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KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’

Year 2020, Volume: 13 Issue: 32, 1641 - 1652, 15.12.2020
https://doi.org/10.12981/mahder.810514

Abstract

Home Fire (2017) by Kamila Shamsie fictionally reveals the security concerns and identity crises of British Muslims through the represented experiences of its minor and major characters from a Muslim background and literalises the process in which the ‘otherised’ struggle to be recognised, acknowledged and included through the reconstitution of the ‘self’ in relation to the discursively ‘legitimate’ narratives of the mainstream ‘white’ society. In the novel, the Muslim characters who perform the requirements of a ‘proper’ Muslim image are accepted into the neo-colonial centre, while those who do not fit into the ‘proper’ Muslim image are demonised and criminalised. Considering the conditional inclusion of the ‘otherised, this article will, in this context, attempt to investigate the operation of neo-racism in postmodern capitalism and focus on the construction of acceptable otherness within the context of the discursive hegemony of orientalist epistemological formations. The article will also attempt to contribute to and develop Hamid Dabashi’s concept of the ‘house Muslim’ in order to articulate the cultural and ideological interpellation of the Muslim colonial subject into the dominant logic of the metropolitan culture.

References

  • Alibhai‐Brown, Y. (2000). After multi‐culturalism. London: Foreign Policy Centre.
  • Bağlama, S. H. (2018). The Resurrection of the Spectre: A Marxist Analysis of Race, Class and Alienation in the Post-War British Novel. Berlin: Peter Lang.
  • Balibar, E. (1991). Is there a Neo-Racism?. In Etienne Balibar and Immanuel Wallerstein (Eds.), Race, Nation, Class: Ambiguous Identities (pp. 17-29). London: Verso.
  • Ben‐Eliezer, U. (2004). Becoming a Black Jew: Cultural Racism and Anti‐Racism in Contemporary Israel. Social Identities, 10 (2), 245–266.
  • Callinicos, A. (1993). Race and Class. London: Bookmarks.
  • Dabashi, H. (2011). Brown Skin, White Masks. London: Pluto Press.
  • Hall, S. (1996). New ethnicities. In D. Morley and K.-H. Chen (Eds.), Stuart Hall: Critical Dialogues in Cultural Studies (pp. 441-449). London: Routledge.
  • Harris, P. J. (2003). Gatekeeping and Remaking: The Politics of Respectability in African American Women's History and Black Feminism. Journal of Women's History, 15 (1), 212-220.
  • Kymlicka, W. (2018). The rise and fall of multiculturalism? New debates on inclusion and accommodation in diverse societies. International Social Science Journal, 68, 133-148.
  • Laclau, E. (1990). New Reflections on the Revolution of Our Time. London: Verso.
  • Memmi, A. (2000). Racism. (translated by Steve Martinot). Minneapolis: University of Minnesota Press.
  • Ramdin, R. (2017). The Making of the Black Working Class in Britain. London: Verso.
  • Shamsie, K. (2017). Home Fire. London: Bloomsbury Publishing.
  • Shukla, N. (ed.) (2016). Good Immigrant. London: Unbound.
  • Siebers, H. - Dennissen, M. H. J. (2015). Is it Cultural Racism? Discursive Exclusion and Oppression of Migrants in the Netherlands. Current Sociology, 63 (3), 470–489.
  • Wodak, R. – de Cillia, R. – Reisigl, M. – Liebhart, K. (1999). The Discursive Construction of National Identity. Edinburg: Edinburgh University Press.
  • X, Malcolm. Message to the Grass Roots. Northern Negro Grass Roots Leadership Conference. Group on Advanced Leadership. King Solomon Baptist Church, Detroit. 10 November 1963.

KAMILA SHAMSIE’NİN HOME FIRE ADLI ROMANI: NEO-IRKÇILIK VE ‘EV MÜSLÜMANLARI’

Year 2020, Volume: 13 Issue: 32, 1641 - 1652, 15.12.2020
https://doi.org/10.12981/mahder.810514

Abstract

Kamila Shamsie’nin Home Fire (2017) adlı romanı Britanyalı Müslümanların güvenlik kaygılarını ve kimliksel krizlerini Müslüman kökenli minör ve majör karakterlerinin deneyimleri ve etkileşimleri aracılığıyla gözler önüne serer ve ötekileştirilenlerin ana akım ‘beyaz’ toplumun söylemsel anlamda meşru olan anlatıları çerçevesinde benliğini yeniden inşa ederek tanınma, onaylanma ve dâhil olma çabası içerisinde olduğu süreci kurgulaştırır. Romanda, ‘düzgün’ Müslüman imajının gerekliliklerini yerine getiren Müslüman karakterler neo-kolonyal merkezin bir parçası olurken, ‘düzgün’ Müslüman imajına uygun davranmayan Müslüman karakterler ise demonize ve kriminalize edilir. Ötekileştirilenlerin şartlı dâhil edilme durumu göz önünde bulundurularak, bu çalışmada postmodern kapitalist dönemde neo-ırkçılığın işleyişi incelenecek ve oryantalist epistemolojik formasyonların söylemsel hegemonyası çerçevesinde ‘kabul edilebilir ötekiliğin’ inşası üzerine odaklanılacaktır. Bu çalışmada, Müslüman kolonyal öznelerin metropolitan kültürün egemen mantık dizgelerine kültürel ve ideolojik olarak eklemlenme durumunun kavranabilmesi için, Hamid Dabashi’nin ‘ev Müslümanları’ kavramsallaştırmasına katkı sunularak bu kavramsallaştırmayı geliştirme de amaçlanmaktadır.

References

  • Alibhai‐Brown, Y. (2000). After multi‐culturalism. London: Foreign Policy Centre.
  • Bağlama, S. H. (2018). The Resurrection of the Spectre: A Marxist Analysis of Race, Class and Alienation in the Post-War British Novel. Berlin: Peter Lang.
  • Balibar, E. (1991). Is there a Neo-Racism?. In Etienne Balibar and Immanuel Wallerstein (Eds.), Race, Nation, Class: Ambiguous Identities (pp. 17-29). London: Verso.
  • Ben‐Eliezer, U. (2004). Becoming a Black Jew: Cultural Racism and Anti‐Racism in Contemporary Israel. Social Identities, 10 (2), 245–266.
  • Callinicos, A. (1993). Race and Class. London: Bookmarks.
  • Dabashi, H. (2011). Brown Skin, White Masks. London: Pluto Press.
  • Hall, S. (1996). New ethnicities. In D. Morley and K.-H. Chen (Eds.), Stuart Hall: Critical Dialogues in Cultural Studies (pp. 441-449). London: Routledge.
  • Harris, P. J. (2003). Gatekeeping and Remaking: The Politics of Respectability in African American Women's History and Black Feminism. Journal of Women's History, 15 (1), 212-220.
  • Kymlicka, W. (2018). The rise and fall of multiculturalism? New debates on inclusion and accommodation in diverse societies. International Social Science Journal, 68, 133-148.
  • Laclau, E. (1990). New Reflections on the Revolution of Our Time. London: Verso.
  • Memmi, A. (2000). Racism. (translated by Steve Martinot). Minneapolis: University of Minnesota Press.
  • Ramdin, R. (2017). The Making of the Black Working Class in Britain. London: Verso.
  • Shamsie, K. (2017). Home Fire. London: Bloomsbury Publishing.
  • Shukla, N. (ed.) (2016). Good Immigrant. London: Unbound.
  • Siebers, H. - Dennissen, M. H. J. (2015). Is it Cultural Racism? Discursive Exclusion and Oppression of Migrants in the Netherlands. Current Sociology, 63 (3), 470–489.
  • Wodak, R. – de Cillia, R. – Reisigl, M. – Liebhart, K. (1999). The Discursive Construction of National Identity. Edinburg: Edinburgh University Press.
  • X, Malcolm. Message to the Grass Roots. Northern Negro Grass Roots Leadership Conference. Group on Advanced Leadership. King Solomon Baptist Church, Detroit. 10 November 1963.
There are 17 citations in total.

Details

Primary Language English
Subjects Literary Studies
Journal Section Articles
Authors

Sercan Hamza Bağlama 0000-0002-3361-6616

Publication Date December 15, 2020
Submission Date October 14, 2020
Published in Issue Year 2020 Volume: 13 Issue: 32

Cite

APA Bağlama, S. H. (2020). KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’. Motif Akademi Halkbilimi Dergisi, 13(32), 1641-1652. https://doi.org/10.12981/mahder.810514