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Islamism, Death, and Justice: A Comparative History of Political Thought

Year 2024, Volume: 14 Issue: 2, 26 - 45, 07.06.2024

Abstract

In this article, we suggest that one important if neglected way through which we can make sense of political theories is by understanding their philosophical position on death. Comparative political theory analysis has been made for this purpose, and the history of political thought is read backwards. Focus has been made on Islamism to interpret its position on death and, through this, to see how Islamism approaches political institutions and critiques a modern justice tradition. The utility of such comparative history of political thought is that it shows how death and justice interconnect in political thought.

References

  • Al-qushayrī, A. A.-h.-h. (2007). Sahīh Muslim. (N. al-Khattab, Trans.) Riyadh: Darussalam.
  • Arendt, H. (1958). The human condition. Chicago: Chicago University Press.
  • Dallmayr, F. (1997). Toward a Comparative Political Theory. The Review of Politics, 59(3), 421-427.
  • Euben, R. (1999). Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism: A Work of Comparative Political Theory. Princeton, NJ: Princeton University Press.
  • Euben, R. (2002). Killing (for) Politics: Jihad, Martyrdom, and Political Action. Political Theory, 30(1), 4-35.
  • Euben, R. (2015). Humiliation and the Political Mobilization of Masculinity. Political Theory, 43(4), 500-532.

İslamcılık, Ölüm ve Adalet: Karşılaştırmalı Bir Siyasal Düşünce Tarihi

Year 2024, Volume: 14 Issue: 2, 26 - 45, 07.06.2024

Abstract

Bu makalede, siyaset teorilerini anlamlandırmanın ihmal edilmiş olsa da önemli bir yolunun, onların ölüm konusundaki felsefi konumlarını anlamak olduğunu öne sürüyoruz. Bu amaçla karşılaştırmalı siyaset teorisi analizi yapılmış ve siyasi düşünce tarihi geriye doğru okunmuştur. İslamcılığın ölüm karşısındaki konumunu yorumlamak ve bu yolla İslamcılığın siyasi kurumlara nasıl yaklaştığını ve modern adalet geleneğini nasıl eleştirdiğini görmek için İslamcılığa odaklanılmıştır. Bu tür bir karşılaştırmalı siyasi düşünce tarihinin faydası, ölüm ve adaletin siyasi düşüncede nasıl birbirine bağlandığını göstermesidir.

References

  • Al-qushayrī, A. A.-h.-h. (2007). Sahīh Muslim. (N. al-Khattab, Trans.) Riyadh: Darussalam.
  • Arendt, H. (1958). The human condition. Chicago: Chicago University Press.
  • Dallmayr, F. (1997). Toward a Comparative Political Theory. The Review of Politics, 59(3), 421-427.
  • Euben, R. (1999). Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism: A Work of Comparative Political Theory. Princeton, NJ: Princeton University Press.
  • Euben, R. (2002). Killing (for) Politics: Jihad, Martyrdom, and Political Action. Political Theory, 30(1), 4-35.
  • Euben, R. (2015). Humiliation and the Political Mobilization of Masculinity. Political Theory, 43(4), 500-532.
There are 6 citations in total.

Details

Primary Language English
Subjects Intellectual History of Politics
Journal Section Research Articles
Authors

Muhammad Faisal Awan 0000-0003-1358-3068

Shaista Tabassum 0009-0007-2909-7503

Publication Date June 7, 2024
Published in Issue Year 2024 Volume: 14 Issue: 2

Cite

APA Awan, M. F., & Tabassum, S. (2024). Islamism, Death, and Justice: A Comparative History of Political Thought. İnsan Ve Toplum, 14(2), 26-45.