Research Article
BibTex RIS Cite

A Pale View of Hills di Kazuo Ishiguro. Empatia e non detto

Year 2019, Volume: 29 Issue: 2, 127 - 142, 25.12.2019

Abstract

Lo scopo di questo articolo è di esplorare la funzione dell’empatia nel romanzo di Kazuo Ishiguro, A Pale View of Hills, pubblicato nel 1982. Il concetto non è inteso come sostituzione, ma viene descritto in termini di proiezione. Ishiguro mette in moto il meccanismo empatico come momento di interazione, cioè di influenza reciproca fra i personaggi che descrive. L’interazione empatica nel romanzo è piuttosto complessa, un prodotto di parole -dette e non dette- oltre che di gesti e silenzi, ridimensionando, talvolta, il ruolo esclusivo della parola stessa. In A Pale View of Hills, Ishiguro sembra mettere in crisi il momento meramente dialogico trasformandolo essenzialmente in relazionale, dando spazio agli aspetti individuali e problematizzando soprattutto la relazione tra le protagoniste del romanzo. Il processo immaginativo, che inizia con l’osservazione e interpretazione degli elementi del mondo esterno, culmina in quello psicologico. L’autore, infatti, dà corpo e sostanza a immagini e stati d’animo avviando così il processo creativo, trasferendo su un piano di realtà tutto ciò che si manifesta nel confronto con il mondo interiore. In sintesi, l’opera può essere definita come una combinazione di momenti cruciali in cui gli impulsi si fondono con le emozioni. In altre parole, seguendo Martha Nussbaum, comprendiamo immediatamente come il processo empatico avviato dall’autore si inscriva perfettamente nella sua definizione quale “messa in scena partecipativa della situazione” (Nussbaum, 2004, p. 394).

Supporting Institution

L’articolo è parte del Progetto di Ricerca finanziato dal Dipartimento di Lingue, Letterature e Culture Moderne, Università “G. d’Annunzio” (fondi FARS ex 60%).

References

  • AA.VV. (1987). Empathy and Its Development. a cura di N. Eisenberg e J. Stayer, Cambridge: Cambridge University Press.
  • Benjamin, W. (1997). Sul concetto di storia. a cura di G. Bonola e M. Ranchetti, Torino, IT: Einaudi.
  • Fluet, L. (2007). Immaterial Labors: Ishiguro, Class, and Affect in NOVEL: A Forum on Fiction, 40, 3, Ishiguro’s Unknown Communities, 265-288.
  • Howard, B. (2001). A Civil Tongue: The Voice of Kazuo Ishiguro in The Sewanee Review, 109, 3, 398-417.
  • Maibom H. L. (Ed. by) (2017). The Routledge Handbook of Philosophy of Empathy. Routledge, London and New York.
  • Nussbaum, M. C. (2004). L’intelligenza delle emozioni. Bologna, IT: il Mulino.
  • Nussbaum, M. C. (2008). Upheavals of Thought. The Intelligence of Emotions. Cambridge, Cambridge University Press.
  • Keen, S. (2007). Empathy and the Novel. Oxford: Oxford University Press.
  • Koehn, D. (1998). Rethinking Feminist Ethics: Care, Trust and Empathy. New York: Routledge.
  • Kaufmann, P. (1999). L’expérience émotionelle de l’espace. Paris: Librairie Philosophique J. Vrin.
  • Ishiguro, K. (1982). A Pale View of Hills. London: Faber and Faber.
  • Pinotti, A. (1997). “Empatia: un termine equivoco e molto equivocato”, Discipline filosofiche, 12, 2: 63-83.
  • Pinotti, A. (2002). Arcipelago empatia. Per un’introduzione in Estetica ed empatia, Milano, IT: Guerini.
  • Pinotti, A. (2011). Storia di un’idea da Platone al postumano. Roma-Bari; IT: Laterza.
  • Reitano, N. (2007). The Good Wound: Memory and Community in The Unconsoled, Texas Studies in Literature and Language, 49, 4: 361-386.
  • Solomon, R. C., (Ed. by) (2003). What Is An Emotion? Classic and Contemporary Readings. New York, Oxford: Oxford University Press. Stein, E. (1985). Il problema dell’empatia, a cura di E. Costantini e E. Schulze Costantini, Roma, IT: Studium.
  • Teo, Y. (2014). Kazuo Ishiguro and Memory. New York: Palgrave Macmillan.
  • Vetlesen, A. J. (1994). Perception, Empathy and Judgement. An Inquiry into the Preconditions of Moral Performance. Pennsylvania: Penn State Press.
  • Whitehead, A. (2011). Writing with Care: Kazuo Ishiguro’s “Never Let me Go”. Contemporary Literature, 52, 1: 54-83.
  • Walkowitz, R. L. (2007). Unimaginable Largeness: Kazuo Ishiguro, Translation, and the New World Literature. NOVEL: A Forum on Fiction, 40, 3: 216-239.
Year 2019, Volume: 29 Issue: 2, 127 - 142, 25.12.2019

Abstract

References

  • AA.VV. (1987). Empathy and Its Development. a cura di N. Eisenberg e J. Stayer, Cambridge: Cambridge University Press.
  • Benjamin, W. (1997). Sul concetto di storia. a cura di G. Bonola e M. Ranchetti, Torino, IT: Einaudi.
  • Fluet, L. (2007). Immaterial Labors: Ishiguro, Class, and Affect in NOVEL: A Forum on Fiction, 40, 3, Ishiguro’s Unknown Communities, 265-288.
  • Howard, B. (2001). A Civil Tongue: The Voice of Kazuo Ishiguro in The Sewanee Review, 109, 3, 398-417.
  • Maibom H. L. (Ed. by) (2017). The Routledge Handbook of Philosophy of Empathy. Routledge, London and New York.
  • Nussbaum, M. C. (2004). L’intelligenza delle emozioni. Bologna, IT: il Mulino.
  • Nussbaum, M. C. (2008). Upheavals of Thought. The Intelligence of Emotions. Cambridge, Cambridge University Press.
  • Keen, S. (2007). Empathy and the Novel. Oxford: Oxford University Press.
  • Koehn, D. (1998). Rethinking Feminist Ethics: Care, Trust and Empathy. New York: Routledge.
  • Kaufmann, P. (1999). L’expérience émotionelle de l’espace. Paris: Librairie Philosophique J. Vrin.
  • Ishiguro, K. (1982). A Pale View of Hills. London: Faber and Faber.
  • Pinotti, A. (1997). “Empatia: un termine equivoco e molto equivocato”, Discipline filosofiche, 12, 2: 63-83.
  • Pinotti, A. (2002). Arcipelago empatia. Per un’introduzione in Estetica ed empatia, Milano, IT: Guerini.
  • Pinotti, A. (2011). Storia di un’idea da Platone al postumano. Roma-Bari; IT: Laterza.
  • Reitano, N. (2007). The Good Wound: Memory and Community in The Unconsoled, Texas Studies in Literature and Language, 49, 4: 361-386.
  • Solomon, R. C., (Ed. by) (2003). What Is An Emotion? Classic and Contemporary Readings. New York, Oxford: Oxford University Press. Stein, E. (1985). Il problema dell’empatia, a cura di E. Costantini e E. Schulze Costantini, Roma, IT: Studium.
  • Teo, Y. (2014). Kazuo Ishiguro and Memory. New York: Palgrave Macmillan.
  • Vetlesen, A. J. (1994). Perception, Empathy and Judgement. An Inquiry into the Preconditions of Moral Performance. Pennsylvania: Penn State Press.
  • Whitehead, A. (2011). Writing with Care: Kazuo Ishiguro’s “Never Let me Go”. Contemporary Literature, 52, 1: 54-83.
  • Walkowitz, R. L. (2007). Unimaginable Largeness: Kazuo Ishiguro, Translation, and the New World Literature. NOVEL: A Forum on Fiction, 40, 3: 216-239.

A Pale View of Hills by Kazuo Ishiguro. Empathy and the Unsaid

Year 2019, Volume: 29 Issue: 2, 127 - 142, 25.12.2019

Abstract

The aim of this article is to explore the function of empathy in Kazuo Ishiguro’s novel, A Pale View of Hills published in 1982. The concept, as the author uses it, is not meant as substitution but as projection. Ishiguro initiates the empathetic process as a moment of interaction, that is, as mutual influences between the protagonists he describes. In the novel, the empathetic interaction is rather complex, a product of words —said and unsaid— as well as of gestures and silence, reducing, sometimes, the privileged role of words. In A Pale View of Hills, Ishiguro seems to undermine the dialogic method by transforming it into a relational dimension giving emphasis to individual aspects, and problematizing the relationships mainly between the female protagonists. The imaginative construction begins with the observation and analysis of elements of the outer world and culminates in the psychological. The author, in fact, gives substance to images and states of mind, thus generating the creative process, and moving to reality which emerges in the comparison with the inner world. In synthesis, Ishiguro’s work constitutes precisely a combination of fundamental elements in which impulses are fused with emotions. In other words, and following Martha Nussbaum’s theory, we immediately understand how the empathetic process caused by the author falls within Nussbaum’s definition: “it involves a participatory enactment of the situation” (Nussbaum, 2008, p. 336).

References

  • AA.VV. (1987). Empathy and Its Development. a cura di N. Eisenberg e J. Stayer, Cambridge: Cambridge University Press.
  • Benjamin, W. (1997). Sul concetto di storia. a cura di G. Bonola e M. Ranchetti, Torino, IT: Einaudi.
  • Fluet, L. (2007). Immaterial Labors: Ishiguro, Class, and Affect in NOVEL: A Forum on Fiction, 40, 3, Ishiguro’s Unknown Communities, 265-288.
  • Howard, B. (2001). A Civil Tongue: The Voice of Kazuo Ishiguro in The Sewanee Review, 109, 3, 398-417.
  • Maibom H. L. (Ed. by) (2017). The Routledge Handbook of Philosophy of Empathy. Routledge, London and New York.
  • Nussbaum, M. C. (2004). L’intelligenza delle emozioni. Bologna, IT: il Mulino.
  • Nussbaum, M. C. (2008). Upheavals of Thought. The Intelligence of Emotions. Cambridge, Cambridge University Press.
  • Keen, S. (2007). Empathy and the Novel. Oxford: Oxford University Press.
  • Koehn, D. (1998). Rethinking Feminist Ethics: Care, Trust and Empathy. New York: Routledge.
  • Kaufmann, P. (1999). L’expérience émotionelle de l’espace. Paris: Librairie Philosophique J. Vrin.
  • Ishiguro, K. (1982). A Pale View of Hills. London: Faber and Faber.
  • Pinotti, A. (1997). “Empatia: un termine equivoco e molto equivocato”, Discipline filosofiche, 12, 2: 63-83.
  • Pinotti, A. (2002). Arcipelago empatia. Per un’introduzione in Estetica ed empatia, Milano, IT: Guerini.
  • Pinotti, A. (2011). Storia di un’idea da Platone al postumano. Roma-Bari; IT: Laterza.
  • Reitano, N. (2007). The Good Wound: Memory and Community in The Unconsoled, Texas Studies in Literature and Language, 49, 4: 361-386.
  • Solomon, R. C., (Ed. by) (2003). What Is An Emotion? Classic and Contemporary Readings. New York, Oxford: Oxford University Press. Stein, E. (1985). Il problema dell’empatia, a cura di E. Costantini e E. Schulze Costantini, Roma, IT: Studium.
  • Teo, Y. (2014). Kazuo Ishiguro and Memory. New York: Palgrave Macmillan.
  • Vetlesen, A. J. (1994). Perception, Empathy and Judgement. An Inquiry into the Preconditions of Moral Performance. Pennsylvania: Penn State Press.
  • Whitehead, A. (2011). Writing with Care: Kazuo Ishiguro’s “Never Let me Go”. Contemporary Literature, 52, 1: 54-83.
  • Walkowitz, R. L. (2007). Unimaginable Largeness: Kazuo Ishiguro, Translation, and the New World Literature. NOVEL: A Forum on Fiction, 40, 3: 216-239.
There are 20 citations in total.

Details

Primary Language Italian
Subjects Linguistics
Journal Section Research Articles
Authors

Paola Partenza This is me 0000-0002-4178-4580

Publication Date December 25, 2019
Submission Date September 23, 2019
Published in Issue Year 2019 Volume: 29 Issue: 2

Cite

APA Partenza, P. (2019). A Pale View of Hills di Kazuo Ishiguro. Empatia e non detto. Litera: Journal of Language, Literature and Culture Studies, 29(2), 127-142.
AMA Partenza P. A Pale View of Hills di Kazuo Ishiguro. Empatia e non detto. Litera. December 2019;29(2):127-142.
Chicago Partenza, Paola. “A Pale View of Hills Di Kazuo Ishiguro. Empatia E Non Detto”. Litera: Journal of Language, Literature and Culture Studies 29, no. 2 (December 2019): 127-42.
EndNote Partenza P (December 1, 2019) A Pale View of Hills di Kazuo Ishiguro. Empatia e non detto. Litera: Journal of Language, Literature and Culture Studies 29 2 127–142.
IEEE P. Partenza, “A Pale View of Hills di Kazuo Ishiguro. Empatia e non detto”, Litera, vol. 29, no. 2, pp. 127–142, 2019.
ISNAD Partenza, Paola. “A Pale View of Hills Di Kazuo Ishiguro. Empatia E Non Detto”. Litera: Journal of Language, Literature and Culture Studies 29/2 (December 2019), 127-142.
JAMA Partenza P. A Pale View of Hills di Kazuo Ishiguro. Empatia e non detto. Litera. 2019;29:127–142.
MLA Partenza, Paola. “A Pale View of Hills Di Kazuo Ishiguro. Empatia E Non Detto”. Litera: Journal of Language, Literature and Culture Studies, vol. 29, no. 2, 2019, pp. 127-42.
Vancouver Partenza P. A Pale View of Hills di Kazuo Ishiguro. Empatia e non detto. Litera. 2019;29(2):127-42.