Falaşalar veya Etiyopya Yahudileri
Year 2014,
Volume: 11 Issue: 2, 35 - 60, 12.04.2016
Dursun Al Aykıt
,
Dursun Ali Aykıt
Abstract
Etiyopyalı Yahudilere, Falaşa, Kayla, Beta Israel ve Buda gibi farklı isimler
verilmektedir. Aynı zamanda onların kökenleri ile ilgili akademik tartışmalar
bulunmaktadır. Bu makalede Falaşa’ların kökeni ile ilgili
teorilere ve tarihlerine değineceğiz. Ardından onları diğer Yahudi gruplardan
ayıran inançları hakkında bilgiler sunacağız.
References
- Charles Singer ve Woldah Haimanot, ‘The Falashas’, The Jewish Quarterly Review, 17.1, (Ekim) 1904.
- Christine Chaillot, The Ethiopian Orthodox Tewahedo Church Tradition, Paris, 2002.
- Count Gleichen, With the Mission to Menelik, London, 1898.
- D.H. Shinn ve T.P. Ofcansky, Historical Dictionary of Ethiopia, Maryland, 2004.
- Daniel Friedman ve Ulysses Santamaria, ‘Identity and Change: The Example of Falashas, Between Assimilation in Ethiopia and Integra- tion in Israel, Dialectical Anthropology, 15.1, 1990.
- De Lacy O’leary, The Ethiopian Church, London, 1936.
- Donald Crummey, ‘Church and Nation The Ethiopian Orthodox Tawahedo Church’, The Cambridge History of Christianity, (ed. Michael Angold), V, Cambridge, 2006.
- Dursun Ali Aykıt, Hıristiyanlığın Öncüsü Olarak İskenderiyeli Philo, İstanbul, 2010.
- E. Ullendorff, ‘Note on the Introduction of Christianity into Ethiopia’, Af- rica: Journal of the International African Institute, 19.1, (Ocak) 1949.
- Edward Ullendorff, ‘Hebraic-Jewish Elements in Abyssinian (Monophy- site) Christianity’, Journal of Semitic Studies, 1.3, 1956
- Edward Ullendorff, ‘Hebraic-Jewish Elements in Abyssinian Monophysite Christianity’, The Journal of Semitic Studies, 1.3, 1956
- Flavius Josephus, Jewish Antiquities, (terc. J. Thackerapy ve R. Malcus), VIII, (Loeb Classical Library), London, 1950.
- Gadi BenEzer, The Ethiopian Jewish Exodus, New York, 2002.
- Gerard Lucetto ve Pierrre Smets, ‘Origins of Falasha Jews Studied by Haplotypes of the Y Chromosome’, Human Biology, 71.6, (Aralık) 1999.
- Hagar Salamon, The Hyena People: Ethiopian Jews in Christian Ethiopia Cont- raversions, California, 1999.
- http://www.knesset.gov.il/lexicon/eng/sigd_eng.htm (02.10.2013)
- J. M. Harden, An Introduction to Ethiopic Christian Literature, London, 1926.
- James Quirin, ‘Caste and Class in Historical North-West Ethiopia: The Beta Israel (Falasha) and Kemant 1300-1900’, The Journal of African History, 39.2, 1998.
- James Quirin, ‘Oral Tradations as Historical Sources in Ethiopia: The Case of the Beta Israel (Falasha)’, History in Africa, 20, 1993.
- James Quirin, ‘The Process of Caste Formation in Ethiopia: A Study of the Beta Israel (Felasha) 1270-1868’, The International Journal of African Historical Studies, 12.2, 1979.
- Jean Doresse, Ethiopia, (terc.: E. Coult), London, 1959.
- John Baur, 2000 Years of Christianity in Africa, Kenya, 1998.
- John T. Pawlikowski, ‘The Judaic Spirit of the Ethiopian Orthodox Church: A Case Study in Religious Acculturation’, Journal of Religion in Africa, 4.3, 1971-1972.
- Kay Kaufman Shelemay, ‘Historical Ethnomusicology: Reconstructing Fa- lasha Liturgical History’, Ethnomusicology, 24.2, 1980.
- Kazım Karabekir, İtalya- Habeş, İstanbul, 2001.
- Komisyon, The Church of Ethiopia a Panorama of History and Spiritual Life, Ad- dis Ababa, 1997.
- Lule Melaku, History of The Ethiopian Orthodox Tewahedo Church II-III, Addis Ababa, 2010.
- Marilyn E. Heldman, ‘Architectural Symbolism, Sacred Geography and the Ethiopian Church’, Journal of Religion in Africa, 22, (Ağustos) 1992.
- Max Wurmbrand, ‘Remarks on the Text of the Falasha Death of Moses’, Bul- letin of the School of Oriental and African Studies, 25. 1-3, 1962.
- Mitchell G. Bard, From Tragedy to Triumph: The Politics Behind the Rescue of Ethiopian Jewry, Connecticut, 2002.
- Mordecai Roshwald, ‘Marginal Jewish Sects in Israel (II)’, International Jour- nal of Middle East Studies, 4.3, (Temmuz) 1973.
- Mustafa Fayda, İslamiyetin Güney Arabistan’a Yayılışı, Ankara, 1982.
- Özcan Hıdır, Yahudi Kültürü ve Hadisler, İstanbul, 2006.
- Richard Pankhurst, ‘The Falashas or Judaic Ethiopians in Their Christian Ethiopian Setting’, African Affairs, 91.365, (Ekim) 1992.
- Samuel Gobat, Journal of a Three Years' Residence in Abyssinia, (2. ed.), Lon- don, 1850.
- Shalva Weil, ‘Ethiopian Jewish Women: Trends and Transformation in the Context of Transnational Change’, Nashim: A Journal of Jewish Wo- men’s Studies and Gender Issues, 8, 2004.
- Stephen Spector, Operation Solomon: The Daring Rescue of the Ethiopian Jews, New York, 2005.
- Steven Kaplan, ‘The Beta Israel (Falasha) Encounter with Protestant Missi- onaries: 1860-1905’, Jewish Social Studies, 49.1, (Kış) 1987.
- Steven Kaplan, The Beta Israel (Falasha) in Ethiopia: From Earliest Times to the Twentieth Century, New York, 1995.
- Steven Kaplan, The Monastic Holy Man and the Christianization of Early Solo- monic Ethiopia, Almanya, 1984.
- The Kebra Nagast, (terc.: E.A.W. Budge), Forgetten Books, 2010.
- Tudor Parfitt ve Emanuela Trevisan Semi (ed.), Jews of Ethiopia, London, 2005.
- Ulysses Santamaria, ‘Ethiopian Jews in Israel’, Dialectical Anthropology, 18.3- 4, 1993.
Year 2014,
Volume: 11 Issue: 2, 35 - 60, 12.04.2016
Dursun Al Aykıt
,
Dursun Ali Aykıt
References
- Charles Singer ve Woldah Haimanot, ‘The Falashas’, The Jewish Quarterly Review, 17.1, (Ekim) 1904.
- Christine Chaillot, The Ethiopian Orthodox Tewahedo Church Tradition, Paris, 2002.
- Count Gleichen, With the Mission to Menelik, London, 1898.
- D.H. Shinn ve T.P. Ofcansky, Historical Dictionary of Ethiopia, Maryland, 2004.
- Daniel Friedman ve Ulysses Santamaria, ‘Identity and Change: The Example of Falashas, Between Assimilation in Ethiopia and Integra- tion in Israel, Dialectical Anthropology, 15.1, 1990.
- De Lacy O’leary, The Ethiopian Church, London, 1936.
- Donald Crummey, ‘Church and Nation The Ethiopian Orthodox Tawahedo Church’, The Cambridge History of Christianity, (ed. Michael Angold), V, Cambridge, 2006.
- Dursun Ali Aykıt, Hıristiyanlığın Öncüsü Olarak İskenderiyeli Philo, İstanbul, 2010.
- E. Ullendorff, ‘Note on the Introduction of Christianity into Ethiopia’, Af- rica: Journal of the International African Institute, 19.1, (Ocak) 1949.
- Edward Ullendorff, ‘Hebraic-Jewish Elements in Abyssinian (Monophy- site) Christianity’, Journal of Semitic Studies, 1.3, 1956
- Edward Ullendorff, ‘Hebraic-Jewish Elements in Abyssinian Monophysite Christianity’, The Journal of Semitic Studies, 1.3, 1956
- Flavius Josephus, Jewish Antiquities, (terc. J. Thackerapy ve R. Malcus), VIII, (Loeb Classical Library), London, 1950.
- Gadi BenEzer, The Ethiopian Jewish Exodus, New York, 2002.
- Gerard Lucetto ve Pierrre Smets, ‘Origins of Falasha Jews Studied by Haplotypes of the Y Chromosome’, Human Biology, 71.6, (Aralık) 1999.
- Hagar Salamon, The Hyena People: Ethiopian Jews in Christian Ethiopia Cont- raversions, California, 1999.
- http://www.knesset.gov.il/lexicon/eng/sigd_eng.htm (02.10.2013)
- J. M. Harden, An Introduction to Ethiopic Christian Literature, London, 1926.
- James Quirin, ‘Caste and Class in Historical North-West Ethiopia: The Beta Israel (Falasha) and Kemant 1300-1900’, The Journal of African History, 39.2, 1998.
- James Quirin, ‘Oral Tradations as Historical Sources in Ethiopia: The Case of the Beta Israel (Falasha)’, History in Africa, 20, 1993.
- James Quirin, ‘The Process of Caste Formation in Ethiopia: A Study of the Beta Israel (Felasha) 1270-1868’, The International Journal of African Historical Studies, 12.2, 1979.
- Jean Doresse, Ethiopia, (terc.: E. Coult), London, 1959.
- John Baur, 2000 Years of Christianity in Africa, Kenya, 1998.
- John T. Pawlikowski, ‘The Judaic Spirit of the Ethiopian Orthodox Church: A Case Study in Religious Acculturation’, Journal of Religion in Africa, 4.3, 1971-1972.
- Kay Kaufman Shelemay, ‘Historical Ethnomusicology: Reconstructing Fa- lasha Liturgical History’, Ethnomusicology, 24.2, 1980.
- Kazım Karabekir, İtalya- Habeş, İstanbul, 2001.
- Komisyon, The Church of Ethiopia a Panorama of History and Spiritual Life, Ad- dis Ababa, 1997.
- Lule Melaku, History of The Ethiopian Orthodox Tewahedo Church II-III, Addis Ababa, 2010.
- Marilyn E. Heldman, ‘Architectural Symbolism, Sacred Geography and the Ethiopian Church’, Journal of Religion in Africa, 22, (Ağustos) 1992.
- Max Wurmbrand, ‘Remarks on the Text of the Falasha Death of Moses’, Bul- letin of the School of Oriental and African Studies, 25. 1-3, 1962.
- Mitchell G. Bard, From Tragedy to Triumph: The Politics Behind the Rescue of Ethiopian Jewry, Connecticut, 2002.
- Mordecai Roshwald, ‘Marginal Jewish Sects in Israel (II)’, International Jour- nal of Middle East Studies, 4.3, (Temmuz) 1973.
- Mustafa Fayda, İslamiyetin Güney Arabistan’a Yayılışı, Ankara, 1982.
- Özcan Hıdır, Yahudi Kültürü ve Hadisler, İstanbul, 2006.
- Richard Pankhurst, ‘The Falashas or Judaic Ethiopians in Their Christian Ethiopian Setting’, African Affairs, 91.365, (Ekim) 1992.
- Samuel Gobat, Journal of a Three Years' Residence in Abyssinia, (2. ed.), Lon- don, 1850.
- Shalva Weil, ‘Ethiopian Jewish Women: Trends and Transformation in the Context of Transnational Change’, Nashim: A Journal of Jewish Wo- men’s Studies and Gender Issues, 8, 2004.
- Stephen Spector, Operation Solomon: The Daring Rescue of the Ethiopian Jews, New York, 2005.
- Steven Kaplan, ‘The Beta Israel (Falasha) Encounter with Protestant Missi- onaries: 1860-1905’, Jewish Social Studies, 49.1, (Kış) 1987.
- Steven Kaplan, The Beta Israel (Falasha) in Ethiopia: From Earliest Times to the Twentieth Century, New York, 1995.
- Steven Kaplan, The Monastic Holy Man and the Christianization of Early Solo- monic Ethiopia, Almanya, 1984.
- The Kebra Nagast, (terc.: E.A.W. Budge), Forgetten Books, 2010.
- Tudor Parfitt ve Emanuela Trevisan Semi (ed.), Jews of Ethiopia, London, 2005.
- Ulysses Santamaria, ‘Ethiopian Jews in Israel’, Dialectical Anthropology, 18.3- 4, 1993.