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An Inquiry on Relation among Discourse, Truth and Power in Michel Foucault

Year 2018, Issue: 30, 131 - 143, 30.04.2018
https://doi.org/10.20981/kaygi.411673

Abstract

Foucault calls his work “a critical
history of the thought.” However, the critical history of the thought is the
time, when any truth games appear, but not the time, when the truth is obtained
or hindered. This history is directly linked to the power and to how the power
operates. Foucault, who also deals with the power matter in line with the
relation between discourse, truth and power, inquires function of the power in
any enclosed institutions formed depending on development conditions of the
capitalism such as hospitals, jails, etc. His main problem is to deal with the
power by acting with any power relationship and to make a power solution
accordingly. In this context, Foucault also adopts the states as a matter
depending on analysis of modern institutions. He thinks that there is a
resistance opportunity in wherever the power is available. Resistance means in
some ways setting forth a different discourse and developing a game other than
the power game. Therefore, Foucault, who thinks that, when the power is at
stake, one should go out of the existing game and leave the state our of the
game, makes a critical room for philosophy at this point.
  

References

  • Bernauer, J. W. (2005). Foucault’nun Ozgurluk Seruveni, Trans. Ismail Turkmen, Istanbul: Ayrinti Yayinlari.
  • Blanchot M. (2005). “Hayalimdeki Michel Foucault”, Trans. Ayse Meral, Dısarının Dusuncesi Michel Foucault-Hayalimdeki Michel Foucault Maurice Blanchot, Istanbul: Kabalci Yayinevi, ss. 59-104.
  • Foucault, M. (1992). Hapishanenin Doguşu, Trans. Mehmet Ali Kılıcbay, Ankara: İmge Kitabevi Yayinlari.
  • Foucault, M. (1993a). Cinselligin Tarihi I, Trans. Hulya Tufan, Istanbul: Afa Yayinlari.
  • Foucault M. (1993b). Ders Ozetleri, Trans. Selahattin Hilav, İstanbul: YKY.
  • Foucault M. (2003). Iktidarın Gozu Secme Eserler 4, Trans. Isık Erguden, Istanbul: Ayrinti Yayinlari.
  • Foucault M. (2004). Marx’tan Sonra, Trans. Gokhan Aksay, Civiyazilari Istanbul: Yayinevi.
  • Foucault M. (2005a). Entelektuelin Siyasi Islevi Secme Eserler 1, Trans. Isık Erguden-Osman Akinhay-Ferda Keskin, Istanbul: Ayrinti Yayinlari.
  • Foucault M. (2005b). Büyük Kapatilma Secme Eserler 3, Trans. Isık Ergüden-Ferda Keskin, Istanbul: Ayrinti Yayinlari.
  • Foucault M. (2005c). Ozne ve Iktidar Secme Eserler 2, Trans. Isık Ergüden-Osman Akinhay, Istanbul: Ayrinti Yayinlari.
  • Hacking I. (1986). “The Archaelogy of Foucault”, Foucault: A Critical Reader, Edit.: David Couzens Hoy, Basil Blackwell, New York, 27-40.
  • Jenkins K. (1997). Tarihi Yeniden Dusunmek, Trans. Bahadir Sina Sener, Ankara: Dost Kitabevi Yayinlari.
  • Keskin F. (1996). “Foucault’da Siddet ve Iktidar”, Cogito, Sayı 6-7, Istanbul: YKY, ss. 117-122.
  • Megill A. (1998). Asırılıgın Peygamberleri, Trans. Tuncay Birkan, Ankara: Bilim ve Sanat Yayinlari.
  • Newman S. (2006). Bakuninden Lacan’a Anti-Otorieteryanizm ve Iktidarın Altust Olusu, Trans. Kursad Kızıltug, Istanbul: Ayrinti Yayinlari.
  • Rouse J. (1994). “Power/Knowledge”, The Cambridge Companion to Foucault, Edit. Gary Gutting, Cambridge University Press, New York, 92-114,
  • Sarup M. (1995). Postyapisalcilik ve Postmodernizm, Trans. A. Baki Guclu, Ankara: Ark Yayinevi.
  • Taylor C. (1986). “Foucault on Freedom and Truth”, Foucault: A Critical Reader, Edited by David Couzens Hoy, Basil Blackwell, New York, 69-102.
  • Walzer M. (1986). “The Politics of Michel Foucault”, Foucault: A Critical Reader, Edit.: David Couzens Hoy, New York: Basil Blackwell, ss. 51-68.
  • Young R. (2000). Beyaz Mitolojiler, Trans. Can Yildiz, Istanbul: Baglam Yayinlari.
Year 2018, Issue: 30, 131 - 143, 30.04.2018
https://doi.org/10.20981/kaygi.411673

Abstract

References

  • Bernauer, J. W. (2005). Foucault’nun Ozgurluk Seruveni, Trans. Ismail Turkmen, Istanbul: Ayrinti Yayinlari.
  • Blanchot M. (2005). “Hayalimdeki Michel Foucault”, Trans. Ayse Meral, Dısarının Dusuncesi Michel Foucault-Hayalimdeki Michel Foucault Maurice Blanchot, Istanbul: Kabalci Yayinevi, ss. 59-104.
  • Foucault, M. (1992). Hapishanenin Doguşu, Trans. Mehmet Ali Kılıcbay, Ankara: İmge Kitabevi Yayinlari.
  • Foucault, M. (1993a). Cinselligin Tarihi I, Trans. Hulya Tufan, Istanbul: Afa Yayinlari.
  • Foucault M. (1993b). Ders Ozetleri, Trans. Selahattin Hilav, İstanbul: YKY.
  • Foucault M. (2003). Iktidarın Gozu Secme Eserler 4, Trans. Isık Erguden, Istanbul: Ayrinti Yayinlari.
  • Foucault M. (2004). Marx’tan Sonra, Trans. Gokhan Aksay, Civiyazilari Istanbul: Yayinevi.
  • Foucault M. (2005a). Entelektuelin Siyasi Islevi Secme Eserler 1, Trans. Isık Erguden-Osman Akinhay-Ferda Keskin, Istanbul: Ayrinti Yayinlari.
  • Foucault M. (2005b). Büyük Kapatilma Secme Eserler 3, Trans. Isık Ergüden-Ferda Keskin, Istanbul: Ayrinti Yayinlari.
  • Foucault M. (2005c). Ozne ve Iktidar Secme Eserler 2, Trans. Isık Ergüden-Osman Akinhay, Istanbul: Ayrinti Yayinlari.
  • Hacking I. (1986). “The Archaelogy of Foucault”, Foucault: A Critical Reader, Edit.: David Couzens Hoy, Basil Blackwell, New York, 27-40.
  • Jenkins K. (1997). Tarihi Yeniden Dusunmek, Trans. Bahadir Sina Sener, Ankara: Dost Kitabevi Yayinlari.
  • Keskin F. (1996). “Foucault’da Siddet ve Iktidar”, Cogito, Sayı 6-7, Istanbul: YKY, ss. 117-122.
  • Megill A. (1998). Asırılıgın Peygamberleri, Trans. Tuncay Birkan, Ankara: Bilim ve Sanat Yayinlari.
  • Newman S. (2006). Bakuninden Lacan’a Anti-Otorieteryanizm ve Iktidarın Altust Olusu, Trans. Kursad Kızıltug, Istanbul: Ayrinti Yayinlari.
  • Rouse J. (1994). “Power/Knowledge”, The Cambridge Companion to Foucault, Edit. Gary Gutting, Cambridge University Press, New York, 92-114,
  • Sarup M. (1995). Postyapisalcilik ve Postmodernizm, Trans. A. Baki Guclu, Ankara: Ark Yayinevi.
  • Taylor C. (1986). “Foucault on Freedom and Truth”, Foucault: A Critical Reader, Edited by David Couzens Hoy, Basil Blackwell, New York, 69-102.
  • Walzer M. (1986). “The Politics of Michel Foucault”, Foucault: A Critical Reader, Edit.: David Couzens Hoy, New York: Basil Blackwell, ss. 51-68.
  • Young R. (2000). Beyaz Mitolojiler, Trans. Can Yildiz, Istanbul: Baglam Yayinlari.
There are 20 citations in total.

Details

Primary Language English
Journal Section Research Article
Authors

Metin Becermen 0000-0002-7585-265X

Publication Date April 30, 2018
Submission Date April 1, 2018
Published in Issue Year 2018 Issue: 30

Cite

APA Becermen, M. (2018). An Inquiry on Relation among Discourse, Truth and Power in Michel Foucault. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi(30), 131-143. https://doi.org/10.20981/kaygi.411673
AMA Becermen M. An Inquiry on Relation among Discourse, Truth and Power in Michel Foucault. Kaygı. April 2018;(30):131-143. doi:10.20981/kaygi.411673
Chicago Becermen, Metin. “An Inquiry on Relation Among Discourse, Truth and Power in Michel Foucault”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 30 (April 2018): 131-43. https://doi.org/10.20981/kaygi.411673.
EndNote Becermen M (April 1, 2018) An Inquiry on Relation among Discourse, Truth and Power in Michel Foucault. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 30 131–143.
IEEE M. Becermen, “An Inquiry on Relation among Discourse, Truth and Power in Michel Foucault”, Kaygı, no. 30, pp. 131–143, April 2018, doi: 10.20981/kaygi.411673.
ISNAD Becermen, Metin. “An Inquiry on Relation Among Discourse, Truth and Power in Michel Foucault”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 30 (April 2018), 131-143. https://doi.org/10.20981/kaygi.411673.
JAMA Becermen M. An Inquiry on Relation among Discourse, Truth and Power in Michel Foucault. Kaygı. 2018;:131–143.
MLA Becermen, Metin. “An Inquiry on Relation Among Discourse, Truth and Power in Michel Foucault”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 30, 2018, pp. 131-43, doi:10.20981/kaygi.411673.
Vancouver Becermen M. An Inquiry on Relation among Discourse, Truth and Power in Michel Foucault. Kaygı. 2018(30):131-43.

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