KÜRESELLEŞME VE KÜRESEL TEOLOJİ ARAYIŞLARI

Year 2009, Volume: 1 Issue: 7-8, 103 - 122, 30.11.2009

Şamil Öcal

Abstract

The source of globalization may be traced back to 16th Century that indi
cates itself to the beginning of the modernism. Accordingly we can took the
globalization as the peak of modernism or mature phase of modernism. At
the begining the globalisation was observed in economy, commerce then
it has expanded its scope to all areas ranging from education, politics to
international relations and religion. This study aims at examining the inf
luences of globalization for Christianity and particulary İslam, regarding
their new geographical and theological borders that has been fashionining
with the Globalization. We will here argue that globalisation has forced the
religious groups to reshape their theology and change their view towords
the adherents of other religions or groups.

Keywords

din, kelam, küreselleşme

References

• Barber Benjamin, R. Jihad vs Mc. World: How Globalism and Tribalism are Reshaping The World? New York, Random House 1996.
• Barnes, Micheal S.J., Theology and the Dialogue of Religions, Cambridge University Press, New York 2002.
• Berger, Peter, The Sacred Canopy: Elements of a Sociological Theory of Religion Anchor Books 1990.
• Boli, J. and Petrova, Velina: Globalization Today , Blackwell Companion to Globalizati on, içinde s. 121.
• Freidmann, Thomas L., The World İs Flat: A Brief History of the Twentieth First History Farrar, Strauss& Giroux, New York 2005.
• Peterson, V. Spike, Plural Processes, Patterned Connections, Globalization, V 1 (2004) ss. 50-68;
• “Four Faces of Global Culture” National İnterest V. 49 (Fall) s. 23 vd.
• Waters, Malcolm, Globalization, (Routledge, New York 2001) s. 5.
• Petras, James and Veltmeyer, Henry, Globalization Unmasked: Imperialism in the Twentietieth-First Century, New York, Zed Boooks 2001.
• Ritzer, George, Blackwell Companion to Globalization, (İntroduction to Part I) Blackwell Publishing, London 2007.
• Ro, Bong Rin, and Ruth Esheanur, The Bible and The Theology in Asian Context: An Evangelical Perspective on Asian Theology, Taichung, Taiwan 1984.
• Robertson, Roland. (1995), “Glocalisation: Time-Space and Homogenity-Heterogenity” Global Modernities, ed: M. Featherstone, S. Lash, “Antiglobal Religion”, Global Religions: An introductions ed. Mark Juergens Ma yer,) s. 110. 123.
• Globalization: Social Theory and Global Culture, Thousand Oaks, CA, Sage. 1992.
• Scholte, J., “Globalization: A Critical İntroduction”, The Global Civil Society, içinde, ed. M. Kaldor ve diğerleri London, Sage 2003, s. 18. vd.
• Tiénou, Tite, “Christian Theology in an Era of World Christianity”, Globalazing Theology ed. Craig Ott, Harold A. Netland, Michigan 2006.
• Tomlinson, John, Globalisation and Culture, (Chicago University of Chicago Pres, 1999.
• Torres, A. C., Education and Neololiberal Globalisation, (New York, Routledge 2009), s. 15.
• Von Kreyerz, Kasper, Religion and Culture in Early Modern Eourope 1500-1800, İngilizce’ye tercüme eden Thomas Dunlop, Oxford University Press, New York 2008.
• Weber, Max,, Sosyoloji Yazıları, 3. Baskı, İstanbul 1993.
• Wilbwert R. Shenk, “Foreword”, Globalizing Theology, ed. Craig Ott, Harold A. Netland, Michigan 2006.
• İnternet Kaynakları
• http://www.fpri.org/fpriwire/0707.199905.kurth.religionglobalization.html.
• www.pewforum.org