Abstract
People need to fulfill their basic needs, such as food, beverages and housing, as well as their emotional needs, such as attention and love, so that they can continue their lives. But in the event that one's needs cannot be met or a small amount of it can be met, some people are starting to feel emotionally deprivation. Our problem in this study is to examine the withdrawal abscess in the Qur'an by addressing the theory of sociological withdrawal. However, the aim of the study is to try to understand the society by looking at the Qur'an and considering the social structure of the Qur'an, by studying the conditions under which the feeling of deprivation is produced under economic, b) social, c) organizational/individual, d) moral (ethical) and e) psychic (spiritual). The study uses historical documentation technique by means of an understanding approach. As a result, when people realize that what they want to have is someone else's, they suffer withdrawal when they start to compare themselves to that person and often feel negative feelings. And people who can afford all kinds of needs can suffer from withdrawal. Deprivation can be experienced as individual and as a group. People can only experience one or more types of deprivation at the same time. For these people, it is observed that religion has important functions. Religion provides social order in society, providing a compensation mechanism against all kinds of deprivation as a consolation to injustice and suffering. Therefore, it is observed that these people are often directed toward religion, as well as those who are not toward religion. In the eyes of the Qur'an, those who fear to lose their property, their property and even their descendants, who deny the prophet, who are physically disabled compared to other people, who are conflicted with the values of society and those who seek meaning, are shown as examples of those who have a feeling of absence.