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“Sakın Ondan Bahsetme!”: Erken İslam Tarihinde Muhaddisler ve Sansür

Year 2024, Volume: 14 Issue: 2, 385 - 411, 27.09.2024
https://doi.org/10.26650/iuitd.2024.1492594

Abstract

Bu makale, erken dönemde derlenen hadis kitaplarının 2./8. ve 3./9. yüzyıllardaki mezhebî tartışmaları yansıttığını iddia etmektedir. Erken dönem Müslüman toplumunda her mezhep veya grup, özgür irade karşısında kader ve sahâbenin konumu/önemi gibi tartışmalı itikadi konularda farklı görüşlere sahipti. Taraflar kendi pozisyonunu belirli argümanlarla savunmuş, Kur’an ayetleri kendi görüşlerini desteklediğinde bunu yeterli görmüş; aksi takdirde, görüşlerine destek bulmak için kapsamlı hadis derlemelerine başvurmuşlardı. Ancak kendi görüşlerini desteklemeyen rivayetler de içeren bu eserler onların ihtiyaçlarına her zaman tam olarak cevap vermemişti. İlgili kitaplar kendi kabulleri ile uyuşmayan nakiller içerdiğinde, bazı râviler/ muhaddisler hadislerin isnâd ve metinleri üzerinde tasarruflarda bulunarak bunları sansüre tabi tutabilmişlerdir. Çok yaygın olmadığı anlaşılan bu gibi uygulamaların izi 2./8. ve 3./9. asırlarda derlenen hadis kitaplarında sürülebilmektedir. Bu makale, muâraza yöntemi ile hadis literatüründeki bazı sansür örneklerini göstermenin ve bunlardan sorumlu olan râvileri tespit etmenin imkânını araştırmaktadır.

References

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“Don’t You Ever Say a Word About Him!”: Ḥadīth Scholars and Censorship in Early Islamic History

Year 2024, Volume: 14 Issue: 2, 385 - 411, 27.09.2024
https://doi.org/10.26650/iuitd.2024.1492594

Abstract

This paper argues that early ḥadīth compilations reflect theological debates among Islamic sects in the 2nd/8th and 3rd/9th centuries. In early Muslim society, each sect or group held distinctive opinions on controversial theological issues, such as free will versus predestination and the significance of the Companions. Each side defended its position using specific arguments. When the Qurʾān provided sufficient evidence to support their views, they used it; otherwise, they turned to the extensive ḥadīth compilations to bolster their doctrines. However, these collections did not always perfectly align with their needs, as they sometimes contained counter-narratives and unfavorable transmitters. In such cases, some narrators or traditionalists deliberately interfered with or falsified both the isnāds and the texts of the ḥadīths. It is possible to trace these manipulations in the ḥadīth books compiled during the 2nd/8th and 3rd/9th centuries. This paper aims to highlight examples of falsification in ḥadīth literature by using the method of comparison (muʿāraḍa) and to emphasize the possibility of identifying the transmitters responsible for these manipulations.

References

  • 'Abd al-Razzâq ibn Hammâm. Al-Muşannaf. ed. Habîb al-Rahmân al-A'zamî. 11 vols. Beirut: al-Maktab al-Islâmi, 1403/1983. google scholar
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  • Afsaruddin, Asma. Excellence and Precedence. Leiden: Brill, 2002. google scholar
  • Ahmad ibn Hanbal. Al-Musnad. ed. Shu'ayb al-Arna’ût et al.. 50 vols. Beirut: al-Risâla al-'Âlamiyya, 1436/2015. google scholar
  • Ahmad ibn Hanbal. Fadâ’ilal-Sahaba. ed. Wasi Allâh ibn Muhammad. 2 vols. Mecca: Jâmi'at Umm al-Qurâ, 1403/1983. google scholar
  • Al-'Askan, Sayyid Murtadâ. Ma'âlim al-Madrasatayn. 3 vols. Beirut: Markaz al-Tıbâ'a wa al-Nashr, 1426. google scholar
  • Al-Balkhi, 'Abdullah ibn Ahmad. Qabül al-Akhbar wa Ma'rifat al-Rijal. ed. Husayni ibn 'Umar. 2 vols. Beirut: Dâr al-Kutub al-'Ilmiyya, 1421/2000. google scholar
  • Al-Bukhâri, Muhammad ibn Ismâ'il. al-Jami‘ al-Sahîh. ed. Shu'ayb al-Arnaut. 5 vols. Beirut: al-Risâla al-'Âlamiyya, 1432/2011. google scholar
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  • Demir, Mahmut. Hadis ve İdeoloji. Ankara: Otto, 2015. google scholar
  • Dickinson, Eerik. TheDevelopment ofEarly SunniteHadith Criticism: The Taqdima oflbnAbîHatim al-Razî (240/854-327/938). Leiden: Brill, 2001. google scholar
  • Doğanay, Süleyman. Hadis Rivayetinde Râvi Tasarrufları. İstanbul: İSAM Yayınları, 2009. google scholar
  • Erul, Bünyamin. “Taşarrufât al-Ruwât fi Mutun al-Marwiyyât”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 42 (2001) 173-212. google scholar
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  • Al-Humaydi, 'Abdullâh ibn al-Zubayr. Al-Musnad. ed. Habib al-Rahmân al-A'zami. 2 vols. Beirut: 'Âlem al-Kutub, 1962. google scholar
  • Husayn, Nebil. Opposing the Imam: The Legacy of the Nawaşib in Islamic Literature. Cambridge: Cambridge University Press, 2020. google scholar
  • Ibn 'Asâkir, 'Ali ibn al-Hasan, Tarîkh Medîna Dimashq. ed. al-'Amrawi. 80 vols. Beirut: Dâr al-Fikr, 1415-1421/1995-2001. google scholar
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  • Ibn Hajar, Ahmad ibn 'Alı al-Asqalâm. Hady al-Sari. Beirut: Dar al-Ma'rifa, 1379. google scholar
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  • Ibn al-Mulaqqin, 'Umar ibn 'Alı. al-Tawdih li-sharh al-Jami‘ al-şahih. ed. Khalid Mahmud ar-Rabbat and Jum'a Fathı 'Abd al-Halım. 35 vols. Doha: Wizarat al-Awqaf, 2008. google scholar
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  • Kuzudişli, Bekir. Şîa ve Hadis. İstanbul: Klasik, 2017. google scholar
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  • Lucas, Scott C.. “Where Are the Legal “Hadıth?” A Study of the “Muşannaf” of Ibn Abı Shayba.” Islamic Law and Society 15/3 (2008), 283-314. google scholar
  • Melchert, Christopher. “The Life and Works of al-Nasa’L” Journal of Semitic Studies 59/2 (Autumn 2014), 377-407. google scholar
  • Melchert, Christopher. “The Musnad of Ahmad ibn Hanbal: How It Was Composed and What Distinguishes It from the Six Books.” Der Islam 82/1 (2005), 32-51 google scholar
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  • al-Najafı, Muhammad Sadiq. 'Adva 'ala al-Şahihayn. Qom: Mu’assasat al-Ma'arif al-Islamiyya, 1419. google scholar
  • Nu'aym ibn Hammad. Kitab al-Fitan. ed. al-Zuhayrı. Cairo: Maktabat al-Tawhıd, 1412/1991. google scholar
  • Osman, A.. “ Adalal al-Şahaba: the construction of a religious doctrine.” Arabica 60 (2013), 272-305. google scholar
  • Ozkan, Halit, “The Common Link and Its Relation to the Madar.” Islamic Law and Society 11/1 (2014), 42-77. google scholar
  • Pavlovitch, Pavel. Muslim al-Naysabüri (d. 261/875): The Sceptical Traditionalist. Leiden: Brill, 2022. google scholar
  • al-Ruyanı, Muhammad ibn Harun. Al-Musnad. ed. Ayman ‘Alı. 3 vols. [Cairo]: Mu’assasat Qurtuba; Riyad: Dar al-Raya, 1995/1416. google scholar
  • Syed, Mairaj U.. “The Construction of Historical Memory in the Exegesis of Kor 16, 106.” Arabica 62 (2015), 607-651. google scholar
  • Topgül, Muhammed Enes. Erken Dönem Şiî Ricâl İlmi: Keşşî Örneği. İstanbul: İFAV, 2015. google scholar
  • Topgül, Muhammed Enes. “Writings as a Form of Opposition: “Mathalib” Literature in First Three Centuries AH.” Ilahiyat Studies 8/2 (2017), 243-276. google scholar
  • Tsafrir, Nurit. The History ofan Islamic School of Law: The Early Spread of Hanafism. Cambridge, Massachusetts: Harvard University Press, 2004. google scholar
  • Yahya ibn Ma'în. Ma'rifat al-Rijal. ed. Muhammad 'Uthman. 2 vols. Beirut: Dar al-Kutub al-'Ilmiyya, 2011, 1/3-176. google scholar
There are 53 citations in total.

Details

Primary Language English
Subjects Hadith
Journal Section Research Articles
Authors

Muhammed Enes Topgül 0000-0003-3077-2610

Publication Date September 27, 2024
Submission Date May 30, 2024
Acceptance Date July 11, 2024
Published in Issue Year 2024 Volume: 14 Issue: 2

Cite

ISNAD Topgül, Muhammed Enes. “‘Don’t You Ever Say a Word About Him!’: Ḥadīth Scholars and Censorship in Early Islamic History”. İslam Tetkikleri Dergisi 14/2 (September 2024), 385-411. https://doi.org/10.26650/iuitd.2024.1492594.