Collective Conscious: A New Consideration Between Culture, Psyche, and Religion

Abstract

Bu makale; kültür, nefs (ruh: psyche), ve din olguları arasındaki ilişkiye ilişkin yeni bir muhasebe sunmaya çalışır. Geçmiş tecrübelerin hem bilinçli hem de bilinç dışı akıl için hayati önem taşımasından ötürü, kolektif bilince karşılık gelen nefs, yalnızca kültürün gizil içeriği olarak değil, dinin de kaynağı olarak tezahür eder. Bu bağlamda kültür de dinin somut görünümünden ibaret olmaktadır. Kısaca, bu makale, sosyal bilimsel din çalışmalarında seçkin akademisyenler Clifford Geertz ve Talcott Parsons’un bakış açılarına özellikle itibar ederek, kolektif bilincin en önemli unsur olduğu yargısına varır.

Keywords

• kültür
• nefs
• din
• kolektif bilinç.

Collective Conscious: A New Consideration Between Culture, Psyche, and Religion

Abstract

This essay endeavors to come up with a new consideration regarding the relationship between culture, psyche, and religion. Since previous experiences are crucial to both conscious and unconscious human mind, psyche, which corresponds to collective conscious, not only appears to be the latent content of culture, it also appears to be the source of religion as well. In short, especially leaning upon the perspectives of Clifford Geertz and Talcott Parsons, both eminent scholars in social scientific studies of religion, the essay comes to the conclusion that collective conscious is the most important of all.

Keywords

• culture
• psyche
• religion
• collective conscious

References

1. Aristotle. Nichomachean Ethics. Trans. Terence Irwing. Indianapolis: Hackett, 1985.
2. Geertz, Clifford. ‚Religion As a Cultural System,‛ The Interpretation of Cultures. New York: Basic Books, 1973. 87-125. ‚Thick Description,‛ The Interpretation of Cultures. New York: Basic Books, 1973. 3-30.
3. Goldstein, E. Bruce. Sensation and Perception. Pacific Grove: Brooks/Cole Publishing Company, 1996.
4. Hamlyn, D. W. Sensation and Perception: A History of Philosophy of Perception. London: Alden, 1966.
5. Hitler, Adolf. Mein Kampf. Trans. E. R. & C. N. H. New York: Reynal & Hitchcock, 1939. Hoffer, Eric. The True Believer. New York: Harper & Row, 1951.
6. Holmes, David S. Abnormal Psychology. New York: Longman, 1997.
7. Kakar, Sudhir. The Inner World. New Delhi: Oxford University Press, 1996. Lewis, Bernard. The Emergence of Modern Turkey. New York: Oxford University Press, 1965.
8. Mbiti, John S. African Religions and Philosophy. London: Heinemann, 1997.

9. Pamuk, Orhan. The Black Book. Trans. Güneli Gün. London: Faber and Faber, 2002.
10. Parsons, Anne. ‚Is the Oedipus Complex Universal?,‛ Belief, Magic, and Anomie. New York: Free Press, 1969. 3-63.
11. Parsons, Talcott. ‚The Superego and the Theory of Social Systems,‛ Social Structure and Personality. London: Free Press, 1970. 17-33.
12. Rosenthal, David. ‚The Genetic-Environmental Perspective in Psychopathology,‛ Culture and Psychopathology. Ed. Ihsan Al-Issa. Baltimore: University Park Press, 1982. 111-112.
13. Szasz, Thomas. Sex by Prescription. New York: Anchor, 1970. Collective Conscious: A New Consideration Between Culture, Psyche, and Religion MİLEL VE NİHAL inanç–kültür–mitoloji 131
14. , The Second Sin. New York. Doubley & Companny, Inc., 1973.
15. Twain, Mark. ‚The Turning-Point of My Life,‛ Essays and Sketches of Mark Twain. Ed. Stuart Miller. New York: Barnes & Noble Books, 1995. 10-18.