Abstract
The contemporary African society is infiltrated with the consequences of post-independence cultures of individualism: terrorism, corruption, climate change, unstable and irresponsible government, poverty, greediness, etc. This has adversely affected the cherished African communal existence from her social through political to religious values. As a result of this, there is an urgent need to addressing these anomalies in African society through a genuine alignment between the individual and the community as embedded in Yoruba thought system. This study employed both the expository and analytical approaches in philosophy. These will undoubtedly promote and revamp, in Africa again, the spirit of individual initiatives within the framework of the communal structure without suppressing one for the other. This balancing strategy is basic towards achievement of human personality formation, reformation and development in Africa continent today.
References
- Aina, A.A. (2016) Crime, Punishment, and the Proportionality Factor in Contemporary Society: The Yoruba Experience. Philosophia Africana: Analysis of Philosophy and Issues in Africa and the Black Diaspora, 18(1), 9-20.
- Barber, B. (1984) Strong Democracy: Participatory Politics for a New Age. Berkeley: University of California Press.
- Bewaji, J.A.I. (2004) Ethics and Morality in Yoruba Culture. A Companion to African Philosophy (ed. Kwasi Wiredu, pp.397-403). U.S.A., Oxford, Australia: Blackwell publishing.
- Buchanan, A.E. (1989) Assessing the Communitarian Critique of Liberalism. Ethics, 99, 852-82
- Caney, S. (1991) Sandel’s Critique of the Primacy of Justice: A Liberal Rejoinder. British Journal of Political Science, 21 (4), 511-521.
- Cockcroft, L. (2010) Global Corruption: An Untamed Hydra. World Policy Journal, 27 (1), 21-28.
- Deng, F. (2004) Human Rights in the African context. A Companion to African philosophy (ed. Kwasi Wiredu, pp.499-508). U.S.A., Oxford, Australia: Blackwell publishing.
- Dworkin, R. (1985) Liberalism. A Matter of Principle (pp. 181-204). Oxford: Oxford University Press.
- Etzioni, A. (1996) The Responsive Community: A Communitarian Perspective. American Sociological Review, 61 (1), 1-11.
- Etzioni, A. (1996) A Moderate Communitarian Proposal. Political Theory, 24 (2), 155-171.
- Fukuyama, F. (1999) The Great Disruption: Human Nature and the Reconstitution of Social Order. London: Profile Books.
- Kymlicka, W. (1989) Liberalism, Community and Culture. Oxford: Oxford University Press.
- Macintyre, A. (1984) After Virtue. Notre Dame: University of Notre Dame Press.
- Mason, A. (1993) Liberalism and the Value of Community. Canadian Journal of Philosophy, 23 (2), 215-239.
- Newman, O. and De Zoysa, R. (1997) Communitarianism: The New Panacea? Sociological Perspectives, 40(4), 623-638.
- Nozick, R. (1974) Anarchy, State and Utopia. New York: Basic Books
- Nuijten, M. and Anders, G. (2007) Corruption and the Secret of Law: A Legal Anthropological Perspective. Aldershot: Ashgate Publishing.
- Rawls, J. (1971) A Theory of Justice. Cambridge, M.A.: Howard University Press
- Sandel, M. (1982) Liberalism and the limits of Justice. New York: Cambridge University Press.
- Sofola, J. (1978) African culture and the African personality: what makes an African person , African. Ibadan: African resources Publisher Co.
- Walzer, M. (1983) Sphere of Justice: A Defense of Pluralism and Equality. Oxford: Blackwell
- Walzer, M. (1984) Liberalism and the art of Separation. Political Theory, 12, 315-330.
- Westra, L. (2012) Terrorism. The Philosophy of Law: An Encyclopedia (ed. Gray, C.B. pp.853-857). London and New York: Routledge
In Quest for Individual-Community Relationship in Contemporary Age: Lessons from African (Yoruba) Thought System
Abstract
The contemporary African society is infiltrated with the consequences of post-independence cultures of individualism: terrorism, corruption, climate change, unstable and irresponsible government, poverty, greediness, etc. This has adversely affected the cherished African communal existence from her social through political to religious values. As a result of this, there is an urgent need to addressing these anomalies in African society through a genuine alignment between the individual and the community as embedded in Yoruba thought system. This study employed both the expository and analytical approaches in philosophy. These will undoubtedly promote and revamp, in Africa again, the spirit of individual initiatives within the framework of the communal structure without suppressing one for the other. This balancing strategy is basic towards achievement of human personality formation, reformation and development in Africa continent today.
References
- Aina, A.A. (2016) Crime, Punishment, and the Proportionality Factor in Contemporary Society: The Yoruba Experience. Philosophia Africana: Analysis of Philosophy and Issues in Africa and the Black Diaspora, 18(1), 9-20.
- Barber, B. (1984) Strong Democracy: Participatory Politics for a New Age. Berkeley: University of California Press.
- Bewaji, J.A.I. (2004) Ethics and Morality in Yoruba Culture. A Companion to African Philosophy (ed. Kwasi Wiredu, pp.397-403). U.S.A., Oxford, Australia: Blackwell publishing.
- Buchanan, A.E. (1989) Assessing the Communitarian Critique of Liberalism. Ethics, 99, 852-82
- Caney, S. (1991) Sandel’s Critique of the Primacy of Justice: A Liberal Rejoinder. British Journal of Political Science, 21 (4), 511-521.
- Cockcroft, L. (2010) Global Corruption: An Untamed Hydra. World Policy Journal, 27 (1), 21-28.
- Deng, F. (2004) Human Rights in the African context. A Companion to African philosophy (ed. Kwasi Wiredu, pp.499-508). U.S.A., Oxford, Australia: Blackwell publishing.
- Dworkin, R. (1985) Liberalism. A Matter of Principle (pp. 181-204). Oxford: Oxford University Press.
- Etzioni, A. (1996) The Responsive Community: A Communitarian Perspective. American Sociological Review, 61 (1), 1-11.
- Etzioni, A. (1996) A Moderate Communitarian Proposal. Political Theory, 24 (2), 155-171.
- Fukuyama, F. (1999) The Great Disruption: Human Nature and the Reconstitution of Social Order. London: Profile Books.
- Kymlicka, W. (1989) Liberalism, Community and Culture. Oxford: Oxford University Press.
- Macintyre, A. (1984) After Virtue. Notre Dame: University of Notre Dame Press.
- Mason, A. (1993) Liberalism and the Value of Community. Canadian Journal of Philosophy, 23 (2), 215-239.
- Newman, O. and De Zoysa, R. (1997) Communitarianism: The New Panacea? Sociological Perspectives, 40(4), 623-638.
- Nozick, R. (1974) Anarchy, State and Utopia. New York: Basic Books
- Nuijten, M. and Anders, G. (2007) Corruption and the Secret of Law: A Legal Anthropological Perspective. Aldershot: Ashgate Publishing.
- Rawls, J. (1971) A Theory of Justice. Cambridge, M.A.: Howard University Press
- Sandel, M. (1982) Liberalism and the limits of Justice. New York: Cambridge University Press.
- Sofola, J. (1978) African culture and the African personality: what makes an African person , African. Ibadan: African resources Publisher Co.
- Walzer, M. (1983) Sphere of Justice: A Defense of Pluralism and Equality. Oxford: Blackwell
- Walzer, M. (1984) Liberalism and the art of Separation. Political Theory, 12, 315-330.
- Westra, L. (2012) Terrorism. The Philosophy of Law: An Encyclopedia (ed. Gray, C.B. pp.853-857). London and New York: Routledge
Details
| Primary Language | English |
|---|---|
| Subjects | Philosophy |
| Journal Section | Research Article |
| Authors | |
| Early Pub Date | March 29, 2023 |
| Publication Date | March 30, 2023 |
| Submission Date | June 19, 2022 |
| Published in Issue | Year 2023 Volume: 22 Issue: 1 |
Cite
e-ISSN: 2645-8950