Since its birth in the mid-18th century, the term “civilization” has shown an unstable trajectory in terms of its popularity, falling from grace for some time only to rise again. During much of the 19th century, when it was a very popular concept, it came to express the superiority of the West over the Rest in the military, economic, cultural, and even ontological senses. This was concomitant with the rise of social-scientific disciplines, such as sociology, anthropology, and especially archaeology, and their central concepts (e.g. community and society, progress, civil society etc.), and like all of them, “civilization” emerged and was adapted in the context of the Enlightenment, the Industrial Revolution, the rise of the modern state, colonialism, and imperialism.
Since its birth in the mid-18th century, the term “civilization” has shown an unstable trajectory in terms of its popularity, falling from grace for some time only to rise again. During much of the 19th century, when it was a very popular concept, it came to express the superiority of the West over the Rest in the military, economic, cultural, and even ontological senses. This was concomitant with the rise of social-scientific disciplines, such as sociology, anthropology, and especially archaeology, and their central concepts (e.g. community and society, progress, civil society etc.), and like all of them, “civilization” emerged and was adapted in the context of the Enlightenment, the Industrial Revolution, the rise of the modern state, colonialism, and imperialism.
Primary Language | English |
---|---|
Subjects | Sociology |
Journal Section | Book Reviews |
Authors | |
Publication Date | December 7, 2018 |
Published in Issue | Year 2018 Volume: 8 Issue: 4 |