzenli paylaşım kriterleri doğrultusunda seçilen üç feminist X hesabından elde edilen veriler ışığında, Türkiye’de feminist içerik üreten ve paylaşan öznelerin çevrimiçi etkinlikleri nitel ve nicel yöntemlerle analiz edilmiştir. Çalışma kapsamında belirlenen feminist hesapların ve hashtag kampanyalarının paylaşımları içerik analiziyle incelenmiş; ortaya çıkan temalar, etkileşim istatistikleri ve zaman içinde trend olan konular saptanmıştır. Kruskal Wallis testine göre X’te aktif olan KCDP, KADAV ve EŞİK hesapları; yorum, retweet, beğeni ve görüntülenme oranları bakımından istatistiksel olarak anlamlı farklılıklar göstermektedir (p<0.05). Trendlere bakıldığında en fazla etkileşimin yaratıldığı temaların kadın cinayetleri, beden ve sağlık politikaları, erkek şiddeti ve toplumsal tahakküm olduğu belirlenmiştir. İçerik analizine göre; cinsiyete dayalı şiddet ve hak ihlalleri, feminist kolektif eylem ve dayanışma, yasal haklar ve politik mücadele, ekonomik ve sağlık temelli eşitsizlikler, eğitim ve güçlenme, kriz döneminde kadınlar temaları ortaya çıkmıştır. Dijital platformlarda üretilen feminist söylem, toplumsal cinsiyet eşitliği mücadelesine yeni bir kamusal alan açmış ve çevrimiçi dayanışmanın somut eylemlere dönüşmüştür. Bu yönüyle çalışma, dijital feminizmin Türkiye’deki güncel durumunu ortaya koyarken, X platformunda etkileşim metriklerinin, trendlerin ve içeriklerin bir arada alındığı sınırlı sayıdaki çalışmalardan olup gelecekteki araştırmalara zemin hazırlamayı hedeflemiştir.

Ethical Statement

Bu araştırma makalesinin verileri anket veya mülakat teknikleri kullanılarak elde edilmediğinden etik kurul izni gerekmemiştir.

References

  • Agamben, G. (2005). State of Exception, K. Attell (Çev.), USA: University of Chicago Press.
  • Aksu, O. (2017). Yeni Toplumsal Hareketler Bağlamında Sosyal Medya Kullanımı Analizi: Kadın Dernekleri, Açıköğretim Uygulamaları ve Araştırmaları Dergisi, 3(3), 146-159.
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There are 40 citations in total.

Details

Primary Language Turkish
Subjects Sociology of Gender
Journal Section Articles
Authors

Uğur Çıngıloğlu 0000-0003-0526-8690

Yusuf Can Gökkaya 0000-0003-4367-0920

Publication Date September 28, 2025
Submission Date May 30, 2025
Acceptance Date August 1, 2025
Published in Issue Year 2025 Issue: Yeni Medya Çalışmaları

Cite

APA Çıngıloğlu, U., & Gökkaya, Y. C. (2025). Dijital Feminizm ve Kadın Direnişi Pratikleri: Türkiye’deki Feminist X (Eski Adıyla Twitter) Hesapları Üzerine Karma Yöntemli Bir Analiz. İmgelem(Yeni Medya Çalışmaları), 269-314. https://doi.org/10.53791/imgelem.1709322