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Mediating Ethnic Identities in Africa

Year 2015, , 215 - 228, 30.04.2015
https://doi.org/10.20981/kuufefd.08132

Abstract

In recent times, African states have experienced multiple challenges. The most disturbing is the inability to evolve a sustainable culture of dialogue that is suitable for the mitigation of ethnic conflicts in contemporary Africa. It is this failure that has generated many other problems in other spheres.
These problems, in concert, have made the socio-political space largely that of frustration, despair and disappointment. This accounts for the social design of unhealthy alliances and the basis for the affirmation of parochial primordial frivolities at the detriment of a trans-national identity. But why have the affirmation of these primordial alliances and its attendant conflicts remain daunting, intricate and resilient, in spite of the several attempts by scholars to mitigate it?
The attempt in this paper will be to argue that extant discourse of the above concern fails because it ignores the value of the conditions for the practical realisation of agreement in situations of conflict. Specifically, the attempt here is to explore indigenous mediation strategies in arriving at trans-national identity in Africa, which will be inclusive other than the divisive structure that has exclusive character inherent in extant discourse.

References

  • AWA, (1996), Emancipation of Africa Lagos: Emancipation Consultants and Publishers.
  • BEST, S. and KELLNER, D. (1991), Postmodern Theory: Critical Interrogation. New York: The Guilford Press.
  • EBIJUWA, T. (2000), “Ethnic Conflict, Social Dislocation and the Search for a new order in Africa” Indian Journal of Politics 34, Nos 3-4, July – December.
  • EBIJUWA, T. (2002), “Postmodernism and the conflict of values: The challenge of University Morality,” filosofia: International Journal of Philosophy, Vol. 31, No. 2, Manilla Philippines.
  • EJIOFOR, L. (1981), Dynamics of Igbo Democracy, Ibadan: University Press Faces of Compassion – Selections, Wisdom Publications accessed 4 December 2013, http://www.wisdompubs.org/books/faces-compassion/selections.
  • FRANCIS M. Deng, (2000) “Reading out: A Dinka Principle of Conflict Management” in Traditional cures for Modern Conflicts: African Conflict “Medicine”, ed. I. William Zartman (Boulder, CO: Lynne Rienner Publishers, P96.
  • FRED-MENSHA, B. K. (2000), “Bases of Traditional Conflict Management Among the Buems of the Ghana-Togo Border”, in Zartman, W. I. (ed.), Traditional Cures for Modern Medicine Boulder London: Lynne Rienner Publishers.
  • FREIRE, P. (1970), Pedagogy of the Oppressed, London: Penguin Books.
  • HABERMAS, J. (1987), The Theory of Communicative Action, Boston: Beacon Press.
  • HARRIS, C. (1996), Reclaiming Truth: Contribution to a critique of Cultural Relativism, Durham: Duke University Press.
  • LYOTARD, J. F. (1987), The Postmodern Condition: In After Philosophy End or Transformation Baynes, K. et al, Cambridge: MIT Press.
  • MANUSHKANI, R. (2002), “Wisdom in a Postmodern Age,” filosofia: International Journal of Philosophy, Vol. 31, No. 2, Manilla Philippines’.
  • MAZRUI, A. (1990), “Toward shared Images,” In his A World Federation of Cultures. An African perspective New York: The Free Press.
  • NWALA, T. U. (1985), Igbo Philosophy, Literamed Publications Limited.
  • NZONGOLO-NTALAJA, (1984), The Crisis in Zaire, London: Institute for African Alternatives.
  • OLADİPO, O. (1998), “Modernization and the search for Community in Africa. Crisis and Conditions for change,” in Oladipo, O. (ed), Remaking Africa: Challenges of the twenty-first century. Ibadan: Hope Publications.
  • RESCHER, N. (1996), Pluralism: Against the Demand for Consensus, Oxford: Clarendon Press.
  • SILSS, E. (1986), “Consensus,” in Encyclopedia of the Social Sciences, Vol. 13, New York: The Macmillan and the Free Press.
  • UROH, C. (1998), “Beyond Ethnicity: The crisis of Regime Legitimation in Africa,” in Remaking Africa: Challenges of the twenty-first century, Oladipo, O. (ed.) Ibadan: Hope Publications.
  • WIREDU, K. (1995), “Democracy and Consensus in African Traditional Politics: A plea for a one party Polity,” in K. Wiredu’s Conceptual Decolonization in African philosophy, Ibadan: Hope Publications.
Year 2015, , 215 - 228, 30.04.2015
https://doi.org/10.20981/kuufefd.08132

Abstract

References

  • AWA, (1996), Emancipation of Africa Lagos: Emancipation Consultants and Publishers.
  • BEST, S. and KELLNER, D. (1991), Postmodern Theory: Critical Interrogation. New York: The Guilford Press.
  • EBIJUWA, T. (2000), “Ethnic Conflict, Social Dislocation and the Search for a new order in Africa” Indian Journal of Politics 34, Nos 3-4, July – December.
  • EBIJUWA, T. (2002), “Postmodernism and the conflict of values: The challenge of University Morality,” filosofia: International Journal of Philosophy, Vol. 31, No. 2, Manilla Philippines.
  • EJIOFOR, L. (1981), Dynamics of Igbo Democracy, Ibadan: University Press Faces of Compassion – Selections, Wisdom Publications accessed 4 December 2013, http://www.wisdompubs.org/books/faces-compassion/selections.
  • FRANCIS M. Deng, (2000) “Reading out: A Dinka Principle of Conflict Management” in Traditional cures for Modern Conflicts: African Conflict “Medicine”, ed. I. William Zartman (Boulder, CO: Lynne Rienner Publishers, P96.
  • FRED-MENSHA, B. K. (2000), “Bases of Traditional Conflict Management Among the Buems of the Ghana-Togo Border”, in Zartman, W. I. (ed.), Traditional Cures for Modern Medicine Boulder London: Lynne Rienner Publishers.
  • FREIRE, P. (1970), Pedagogy of the Oppressed, London: Penguin Books.
  • HABERMAS, J. (1987), The Theory of Communicative Action, Boston: Beacon Press.
  • HARRIS, C. (1996), Reclaiming Truth: Contribution to a critique of Cultural Relativism, Durham: Duke University Press.
  • LYOTARD, J. F. (1987), The Postmodern Condition: In After Philosophy End or Transformation Baynes, K. et al, Cambridge: MIT Press.
  • MANUSHKANI, R. (2002), “Wisdom in a Postmodern Age,” filosofia: International Journal of Philosophy, Vol. 31, No. 2, Manilla Philippines’.
  • MAZRUI, A. (1990), “Toward shared Images,” In his A World Federation of Cultures. An African perspective New York: The Free Press.
  • NWALA, T. U. (1985), Igbo Philosophy, Literamed Publications Limited.
  • NZONGOLO-NTALAJA, (1984), The Crisis in Zaire, London: Institute for African Alternatives.
  • OLADİPO, O. (1998), “Modernization and the search for Community in Africa. Crisis and Conditions for change,” in Oladipo, O. (ed), Remaking Africa: Challenges of the twenty-first century. Ibadan: Hope Publications.
  • RESCHER, N. (1996), Pluralism: Against the Demand for Consensus, Oxford: Clarendon Press.
  • SILSS, E. (1986), “Consensus,” in Encyclopedia of the Social Sciences, Vol. 13, New York: The Macmillan and the Free Press.
  • UROH, C. (1998), “Beyond Ethnicity: The crisis of Regime Legitimation in Africa,” in Remaking Africa: Challenges of the twenty-first century, Oladipo, O. (ed.) Ibadan: Hope Publications.
  • WIREDU, K. (1995), “Democracy and Consensus in African Traditional Politics: A plea for a one party Polity,” in K. Wiredu’s Conceptual Decolonization in African philosophy, Ibadan: Hope Publications.
There are 20 citations in total.

Details

Primary Language eng
Journal Section Research Article
Authors

Temisanren Ebıjuwa This is me

Adeniyi Gbadegesın This is me

Publication Date April 30, 2015
Submission Date February 4, 2016
Published in Issue Year 2015

Cite

APA Ebıjuwa, T., & Gbadegesın, A. (2015). Mediating Ethnic Identities in Africa. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi(24), 215-228. https://doi.org/10.20981/kuufefd.08132
AMA Ebıjuwa T, Gbadegesın A. Mediating Ethnic Identities in Africa. Kaygı. April 2015;(24):215-228. doi:10.20981/kuufefd.08132
Chicago Ebıjuwa, Temisanren, and Adeniyi Gbadegesın. “Mediating Ethnic Identities in Africa”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 24 (April 2015): 215-28. https://doi.org/10.20981/kuufefd.08132.
EndNote Ebıjuwa T, Gbadegesın A (April 1, 2015) Mediating Ethnic Identities in Africa. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 24 215–228.
IEEE T. Ebıjuwa and A. Gbadegesın, “Mediating Ethnic Identities in Africa”, Kaygı, no. 24, pp. 215–228, April 2015, doi: 10.20981/kuufefd.08132.
ISNAD Ebıjuwa, Temisanren - Gbadegesın, Adeniyi. “Mediating Ethnic Identities in Africa”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 24 (April 2015), 215-228. https://doi.org/10.20981/kuufefd.08132.
JAMA Ebıjuwa T, Gbadegesın A. Mediating Ethnic Identities in Africa. Kaygı. 2015;:215–228.
MLA Ebıjuwa, Temisanren and Adeniyi Gbadegesın. “Mediating Ethnic Identities in Africa”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 24, 2015, pp. 215-28, doi:10.20981/kuufefd.08132.
Vancouver Ebıjuwa T, Gbadegesın A. Mediating Ethnic Identities in Africa. Kaygı. 2015(24):215-28.

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