EN
“Revenge is never a straight Line:” Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained
Abstract
Despite its release dates back to 2012, Tarantino’s Django Unchained remains one of the most visual and memorable cinematic representations of slavery in American cinema. The film’s release inaugurated a long narrative cycle in Hollywood of bold portrayals of slavery on the big screen. However, Tarantino’s revisionist depiction of chattel slavery has generated a debate that is still open about the trouble for a white filmmaker to “revise” one of the darkest pages of American history infusing it with outlandish humor. The essay undertakes an analysis of how, beneath Django Unchained’s apparent depiction of black empowerment, Tarantino constructs an interplay between slave heroism and revenge, developing a form of “blaxploitation” through “white” revenge fantasies. In so doing, Tarantino creates a cinematic circularity that departs from the Spaghetti Western genre, develops the image of a black hero, ultimately creating a cinematic circularity that culminates in an aesthetic representation of vengeance that reclaims the memory of slavery and uses African American cultural history as a cinematic tool to offer a white perspective on chattel slavery. As such, the ultimate aim of this contribution is to shed light on how Tarantino’s whitewashes slave rebellion.
Keywords
References
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Details
Primary Language
English
Subjects
North American Language, Literature and Culture
Journal Section
Research Article
Authors
Publication Date
December 24, 2024
Submission Date
May 3, 2024
Acceptance Date
August 20, 2024
Published in Issue
Year 2024 Volume: 34 Number: 2
APA
Melodia Festa, B. (2024). “Revenge is never a straight Line:” Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained. Litera: Journal of Language, Literature and Culture Studies, 34(2), 505-520. https://doi.org/10.26650/LITERA2024-1478090
AMA
1.Melodia Festa B. “Revenge is never a straight Line:” Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained. Litera. 2024;34(2):505-520. doi:10.26650/LITERA2024-1478090
Chicago
Melodia Festa, Beatrice. 2024. “‘Revenge Is Never a Straight Line:’ Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained”. Litera: Journal of Language, Literature and Culture Studies 34 (2): 505-20. https://doi.org/10.26650/LITERA2024-1478090.
EndNote
Melodia Festa B (December 1, 2024) “Revenge is never a straight Line:” Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained. Litera: Journal of Language, Literature and Culture Studies 34 2 505–520.
IEEE
[1]B. Melodia Festa, “‘Revenge is never a straight Line:’ Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained”, Litera, vol. 34, no. 2, pp. 505–520, Dec. 2024, doi: 10.26650/LITERA2024-1478090.
ISNAD
Melodia Festa, Beatrice. “‘Revenge Is Never a Straight Line:’ Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained”. Litera: Journal of Language, Literature and Culture Studies 34/2 (December 1, 2024): 505-520. https://doi.org/10.26650/LITERA2024-1478090.
JAMA
1.Melodia Festa B. “Revenge is never a straight Line:” Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained. Litera. 2024;34:505–520.
MLA
Melodia Festa, Beatrice. “‘Revenge Is Never a Straight Line:’ Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained”. Litera: Journal of Language, Literature and Culture Studies, vol. 34, no. 2, Dec. 2024, pp. 505-20, doi:10.26650/LITERA2024-1478090.
Vancouver
1.Beatrice Melodia Festa. “Revenge is never a straight Line:” Whitewashing Blackness, Blaxploitation and the Development of White Imagery in Tarantino’s Django Unchained. Litera. 2024 Dec. 1;34(2):505-20. doi:10.26650/LITERA2024-1478090