Some erudite claims have been put forward by Cahm b. Safwan, Hisham b. Hakam and Ibn Sina with regard to God’s knowledge. Although God affirms in the Qur’an that He knows both the known and unknown, it has been witnessed that God’s knowledge of non-existence (ma’dûm) except for the universals (kullî) is not probable. Nowadays we have some scholars defending the same position. in view of that we will discuss this hot debate bringing arguments in this regard
God’s knowledge human freedom human acts predestination responsibility
Birincil Dil | Türkçe |
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Bölüm | MAKALELER |
Yazarlar | |
Yayımlanma Tarihi | 21 Ağustos 2014 |
Yayımlandığı Sayı | Yıl 2014 Cilt: 12 Sayı: 2 |
ISSN: 1309-2030 KADER Kelam Araştırmaları Dergisi