Kur’an Kelimelerindeki Mu’cizelik (İşârâtü’l-İ’câz Örneği)

Year 2016, Issue: 2, 149 - 165, 06.09.2016

Şadi Eren

https://doi.org/10.31120/0.2018.16

Abstract

Öz

Kelimeler, cümlelerin ham maddeleridir. Kelimelerle konuşur, yazar ve anlaşırız. İnsanı

kendine muhatap seçen Yüce Yaratıcı da bizlere kelimelerle hitap etmekte, onların

dillerini, kültür ve anlayış seviyelerini dikkate almaktadır. Gerek Kur’an’da, gerekse diğer

ilahi kitaplarda insana olan hitap, hep kelimelerledir. Kelimeler, kâh pencere olur bize

öteleri gösterir, kâh rehber olup elimizden tutar, bizi çok ötelere seyahat ettirir. Belagat

imamlarından Abdülkahir Cürcanî, Kur’an’ın nazmına dikkat çekerek “Onun mucizeliğinin

asıl burada aranması gerektiğini” nazara verir. Bunu “nazım nazariyesi” ile ortaya

koyar. Cürcanî’ye göre “belagat nazımdadır, tek başına kelimede veya mücerret manada

değildir.” Bediüzzaman Said Nursi, Cürcanî’nin bu nazariyesini İşârâtü’l-İ’câz isimli

tefsirinde Fatiha Suresini ve Bakara Suresinin başında yer alan otuz üç âyeti uygulamalı

olarak okuyucuyla paylaşır.

Abstract

Words are the raw materials of the sentences which they form. We speak with words,

write with them, and make agreements through them. The Supreme Creator is One who

chooses to answer and address us as humans, and He does this through the medium of

words that take into consideration the varying languages, cultures and degrees of intellectual

comprehension amongst humanity. No other holy book addresses humanity with

all the words as revealed in the Qur’an. The words are like the windows of a lofty palace

which allow us to see the view through it, and such a palace is a guide which befriends

us and drives us to participate in great and lofty journeys. Abdulkahir Curcani, a leading

scholar dealing with the issue of eloquent rhetoric, observes the composition of the Qur’an

and states that “The essence of its miraculousness must be sought here”. He sets forth a

“theory of poetics” pertaining to it. According to Curcani “Eloquence is found in poetic

verse, and not in solitary words or in abstract meaning”. Bediuzzaman Said Nursi practically

demonstrates and shares with the reader a similar theory to that of Curcani in his

work “Signs of Miraculousness” - which provides exegesis of thirty three verses from

Surah Fatiha and Bakara pertaining to this topic.

Keywords

Kelime, i’caz, mucize, nazım nazariyesi, belagat, tehaddi, İşârâtü’l- İ’câz

The Miraculousness in the Words of the Qur'an (The Case of Signs Of Miraculousness)

Abstract

Abstract

Words are the raw materials of the sentences which they form. We speak with words,

write with them, and make agreements through them. The Supreme Creator is One who

chooses to answer and address us as humans, and He does this through the medium of

words that take into consideration the varying languages, cultures and degrees of intellectual

comprehension amongst humanity. No other holy book addresses humanity with

all the words as revealed in the Qur’an. The words are like the windows of a lofty palace

which allow us to see the view through it, and such a palace is a guide which befriends

us and drives us to participate in great and lofty journeys. Abdulkahir Curcani, a leading

scholar dealing with the issue of eloquent rhetoric, observes the composition of the Qur’an

and states that “The essence of its miraculousness must be sought here”. He sets forth a

“theory of poetics” pertaining to it. According to Curcani “Eloquence is found in poetic

verse, and not in solitary words or in abstract meaning”. Bediuzzaman Said Nursi practically

demonstrates and shares with the reader a similar theory to that of Curcani in his

work “Signs of Miraculousness” - which provides exegesis of thirty three verses from

Surah Fatiha and Bakara pertaining to this topic.

Keywords

Word, I‘jâz, miracle, theory of verse, rhetoric, challenge, Signs of Miraculousness

References

• BEYDAVİ, Kadı, Envaru’t- Tenzil ve Esraru’t- Te’vil, Ter. Şadi Eren, Işık Yay. İst.