Kendisinden habersiz bir şekilde namazı kılınıp defnedilen kimselere dahi definden sonra ayrıca cenaze namazı kılacak kadar hassas davranmasına ve cenaze merasimlerine müminlerin iştirakini sürekli teşvik etmesine rağmen Hz. Peygamber‘in, bazı kimselerin cenaze namazlarını kılmadığını veya belirli şartların yerine gelmesinden sonra kıldığını bildiren bazı rivayetler vardır. Bunlar; intihar edenler, kamu malını haksız olarak zimmetine geçirenler (ğulûl), hadde maruz kalanlar ve hiçbir mal bırakmadan vefat eden borçlulardır. İşte bu makalede, söz konusu o rivayetler, hem kaynak değerleri hem de müteveffa ve yakınları açısından ifade ettikleri anlam itibariyle tahlil edilmeye çalışılmaktadır
The Prophet was very sensitive in terms of funeral prayers. He repeated the prayers of his companions whose burial and funeral ceremonies were completed without informing him. He also encouraged the believers to participate in funeral prayers. On the other hand there are accounts that he refused to perform funeral prayers of some people or he prayed only after some conditions were met. Those people can be summarized as people, who committed suicide, who have stolen public properties, who were punished according to hudud punishments, who died indebted without leaving any compensation and those who were hypocrites in terms of belief (munafiq). This paper is analyzing these accounts in terms of their authenticity and also in terms of their consequence for the dead person and their family
Other ID | JA39YY66DN |
---|---|
Journal Section | Articles |
Authors | |
Publication Date | December 1, 2013 |
Submission Date | December 1, 2013 |
Published in Issue | Year 2013 Issue: 22 |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY NC).