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Covid-19'un Devlet-Din İlişkilerine Etkisi: İsrail ve İran Üzerine Bir Araştırma

Year 2021, Volume: 11 Issue: 2, 169 - 188, 15.06.2021

Abstract

COVID-19 pandemisinin neden olduğu korku, endişe ve panik nedeniyle kamuya açık etkinliklerde ve kitlesel toplantılarda devlet yetkilileri tarafından uygulanan düzenleme, önlem ve kısıtlamalar, küresel pandeminin başlamasından bu yana dini alanı devlet müdahalesine daha açık hale getirmiş ve dini uygulamalar köklü değişikliklere uğramıştır. Salgının yayılmasını önlemek için hükümetlerin toplu ibadet ve dini toplantı yerlerine yönelik halk sağlığı önlemleri ve dini grupların emirlerine ve kısıtlamalarına tepki göstermesi, devlet-din ve devlet-birey ilişkileri tartışmalarının yeni bir boyutu olarak ortaya çıktı. . Bu bağlamda çalışmanın temel amacı, COVID-19 pandemisinin patlak vermesiyle ortaya çıkan yeni küresel dini eğilimleri tartışmaktır.

References

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  • Casanova, J. (2011). Public Religions in the Modern World. University of Chicago Press.
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  • Davie, G. (2000). Religion in Modern Europe: A Memory Mutates (1st edition). Oxford University Press.
  • Davutoğlu, A. (2000). Bunalımdan Dönüşüme Batı Medeniyeti ve Hıristiyanlık. Dîvân:Disiplinlerarası Çalışmalar Dergisi, 5(9), 1–74.
  • Diseko, L. (2020, March 10). Is Coronavirus Coming between People and Their Faith? BBC News. https:// www.bbc.com/news/world-51819117
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  • Efron, N. (1991). Trembling with Fear: How Secular Israelis See the Ultra-Orthodox, and Why. Tikkun, 6(5).
  • Eickelman, D. F. (Ed.). (1993). Russia’s Muslim Frontiers: New Directions in Cross-Cultural Analysis. Indiana Univ Press.
  • Fayrus Korona.. Al-Saudiyah Tuqarrir ’Ighlaq al-Haramayn al-Sharifayn ‘Fi Gheyr ‘Awqat al-Salah’. (2020, March 5). https://arabic.cnn.com/middle-east/article/2020/03/05/saudi-arabia-coronavirus-health
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  • Hıdır, Ö. (2020a, April 15). Kovid-19 Teo-Politiği: Evanjelikler ve Ultra-Ortodoks Yahudiler. https://www.aa.com. tr/tr/analiz/kovid-19-teo-politigi-evanjelikler-ve-ultra-ortodoks-yahudiler/1805863
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  • Iran’s Ayatollah Ali Khamenei Calls for Ban on Western Covid-19 Vaccines. (2021, January 8). CNN. https://www. cnn.com/world/live-news/coronavirus-pandemic-vaccine-updates-01-08-21/index.html
  • Karan, C. (2020, March 4). ‘İsrail’de Siyaset Aşırı Sağa Kayıyor, Sol Yok Olma Noktasında’. https://tr.sputniknews. com/ceyda_karan_eksen/202003041041540054-israilde-siyaset-asiri-saga-kayiyor-sol-yok-olmanoktasinda/
  • Karantinaya Direnen Topluluk: Ultra-Ortodoks Yahudiler. (2020, May 8). https://www.aa.com.tr/tr/arastirma/
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  • Khalid, A. (2007). Islam after Communism: Religion and Politics in Central Asia (1st edition). University of California Press.
  • Knox, Z. (2004). Russian Society and the Orthodox Church: Religion in Russia after Communism. Routledge.
  • Luckmann, T. (1970). The Invisible Religion: The Problem of Religion in Modern Society. The MacMillan Company.
  • Marshall, K. (2020, April 22). Beating Coronavirus Requires Faith Leaders to Bridge Gap between Religion and Science. The Conversation. http://theconversation.com/beating-coronavirus-requires-faith-leaders-tobridge-gap-between-religion-and-science-135388
  • Martin, D. (1969). The Religious and the Secular: Studies in Secularization. Routledge & K. Paul.
  • Martin, D. (1978). A General Theory of Secularization (1st Harper Colophon Edition,1978). Harper & Row.
  • Martin, D. (2017). On Secularization: Towards a Revised General Theory (1st edition). Routledge.
  • Mayer, J. F. (2000). II. Vatikan Konsili’nden sonra Hıristiyan Dünyasındaki Yeni Temayüller ve Gelişmeler. Divan: Disiplinlerarası Çalışmalar Dergisi, 9, 75–112.
  • Özcan, Sevinc Alkan. (2012). Rusya ve Polonya’da Din, Kimlik, Siyaset. Kure Yayinlari.
  • Özcan, Sevinç Alkan. (2020). Roma, İstanbul ve Moskova Arasında Ukrayna’daki Kiliseler Sorununun Kökenleri. Avrasya Etüdleri, 57(1), 179–196.
  • Ozkan, M., & Chatterjee, K. (2019). Islamic Values in Foreign Policy: Perspectives on ‘Secular’ Turkey and
  • ‘Islamic’ Iran. In Krishnan Srinivasan, James Mayall, & Sanjay Pulipaka (Eds.), Values in Foreign Policy:
  • Investigating Ideals and Interests (pp. 115–134). Rowman & Littlefield International.
  • Petro, N. N. (1998). The Rebirth of Russian Democracy: An Interpretation of Political Culture (1st edition). Harvard University Press.
  • Pew Research Center. (2012). The Global Religious Landscape: A Report on the Size and Distribution of the World’s Major Religious Groups as of 2010. Pew Forum on Religion & Public Life. https://assets.pewresearch.org/ wp-content/uploads/sites/11/2014/01/global-religion-full.pdf
  • Rabkin, Y. M. (2006). A Threat from Within: A Century of Jewish Opposition to Zionism. Zed Books.
  • Riexinger, M. (2021). Islamic Responses to the COVID-19 Pandemic in India and Pakistan. Tidsskrift for Islamforskning, 14(2), 81–112.
  • Robinson, K. (2020, March 19). How Are Major Religions Responding to the Coronavirus? Council on Foreign
  • Relations. https://www.cfr.org/in-brief/how-are-major-religions-responding-coronavirus Sabih, J. (2021). GOD IS TELLING US SOMETHING: Rabbi Amnon Yitzhak’s Pesher and Socio-Political
  • Pantheism of Corona Virus. Tidsskrift for Islamforskning, 14(2), 193–214.
  • Sherwood, H. (2020, March 17). Iranian Police Disperse Crowds from Shrines after Covid-19 Closures. The Guardian. http://www.theguardian.com/world/2020/mar/17/iranian-police-shrines-coronavirus
  • Suudi Arabistan Hac Sırasında Uygulanacak Kovid-19 Önlemlerini Açıkladı. (2020, July 22). https://www.aa.com. tr/tr/dunya/suudi-arabistan-hac-sirasinda-uygulanacak-kovid-19-onlemlerini acikladi/1918078
  • Trew, B. (2019, June 11). İsrail’de İktidarın Yeni Belirleyicileri Ultra-Ortodokslar mı? Independent Türkçe. https:// www.indyturk.com/node/40756/yazarlar/israil%E2%80%99de-iktidar%C4%B1n-yeni-belirleyicileriultra-ortodokslar-m%C4%B1
  • ‘Ulama’ al-Muslimin’ Yajuz Maneya al-Haji wa’l Umrah Muaqatan bi Sebeb Korona. (2020, March 1). https://www. aa.com.tr/ar/ /1750822#
  • Vahdat, A., & Gambrell, J. (2020, March 4). Virus halts pilgrimages to Mecca, Friday prayers in Iran. AP NEWS. https://apnews.com/article/6f35cacf2e78335d6fc12a6f89d98658

The Impact of Covid-19 On State-Religion Relations: A Study On Israel And Iran

Year 2021, Volume: 11 Issue: 2, 169 - 188, 15.06.2021

Abstract

Regulations, measures and restrictions implemented by state authorities on public events and mass gatherings due to fear, anxiety, and panic caused by COVID-19 pandemic have made religious field more open to state intervention since the global pandemic started and religious practices underwent radical changes. Governments’ public health measures concerning the places of mass worship and religious gatherings to stop the spread of the pandemic and the reactions of religious groups against their orders and imposed restrictions emerged as a new dimension of the debates on state-religion and state-individual relations. In this regard, the main purpose of the study is to discuss the new global religious trends that emerged with the outbreak of COVID-19 pandemic, which reshapes state-religion relations through the regulations and measure for containing the virus, in light of the experiences in different regions and religious traditions, and to analyze the relationship between the religion and the state in the Middle East, specifically the cases of Israel and Iran as religious character is dominant and orthodox religious groups play a significant role within the social and political structure in both countries.

References

  • Al-Azhar Yujiz Salat al-Eid fi al-Buyut fi Zili Tafasel Waba’ Korona. (2020, May 17). CNN Arabic. https://arabic. cnn.com/middle-east/article/2020/05/17/azhar-permits-prayers-eid-home
  • Arab, P. T. (2020, March 29). On Secularization and the Coronavirus in Iran. https://religiousmatters.nl/onsecularization-and-the-coronavirus-in-iran
  • Avineri, S. (2017). The Making of Modern Zionism: The Intellectual Origins of the Jewish State (2nd edition). Basic Books.
  • Berger, P. (1983). From the Crises of Religion to the Crises of Secularity. In M. Douglas, S. M. Tipton, & R. N.
  • Bellah (Eds.), Religion and America: Spiritual Life in a Secular Age. Beacon Press.
  • Berger, P. L. (1969). The Social Reality of Religion (First Edition). Faber.
  • Casanova, J. (1996). Global Catholicism and the Politics of Civil Society. Sociological Inquiry, 66(3), 356–373. https://doi.org/10.1111/j.1475-682X.1996.tb00225.x
  • Casanova, J. (2001). Civil Society and Religion: Retrospective Reflections on Catholicism and Prospective Reflections on Islam. Social Research, 68(4), 1041–1080.
  • Casanova, J. (2011). Public Religions in the Modern World. University of Chicago Press.
  • COVID-19, 2020’yi Çevrimiçi Antisemitizm İçin Verimli Hale Getirdi. (2021, January 22). Şalom Gazetesi. http://www. salom.com.tr/haber-117293-covid19_2020acuteyi_cevrimici_antisemitizm_icin_verimli_hale_getirdi.html
  • COVID-19: Iran’s Holiest Sites Closing to Visitors. (2020, March 16). https://www.aa.com.tr/en/health/covid19-irans-holiest-sites-closing-to-visitors/1768192
  • Davie, G. (2000). Religion in Modern Europe: A Memory Mutates (1st edition). Oxford University Press.
  • Davutoğlu, A. (2000). Bunalımdan Dönüşüme Batı Medeniyeti ve Hıristiyanlık. Dîvân:Disiplinlerarası Çalışmalar Dergisi, 5(9), 1–74.
  • Diseko, L. (2020, March 10). Is Coronavirus Coming between People and Their Faith? BBC News. https:// www.bbc.com/news/world-51819117
  • Diyanet İşleri Başkanı Erbaş, ‘Zorluklar Karşısında Mümin’ başlıklı hutbe irad etti. (2020, March 27). https:// www.diyanet.gov.tr/tr-TR/Kurumsal/Detay/29437/diyanet-isleri-baskani-erbas-zorluklar karsisindamumin-baslikli-hutbe-irad-etti
  • Efron, N. (1991). Trembling with Fear: How Secular Israelis See the Ultra-Orthodox, and Why. Tikkun, 6(5).
  • Eickelman, D. F. (Ed.). (1993). Russia’s Muslim Frontiers: New Directions in Cross-Cultural Analysis. Indiana Univ Press.
  • Fayrus Korona.. Al-Saudiyah Tuqarrir ’Ighlaq al-Haramayn al-Sharifayn ‘Fi Gheyr ‘Awqat al-Salah’. (2020, March 5). https://arabic.cnn.com/middle-east/article/2020/03/05/saudi-arabia-coronavirus-health
  • Hafezi, P. (2020, March 22). Iran’s Khamenei Rejects U.S. Help Offer, Vows to Defeat Coronavirus. Reuters. https://www.reuters.com/article/us-health-coronavirus-iran-idUSKBN21909Y
  • Hıdır, Ö. (2020a, April 15). Kovid-19 Teo-Politiği: Evanjelikler ve Ultra-Ortodoks Yahudiler. https://www.aa.com. tr/tr/analiz/kovid-19-teo-politigi-evanjelikler-ve-ultra-ortodoks-yahudiler/1805863
  • Hıdır, Ö. (2020b, May 7). Kovid-19 sonrası Müslümanlar: Fırsatlar, Meydan Okumalar. https://www.aa.com.tr/ tr/analiz/kovid-19-sonrasi-muslumanlar-firsatlar-meydan-okumalar/1832596
  • Holi 2020 Celebrated with Face Masks and Color Explosions amid Coronavirus Fears. (2020, March 11). https:// edition.cnn.com/travel/article/holi-festival-2020/index.html
  • How the Coronavirus has Altered Iranians’ View of Faith. (2020, April 23). DW.COM. https://www.dw.com/en/ how-the-coronavirus-has-altered-iranians-view-of-faith/a-53215872
  • Huntington, S. P. (1991). The Third Wave: Democratization in the Late 20th Century. University of Oklahoma Press.
  • Iran: Health Ministry calls to Cancel Friday Prayers. (2020, February 27). https://www.aa.com.tr/en/middle-east/
  • iran-health-ministry-calls-to-cancel-friday-prayers/1746382
  • Iran’s Ayatollah Ali Khamenei Calls for Ban on Western Covid-19 Vaccines. (2021, January 8). CNN. https://www. cnn.com/world/live-news/coronavirus-pandemic-vaccine-updates-01-08-21/index.html
  • Karan, C. (2020, March 4). ‘İsrail’de Siyaset Aşırı Sağa Kayıyor, Sol Yok Olma Noktasında’. https://tr.sputniknews. com/ceyda_karan_eksen/202003041041540054-israilde-siyaset-asiri-saga-kayiyor-sol-yok-olmanoktasinda/
  • Karantinaya Direnen Topluluk: Ultra-Ortodoks Yahudiler. (2020, May 8). https://www.aa.com.tr/tr/arastirma/
  • karantinaya-direnen-topluluk-ultra-ortodoks-yahudiler-/1833493
  • Khalid, A. (2007). Islam after Communism: Religion and Politics in Central Asia (1st edition). University of California Press.
  • Knox, Z. (2004). Russian Society and the Orthodox Church: Religion in Russia after Communism. Routledge.
  • Luckmann, T. (1970). The Invisible Religion: The Problem of Religion in Modern Society. The MacMillan Company.
  • Marshall, K. (2020, April 22). Beating Coronavirus Requires Faith Leaders to Bridge Gap between Religion and Science. The Conversation. http://theconversation.com/beating-coronavirus-requires-faith-leaders-tobridge-gap-between-religion-and-science-135388
  • Martin, D. (1969). The Religious and the Secular: Studies in Secularization. Routledge & K. Paul.
  • Martin, D. (1978). A General Theory of Secularization (1st Harper Colophon Edition,1978). Harper & Row.
  • Martin, D. (2017). On Secularization: Towards a Revised General Theory (1st edition). Routledge.
  • Mayer, J. F. (2000). II. Vatikan Konsili’nden sonra Hıristiyan Dünyasındaki Yeni Temayüller ve Gelişmeler. Divan: Disiplinlerarası Çalışmalar Dergisi, 9, 75–112.
  • Özcan, Sevinc Alkan. (2012). Rusya ve Polonya’da Din, Kimlik, Siyaset. Kure Yayinlari.
  • Özcan, Sevinç Alkan. (2020). Roma, İstanbul ve Moskova Arasında Ukrayna’daki Kiliseler Sorununun Kökenleri. Avrasya Etüdleri, 57(1), 179–196.
  • Ozkan, M., & Chatterjee, K. (2019). Islamic Values in Foreign Policy: Perspectives on ‘Secular’ Turkey and
  • ‘Islamic’ Iran. In Krishnan Srinivasan, James Mayall, & Sanjay Pulipaka (Eds.), Values in Foreign Policy:
  • Investigating Ideals and Interests (pp. 115–134). Rowman & Littlefield International.
  • Petro, N. N. (1998). The Rebirth of Russian Democracy: An Interpretation of Political Culture (1st edition). Harvard University Press.
  • Pew Research Center. (2012). The Global Religious Landscape: A Report on the Size and Distribution of the World’s Major Religious Groups as of 2010. Pew Forum on Religion & Public Life. https://assets.pewresearch.org/ wp-content/uploads/sites/11/2014/01/global-religion-full.pdf
  • Rabkin, Y. M. (2006). A Threat from Within: A Century of Jewish Opposition to Zionism. Zed Books.
  • Riexinger, M. (2021). Islamic Responses to the COVID-19 Pandemic in India and Pakistan. Tidsskrift for Islamforskning, 14(2), 81–112.
  • Robinson, K. (2020, March 19). How Are Major Religions Responding to the Coronavirus? Council on Foreign
  • Relations. https://www.cfr.org/in-brief/how-are-major-religions-responding-coronavirus Sabih, J. (2021). GOD IS TELLING US SOMETHING: Rabbi Amnon Yitzhak’s Pesher and Socio-Political
  • Pantheism of Corona Virus. Tidsskrift for Islamforskning, 14(2), 193–214.
  • Sherwood, H. (2020, March 17). Iranian Police Disperse Crowds from Shrines after Covid-19 Closures. The Guardian. http://www.theguardian.com/world/2020/mar/17/iranian-police-shrines-coronavirus
  • Suudi Arabistan Hac Sırasında Uygulanacak Kovid-19 Önlemlerini Açıkladı. (2020, July 22). https://www.aa.com. tr/tr/dunya/suudi-arabistan-hac-sirasinda-uygulanacak-kovid-19-onlemlerini acikladi/1918078
  • Trew, B. (2019, June 11). İsrail’de İktidarın Yeni Belirleyicileri Ultra-Ortodokslar mı? Independent Türkçe. https:// www.indyturk.com/node/40756/yazarlar/israil%E2%80%99de-iktidar%C4%B1n-yeni-belirleyicileriultra-ortodokslar-m%C4%B1
  • ‘Ulama’ al-Muslimin’ Yajuz Maneya al-Haji wa’l Umrah Muaqatan bi Sebeb Korona. (2020, March 1). https://www. aa.com.tr/ar/ /1750822#
  • Vahdat, A., & Gambrell, J. (2020, March 4). Virus halts pilgrimages to Mecca, Friday prayers in Iran. AP NEWS. https://apnews.com/article/6f35cacf2e78335d6fc12a6f89d98658
There are 55 citations in total.

Details

Primary Language Turkish
Subjects International Relations
Journal Section Research Articles
Authors

Sevinc Ozcan

Muhammed Hüseyin Mercan This is me

Publication Date June 15, 2021
Published in Issue Year 2021 Volume: 11 Issue: 2

Cite

APA Ozcan, S., & Mercan, M. H. (2021). Covid-19’un Devlet-Din İlişkilerine Etkisi: İsrail ve İran Üzerine Bir Araştırma. İnsan Ve Toplum, 11(2), 169-188.