Abstract
References
- Apostolidis, P. (2008). Politics and Connolly’s ethics: Immigrant narratives, racism, and identity’s contingency. Theory & Event, 11(3), The Johns Hopkins University Press. Retrieved December9, 2013, fromProject MUSE Database.
- Buchanan, A. E. (1982). Marx and justice: The radical critique of liberalism. Totowa, NJ: Rowman andLittlefield.
- Cohen, M., Nagel, T., & Scanlon, T. (1980). Marx, justice, and history. Princeton, NJ: Princeton UniversityPress.
- Connolly, W. E. (1993). The Augustinian imperative: A reflection on the politics of morality. Newbury Park,CA: Sage Publications.
- Critchley, S. (2005). True democracy: Marx, political subjectivity and anarchic meta-politics. In L. Tonder,& L. Thomassen (Ed.), Radical democracy: Politics between abundance and lack (pp. 219-235). Manchester,UK: Manchester University Press.
- Davis, T. F., & Womack, K. (2001). Mapping the ethical turn: A reader in ethics, culture, and literary theory.Charlottesville, VA: University Press of Virginia.
- Garber, M. B., Hanssen, B., & Walkowitz, R. L. (2000). The turn to ethics. New York, NY: Routledge.
- Geras, N. (1985). The controversy about Marx and justice. New Left Review, 150(3), 47-85.
- Husami, Z. I. (1978). Marx on distributive justice. Philosophy and Public Affairs, 8(1), 27-64.
- Laclau, E., & Mouffe, C. (1985). Hegemony and socialist strategy: Towards a radical democratic politics.London: Verso.
Abstract
This paper sets out to inquire into the ethical character of Marx’s objections to capitalism by revisiting the North American debate during the 1970s. Toward this end, it probes the theoretical implications of the recent ethical turn in political theory as well as the transition from Marxism to post-Marxism. In a broader sense, the question is the possibility, necessity, and boundaries of deriving an ethical theory from Marx’s thought. I argue that there is an implicit ethical dimension in his philosophical system, one that he deliberately does not make explicit. Nonetheless, this dimension can be better articulated after the recent ethical turn. However, insofar as Marx opposes any moralizing discourse and struggle vis-à-vis capitalism due to his materialist commitments, it is essential for him that the struggle remains on the ground, material, and political.
Keywords
Marxist Ethics Fair Distribution Functionalist Justice Moral Realism Radical Historicism Ethical Turn
References
- Apostolidis, P. (2008). Politics and Connolly’s ethics: Immigrant narratives, racism, and identity’s contingency. Theory & Event, 11(3), The Johns Hopkins University Press. Retrieved December9, 2013, fromProject MUSE Database.
- Buchanan, A. E. (1982). Marx and justice: The radical critique of liberalism. Totowa, NJ: Rowman andLittlefield.
- Cohen, M., Nagel, T., & Scanlon, T. (1980). Marx, justice, and history. Princeton, NJ: Princeton UniversityPress.
- Connolly, W. E. (1993). The Augustinian imperative: A reflection on the politics of morality. Newbury Park,CA: Sage Publications.
- Critchley, S. (2005). True democracy: Marx, political subjectivity and anarchic meta-politics. In L. Tonder,& L. Thomassen (Ed.), Radical democracy: Politics between abundance and lack (pp. 219-235). Manchester,UK: Manchester University Press.
- Davis, T. F., & Womack, K. (2001). Mapping the ethical turn: A reader in ethics, culture, and literary theory.Charlottesville, VA: University Press of Virginia.
- Garber, M. B., Hanssen, B., & Walkowitz, R. L. (2000). The turn to ethics. New York, NY: Routledge.
- Geras, N. (1985). The controversy about Marx and justice. New Left Review, 150(3), 47-85.
- Husami, Z. I. (1978). Marx on distributive justice. Philosophy and Public Affairs, 8(1), 27-64.
- Laclau, E., & Mouffe, C. (1985). Hegemony and socialist strategy: Towards a radical democratic politics.London: Verso.
Details
| Primary Language | English |
|---|---|
| Journal Section | Research Articles |
| Authors | |
| Publication Date | December 1, 2013 |
| Published in Issue | Year 2013 Volume: 3 Issue: 6 |
