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Sufi aesthetics and semiotics: reflections of Mevlana's Philosophy in the art of Mutluhan Taş

Year 2024, Volume: 5 Issue: Special Issue: Mevlana's Philosophy and Art, 109 - 124

Abstract

journey and quest for closeness to God. This understanding has profoundly influenced many artists throughout history who view art as a means of attaining truth. The symbolic language of Mevlana Jalaluddin Rumi, along with concepts such as love and "wahdat al-wujud" (the unity of being), has been pivotal in transforming Sufism into an aesthetic form. This study explores the impact of Mevlana’s philosophy on modern art and its reflections in the works of artist Mutluhan Taş, thereby uncovering the place of Sufi aesthetics in contemporary art. Adopting a semiotic approach, the study seeks to analyze the meanings of symbolic expressions in art associated with Sufism. This article endeavors to illustrate the influence of Mevlana's Sufi philosophy on Mutluhan Taş's artworks and to reveal the role of Sufi thought in modern art. The research employs a qualitative methodology structured within the framework of semiotic analysis. Based on the theoretical foundations of Mevlevi and Sufi thought, it examines the symbols used in artistic works and their spiritual messages. Selected works by Mutluhan Taş, particularly those featuring Sufi symbols and metaphysical dimensions, such as "Fana Fillah" and "Post Sema-i," are analyzed in detail for their visual representation of Sufi philosophy. The artworks are examined through semiotic analysis, evaluating the Sufi meanings of the symbols and their effects on the viewer and exploring how Sufi aesthetics integrate with contemporary art practices. In Mutluhan Taş's works, Mevlana's philosophy, combined with fundamental Sufi themes such as love, unity, and existence, imbues a metaphysical dimension. The symbols in these works stand out as metaphors reflecting an individual's inner journey and effort to reach divine truth. This study sheds light on the relationship between Sufi aesthetics and contemporary art, contributing to understanding how modern artists interpret Sufi philosophy. It is suggested that future research could examine the reflections of Sufi aesthetics in other artistic disciplines.

Ethical Statement

Ethical guidelines were adhered to throughout the research process, and the consent of all artists was obtained. The documents used were selected from publicly available materials shared by the artist. Care was taken to avoid manipulation or misrepresentation. In the study, Mutluhan Taş's works, such as Tek Nefeste Aşk (Love in One Breath) and Post Sema, have been analyzed. These works stand out as art pieces that express the philosophy of Mevlana in a symbolic language. The reason for selecting the artist is that the symbolic expression in his works is directly related to Sufi values.

References

  • Ağırman, F., & Bekalp, B. (2012). Hallac-ı Mansur’da Tanrı-varlık ve benlik problemi [The Problem of God-Being and Self in Hallaj al-Mansur]. Felsefe Dünyası, 55, 84–98
  • Alakuş, A. O. (1997). Kaligrafinin modern Türk resmine etkisi sürecinde Erol Akyavaş [The Influence of Calligraphy on Modern Turkish Painting: The Case of Erol Akyavaş]. Master’s thesis. Atatürk University, Erzurum, Turkey.
  • Arslan, A. (1996). İslam felsefesi üzerine [On Islamic Philosophy]. Vadi Yayınları.
  • Balcı, Y. B. (2004). Estetik alanla ilgili temel kavramlar [Key Concepts Related to Aesthetic Field]. Tarzan. Boran, A. (2017). Suallerle ilim ve tasavvuf [Knowledge and Sufism Through Questions]. Met, İzmir.
  • Çağlar, B. (2012). Bir iletişim biçimi olarak göstergebilim [Semiotics as a Form of Communication]. LAÜ Sosyal Bilimler Dergisi, 3(2), 22–34.
  • Çetinkaya, Y. (2019). Mevlevî düşüncesinde ney ve insân-ı kâmil sembolizmi [Symbolism of the Reed Flute and the Perfect Human in Mevlevi Thought]. Rast Müzikoloji Dergisi, 7(1), 1979–1992.
  • Dino, A. (2000). Kültür, sanat ve politika üzerine yazılar [Essays on Culture, Art, and Politics]. Adam Yayınları.
  • Enveroğlu, İ. (2012). Mutluhan Taş’ın resimlerindeki aşk [Love in the Paintings of Mutluhan Taş]. Mutluhan Taş Resim Sergisi Kataloğu (10-21 Mart 2014, İstanbul, Genel Müdürlük Fuayesi). Vakıfbank Yayınları, İstanbul.
  • Güneş, A. (2013). Göstergebilim tarihi [The History of Semiotics]. Humanities Sciences, 8(4), 332–348. https://doi.org/10.12739/NWSA.2013.8.4.4C0172
  • Halman, T. S. (2015). Mevlâna and the illusions of nationalism. Mawlana Rumi Review, 6, 123–157.
  • Kuban, D. (2024). Batıya göçün sanatsal evreleri: Anadolu'dan önce Türklerin sanat ortaklıkları [The Artistic Phases of Migration to the West: Artistic Partnerships of Turks Before Anatolia]. Kabalcı Yayınevi.
  • Ocak, A. Y. (2000). Alevi ve Bektaşi inançlarının İslam öncesi temelleri [The Pre-Islamic Foundations of Alevi and Bektashi Beliefs]. İletişim Yayınları.
  • Özdengül, F. (2005). Rumi ve aşkın terapi [Rumi and the Therapy of Love]. Konya Büyükşehir Belediyesi Yayınları.
  • Poyraz, Y. (2014). Fenâfillâh mertebesinden bekâbillâh makamına Mevlâna’da ilahî aşk [Divine Love in Mevlana from the Station of Self-Annulment (Fana Fillah) to the Station of Subsistence (Baqa Billah)]. Electronic Turkish Studies, 9(9), 876–884.
  • Taş, M. (2010). XIII. yüzyılda Anadolu’da hâkim olan tasavvuf düşüncelerinin 1980 sonrası çağdaş Türk resim sanatına yansımaları [Reflections of Dominant Sufi Thoughts in 13th-Century Anatolia on Contemporary Turkish Painting After 1980]. Doctoral thesis. Selçuk University, Konya, Turkey.
  • Tuncer, Z. (2019). Mevlâna’da sanat ve hakikat [Art and Truth in Mevlana]. Master’s thesis. Necmettin Erbakan University, Konya, Turkey.
  • Yazıcı, A. (2012). Estetik ve sanat felsefesi [Aesthetics and the Philosophy of Art]. Anadolu University Publishing.
  • Yiğitler, Z. H. (2017). Mevlâna ve insan [Mevlana and Humanity]. Kafekültür.
  • Yousuf, M., Qadri, M. A., & Osmanov, H. (2019). Mevlâna Rumi: A 13th-century scholar’s teachings to foster tolerance, peace, and harmony. International Journal of Education, Culture and Society, 4(4), 71–75. https://doi.org/10.11648/j.ijecs.20190404.13
  • Zangeneh, F. (2013). Mevlâna şiirlerinde aşk, ney ve gül incelemesiyle sembolizm [Symbolism in Mevlana’s Poems Through Love, the Reed Flute, and the Rose]. II. Türkiye Lisansüstü Çalışmalar Kongresi-Bildiriler Kitabı III, 6–8.
  • Ziss, A. (2009). Gerçekliği sanatsal özümsemenin bilimi: Estetik [The Science of Artistic Assimilation of Reality: Aesthetics]. Hayalbaz, İstanbul.
  • Visual Bibliography Figure 1. Mutluhan Taş, Love in a Single Breath Series, “Fana Fillah” (2004). Artist's private collection.
  • Figure 2. Mutluhan Taş, Love in a Single Breath Series, “Post Sema-ı” (2004). Artist's private collection.
  • Figure 3. Mutluhan Taş, Masnavi Stories Series, “The Collar” (2005). Artist's private collection.
  • Figure 4. Mutluhan Taş, Masnavi Stories Series, “If You Have a Goal, You Exist

Sufi aesthetics and semiotics: reflections of Mevlana's Philosophy in the art of Mutluhan Taş

Year 2024, Volume: 5 Issue: Special Issue: Mevlana's Philosophy and Art, 109 - 124

Abstract

Sufism is a profound philosophical and spiritual approach centered on an individual's inner journey and quest for closeness to God. This understanding has profoundly influenced many artists throughout history who view art as a means of attaining truth. The symbolic language of Mevlana Jalaluddin Rumi, along with concepts such as love and "wahdat al-wujud" (the unity of being), has been pivotal in transforming Sufism into an aesthetic form. This study explores the impact of Mevlana’s philosophy on modern art and its reflections in the works of artist Mutluhan Taş, thereby uncovering the place of Sufi aesthetics in contemporary art. Adopting a semiotic approach, the study seeks to analyze the meanings of symbolic expressions in art associated with Sufism. This article endeavors to illustrate the influence of Mevlana's Sufi philosophy on Mutluhan Taş's artworks and to reveal the role of Sufi thought in modern art. The research employs a qualitative methodology structured within the framework of semiotic analysis. Based on the theoretical foundations of Mevlevi and Sufi thought, it examines the symbols used in artistic works and their spiritual messages. Selected works by Mutluhan Taş, particularly those featuring Sufi symbols and metaphysical dimensions, such as "Fana Fillah" and "Post Sema-i," are analyzed in detail for their visual representation of Sufi philosophy. The artworks are examined through semiotic analysis, evaluating the Sufi meanings of the symbols and their effects on the viewer and exploring how Sufi aesthetics integrate with contemporary art practices. In Mutluhan Taş's works, Mevlana's philosophy, combined with fundamental Sufi themes such as love, unity, and existence, imbues a metaphysical dimension. The symbols in these works stand out as metaphors reflecting an individual's inner journey and effort to reach divine truth. This study sheds light on the relationship between Sufi aesthetics and contemporary art, contributing to understanding how modern artists interpret Sufi philosophy. It is suggested that future research could examine the reflections of Sufi aesthetics in other artistic disciplines.

Ethical Statement

Ethical guidelines were adhered to throughout the research process, and the consent of all artists was obtained. The documents used were selected from publicly available materials shared by the artist. Care was taken to avoid manipulation or misrepresentation. In the study, Mutluhan Taş's works, such as Tek Nefeste Aşk (Love in One Breath) and Post Sema, have been analyzed. These works stand out as art pieces that express the philosophy of Mevlana in a symbolic language. The reason for selecting the artist is that the symbolic expression in his works is directly related to Sufi values.

References

  • Ağırman, F., & Bekalp, B. (2012). Hallac-ı Mansur’da Tanrı-varlık ve benlik problemi [The Problem of God-Being and Self in Hallaj al-Mansur]. Felsefe Dünyası, 55, 84–98
  • Alakuş, A. O. (1997). Kaligrafinin modern Türk resmine etkisi sürecinde Erol Akyavaş [The Influence of Calligraphy on Modern Turkish Painting: The Case of Erol Akyavaş]. Master’s thesis. Atatürk University, Erzurum, Turkey.
  • Arslan, A. (1996). İslam felsefesi üzerine [On Islamic Philosophy]. Vadi Yayınları.
  • Balcı, Y. B. (2004). Estetik alanla ilgili temel kavramlar [Key Concepts Related to Aesthetic Field]. Tarzan. Boran, A. (2017). Suallerle ilim ve tasavvuf [Knowledge and Sufism Through Questions]. Met, İzmir.
  • Çağlar, B. (2012). Bir iletişim biçimi olarak göstergebilim [Semiotics as a Form of Communication]. LAÜ Sosyal Bilimler Dergisi, 3(2), 22–34.
  • Çetinkaya, Y. (2019). Mevlevî düşüncesinde ney ve insân-ı kâmil sembolizmi [Symbolism of the Reed Flute and the Perfect Human in Mevlevi Thought]. Rast Müzikoloji Dergisi, 7(1), 1979–1992.
  • Dino, A. (2000). Kültür, sanat ve politika üzerine yazılar [Essays on Culture, Art, and Politics]. Adam Yayınları.
  • Enveroğlu, İ. (2012). Mutluhan Taş’ın resimlerindeki aşk [Love in the Paintings of Mutluhan Taş]. Mutluhan Taş Resim Sergisi Kataloğu (10-21 Mart 2014, İstanbul, Genel Müdürlük Fuayesi). Vakıfbank Yayınları, İstanbul.
  • Güneş, A. (2013). Göstergebilim tarihi [The History of Semiotics]. Humanities Sciences, 8(4), 332–348. https://doi.org/10.12739/NWSA.2013.8.4.4C0172
  • Halman, T. S. (2015). Mevlâna and the illusions of nationalism. Mawlana Rumi Review, 6, 123–157.
  • Kuban, D. (2024). Batıya göçün sanatsal evreleri: Anadolu'dan önce Türklerin sanat ortaklıkları [The Artistic Phases of Migration to the West: Artistic Partnerships of Turks Before Anatolia]. Kabalcı Yayınevi.
  • Ocak, A. Y. (2000). Alevi ve Bektaşi inançlarının İslam öncesi temelleri [The Pre-Islamic Foundations of Alevi and Bektashi Beliefs]. İletişim Yayınları.
  • Özdengül, F. (2005). Rumi ve aşkın terapi [Rumi and the Therapy of Love]. Konya Büyükşehir Belediyesi Yayınları.
  • Poyraz, Y. (2014). Fenâfillâh mertebesinden bekâbillâh makamına Mevlâna’da ilahî aşk [Divine Love in Mevlana from the Station of Self-Annulment (Fana Fillah) to the Station of Subsistence (Baqa Billah)]. Electronic Turkish Studies, 9(9), 876–884.
  • Taş, M. (2010). XIII. yüzyılda Anadolu’da hâkim olan tasavvuf düşüncelerinin 1980 sonrası çağdaş Türk resim sanatına yansımaları [Reflections of Dominant Sufi Thoughts in 13th-Century Anatolia on Contemporary Turkish Painting After 1980]. Doctoral thesis. Selçuk University, Konya, Turkey.
  • Tuncer, Z. (2019). Mevlâna’da sanat ve hakikat [Art and Truth in Mevlana]. Master’s thesis. Necmettin Erbakan University, Konya, Turkey.
  • Yazıcı, A. (2012). Estetik ve sanat felsefesi [Aesthetics and the Philosophy of Art]. Anadolu University Publishing.
  • Yiğitler, Z. H. (2017). Mevlâna ve insan [Mevlana and Humanity]. Kafekültür.
  • Yousuf, M., Qadri, M. A., & Osmanov, H. (2019). Mevlâna Rumi: A 13th-century scholar’s teachings to foster tolerance, peace, and harmony. International Journal of Education, Culture and Society, 4(4), 71–75. https://doi.org/10.11648/j.ijecs.20190404.13
  • Zangeneh, F. (2013). Mevlâna şiirlerinde aşk, ney ve gül incelemesiyle sembolizm [Symbolism in Mevlana’s Poems Through Love, the Reed Flute, and the Rose]. II. Türkiye Lisansüstü Çalışmalar Kongresi-Bildiriler Kitabı III, 6–8.
  • Ziss, A. (2009). Gerçekliği sanatsal özümsemenin bilimi: Estetik [The Science of Artistic Assimilation of Reality: Aesthetics]. Hayalbaz, İstanbul.
  • Visual Bibliography Figure 1. Mutluhan Taş, Love in a Single Breath Series, “Fana Fillah” (2004). Artist's private collection.
  • Figure 2. Mutluhan Taş, Love in a Single Breath Series, “Post Sema-ı” (2004). Artist's private collection.
  • Figure 3. Mutluhan Taş, Masnavi Stories Series, “The Collar” (2005). Artist's private collection.
  • Figure 4. Mutluhan Taş, Masnavi Stories Series, “If You Have a Goal, You Exist
There are 25 citations in total.

Details

Primary Language English
Subjects Painting, Turkish Islamic Arts (Other)
Journal Section Painting
Authors

Nurdan Çolpan 0000-0002-4402-8924

Ali Ertuğrul Küpeli 0000-0003-3485-8489

Early Pub Date December 30, 2024
Publication Date
Submission Date October 30, 2024
Acceptance Date December 30, 2024
Published in Issue Year 2024 Volume: 5 Issue: Special Issue: Mevlana's Philosophy and Art

Cite

APA Çolpan, N., & Küpeli, A. E. (2024). Sufi aesthetics and semiotics: reflections of Mevlana’s Philosophy in the art of Mutluhan Taş. Journal for the Interdisciplinary Art and Education, 5(Special Issue: Mevlana’s Philosophy and Art), 109-124.

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