Research Article
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With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems

Year 2018, , 1 - 9, 30.04.2018
https://doi.org/10.20981/kaygi.410544

Abstract

The core of this study is to show the role of emotion and reason in two
major legal systems, namely the Western and Islamic legal systems. Firstly, I
will portray the two systems without any detail, in order to show emotion and
reason balances in each of them. After that, I will choose a
representative example to explain and
state how they follow different roads of approach to reach an understanding of
the balance between reason and emotion. As an assumption, it would be safe to
say Western law is more widely known. Therefore, I will focus primarily on an
illustration from Islamic Law using as my example a facet of
   Family law, a special kind of separation
“lian or mulahana” which, I think, clearly represents the outlook of Islamic
law on emotion.
  

References

  • AKGÜNDÜZ, A. (2009). İslam Hukuku ve Osmanlı Tatbikatı Araştırmaları (Islamic Law and Research of Ottoman Practice), İstanbul: Osmanlı Araştırmaları Vakfı.
  • AYDIN, M. A. (2014). Osmanlı Devletinde Hukuk ve Adalet (Law and Justice in Ottoman Empire), İstanbul: Klasik Press.
  • CİN, H., & AKGÜNDÜZ, A. (1989). Türk Hukuk Tarihi (Legal History of Turkey), Vol.II, Konya: Selçuk Üniversitesi Press.
  • CİN, H., & AKGÜNDÜZ, A. (1995). Türk Hukuk Tarihi (Legal History of Turkey), Vol.I, Konya: Selçuk Üniversitesi Press.
  • DAVIES, H. & D. HOLDCROFT (1991),.Jurisprudence: Text and Commentary. London: Butterworths.
  • EKİNCİ, E. B. (2006). İslam Hukuku (Islamic Law), İstanbul: Arı Sanat Press.
  • FAROOQ, M. O. (2006). “The Doctrine of Ijma: is there a consensus?”, http://globalwebpost. com/ farooqm/writings/islamic/ijma.html. Online October 1st 2015.
  • HALLAQ, W. B. (1985-1986). “The Logic of Legal Reasoning in Religious and Non-religious Cultures: The Case of Islamic Law and Common Law”, 34 Clev. St. L. Rev. 79.
  • HALLAQ, W. B. (2005). The Origins and Evolution of Islamic Law, Cambridge, UK: Cambridge University Press.
  • HALLAQ, W. B. (2009a). An Introduction to Islamic Law. Cambridge, UK: Cambridge University Press.
  • HALLAQ, W. B. (2009b). Sharīʻa: Theory, Practice, Transformations, Cambridge, UK: Cambridge University Press.
  • İNANIR, A. (2011). Şeyhülislâm İbn Kemal'in Fetvaları Işığında Kanûnî Devrinde Osmanlı'da Hukukî Hayat: Mes'eleler ve Çözümleri (In the Light of Shaykh al-Islam Ibn Kemal's Fatwas Legal Life in Ottoman during Suleyman the Magnificent's Reign: Issues and Solutions) (Fetâvâ-yı ibn Kemal), İstanbul: Osmanlı Araştırmaları Vakfı.
  • SONGUR H & V. AYDIN (2012). “An Attempt to Compare Islamic Law and Common Law”, International Conference on Humanities 2012 :Identity, Culture and Communication, http://bederweb.majdanoz.net/Conferences/ICH202012/FULLARTICLE/HalukSongur-Vahdettin Aydın.pdf. Online October 1st 2015.
  • ÜÇOK, C., & A. MUMCU (1976). Türk Hukuk Tarihi: Ders kitabı (Legal History of Turkey: Textbook), Ankara: Ankara Üniversitesi Hukuk Fakültesi Press.
  • WEBER, Max (2002). The Protestant Ethic and the Spirit of Capitalism, 3rd Roxbury Edition, trans. Stephen Kalberg, California: Roxbury Publishing Co.
Year 2018, , 1 - 9, 30.04.2018
https://doi.org/10.20981/kaygi.410544

Abstract

References

  • AKGÜNDÜZ, A. (2009). İslam Hukuku ve Osmanlı Tatbikatı Araştırmaları (Islamic Law and Research of Ottoman Practice), İstanbul: Osmanlı Araştırmaları Vakfı.
  • AYDIN, M. A. (2014). Osmanlı Devletinde Hukuk ve Adalet (Law and Justice in Ottoman Empire), İstanbul: Klasik Press.
  • CİN, H., & AKGÜNDÜZ, A. (1989). Türk Hukuk Tarihi (Legal History of Turkey), Vol.II, Konya: Selçuk Üniversitesi Press.
  • CİN, H., & AKGÜNDÜZ, A. (1995). Türk Hukuk Tarihi (Legal History of Turkey), Vol.I, Konya: Selçuk Üniversitesi Press.
  • DAVIES, H. & D. HOLDCROFT (1991),.Jurisprudence: Text and Commentary. London: Butterworths.
  • EKİNCİ, E. B. (2006). İslam Hukuku (Islamic Law), İstanbul: Arı Sanat Press.
  • FAROOQ, M. O. (2006). “The Doctrine of Ijma: is there a consensus?”, http://globalwebpost. com/ farooqm/writings/islamic/ijma.html. Online October 1st 2015.
  • HALLAQ, W. B. (1985-1986). “The Logic of Legal Reasoning in Religious and Non-religious Cultures: The Case of Islamic Law and Common Law”, 34 Clev. St. L. Rev. 79.
  • HALLAQ, W. B. (2005). The Origins and Evolution of Islamic Law, Cambridge, UK: Cambridge University Press.
  • HALLAQ, W. B. (2009a). An Introduction to Islamic Law. Cambridge, UK: Cambridge University Press.
  • HALLAQ, W. B. (2009b). Sharīʻa: Theory, Practice, Transformations, Cambridge, UK: Cambridge University Press.
  • İNANIR, A. (2011). Şeyhülislâm İbn Kemal'in Fetvaları Işığında Kanûnî Devrinde Osmanlı'da Hukukî Hayat: Mes'eleler ve Çözümleri (In the Light of Shaykh al-Islam Ibn Kemal's Fatwas Legal Life in Ottoman during Suleyman the Magnificent's Reign: Issues and Solutions) (Fetâvâ-yı ibn Kemal), İstanbul: Osmanlı Araştırmaları Vakfı.
  • SONGUR H & V. AYDIN (2012). “An Attempt to Compare Islamic Law and Common Law”, International Conference on Humanities 2012 :Identity, Culture and Communication, http://bederweb.majdanoz.net/Conferences/ICH202012/FULLARTICLE/HalukSongur-Vahdettin Aydın.pdf. Online October 1st 2015.
  • ÜÇOK, C., & A. MUMCU (1976). Türk Hukuk Tarihi: Ders kitabı (Legal History of Turkey: Textbook), Ankara: Ankara Üniversitesi Hukuk Fakültesi Press.
  • WEBER, Max (2002). The Protestant Ethic and the Spirit of Capitalism, 3rd Roxbury Edition, trans. Stephen Kalberg, California: Roxbury Publishing Co.
There are 15 citations in total.

Details

Primary Language English
Journal Section Research Article
Authors

Ahmet Ulvi Türkbağ 0000-0002-3040-8416

Publication Date April 30, 2018
Submission Date March 28, 2018
Published in Issue Year 2018

Cite

APA Türkbağ, A. U. (2018). With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi(30), 1-9. https://doi.org/10.20981/kaygi.410544
AMA Türkbağ AU. With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems. Kaygı. April 2018;(30):1-9. doi:10.20981/kaygi.410544
Chicago Türkbağ, Ahmet Ulvi. “With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 30 (April 2018): 1-9. https://doi.org/10.20981/kaygi.410544.
EndNote Türkbağ AU (April 1, 2018) With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 30 1–9.
IEEE A. U. Türkbağ, “With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems”, Kaygı, no. 30, pp. 1–9, April 2018, doi: 10.20981/kaygi.410544.
ISNAD Türkbağ, Ahmet Ulvi. “With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 30 (April 2018), 1-9. https://doi.org/10.20981/kaygi.410544.
JAMA Türkbağ AU. With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems. Kaygı. 2018;:1–9.
MLA Türkbağ, Ahmet Ulvi. “With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 30, 2018, pp. 1-9, doi:10.20981/kaygi.410544.
Vancouver Türkbağ AU. With a Representative Example the Roles of Reason and Emotion in Western and Islamic Legal Systems. Kaygı. 2018(30):1-9.

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