Abstract
Risaletten kısa bir süre sonra, henüz 7. Yüzyılda, İslam Peygamberi Hz.
Muhammed, yaşadığı bölgeden daha uzak coğrafyalarla da ilgilenmeye
başladı. Kuran ayetleri Beytülmakdis’ten ve çevre bölgelerinden bahsediyordu.
(Bu bölgelerin ehemmiyeti Kur’anî terminolojide mündemi.tir.) Ancak
bu bölgelerin özelde coğrafi kapsamına ve kavramlarına yönelik, daha
genelde ise Kur’an coğrafyalarını ele alan çalışmalar oldukça sınırlıdır.
Aksa Camiini çevreleyen, Arz-ı Mukaddes ya da Kutsal Diyar ve Bereketli
Topraklar olarak adlandırılan bölgeler ise, geçmişte birçok kişi tarafından
konu edilmiştir.
References
- Abū Hayān, M. (2001). Tafsīr al-BaHr al-MuHīṭ, ed. A.‘Abd al-Mawjūd & A.Mu‘awadh. Beirut: Dār al-Kutub al-‘Ilmiyah.
- Al-Rabi, F. (2009). Islamicjerusalem: the First Qiblah. Journal of Islamicjerusalem Studies, 10, 1-26.
- Al–Ratrout, H. (2005). Al-Aqsa Mosque in Quranic Archaeology. Journal of Islamicjerusalem Studies, 6, 1-32.
- Al–Ratrout, H. (2008). Makkah and Islamicjerusalem: A Divine Prototype and Sacred Concepts. In K. El-Awaisi (Ed), Geographical Dimensions of Islamicjerusalem. Newcastle: Cambridge Scholars Press.
- Al-Alūsī, M. (1994). RūH al-Ma‘ānī fī Tafsīr al-Qur’an al-‘Aẓīm wal-Sab‘al-Mathanī. Beirut: Dār al-Kutub al-‘Ilmiyah.
- Al-Azraqī, M. (2002) Akhbār Makkah wa mā Jā’ fīhā min al- thār ed, R.MalHas. Makkah: Maktabat al-Thaqāfah.
- Al-Bagdadi, Muhammad. (1985) al-Munamaq fi Akhbar Quraysh. Beirut: Alam al-Kutub.
- Al-Bakrī, A. (1992). Kitāb al-Masālik wal-Mamālik. Tunisia: al-Dār al-‘Arabiyah lil-Kitāb.
- Al-Barūsī, I. (1985). Tafsīr Rūh al-Bayan. Beirut: Dār Ihya’ al-Turath al- ‘Arabī.
- Al-Baydāwī, (nd). Tafsīr Anwar al-Tanzil wa-Asrar al-Ta’wīl,[electronic book], The Tafsir <http://www.altafsir.com/Tafasir.asp>, accessed October 2017.
Abstract
In the seventh century, soon after his Prophethood, Muhammad started
to refer to regions far beyond his reach. Qur’anic verses were making reference
to a city of Bayt al-Maqdis and to the regions around it. The importance
of these regions is embedded within Quranic terminologies. There
has, however, been little study into the geographical extents of these regions
and concepts or, even more generally, into the geographies of the
Qur’an. The extent of the regions around al-Aqsa Mosque, namely the Holy
Land or the land of Bayt al-Maqdis, and the Land of Barakah, have been
mentioned by many scholars in the past. This paper will deal with these
Muslim concepts and contrast them with the Christian and Jewish notions.
This is together with drawing parallels with another Quranic concept of the
Makkan Haram
References
- Abū Hayān, M. (2001). Tafsīr al-BaHr al-MuHīṭ, ed. A.‘Abd al-Mawjūd & A.Mu‘awadh. Beirut: Dār al-Kutub al-‘Ilmiyah.
- Al-Rabi, F. (2009). Islamicjerusalem: the First Qiblah. Journal of Islamicjerusalem Studies, 10, 1-26.
- Al–Ratrout, H. (2005). Al-Aqsa Mosque in Quranic Archaeology. Journal of Islamicjerusalem Studies, 6, 1-32.
- Al–Ratrout, H. (2008). Makkah and Islamicjerusalem: A Divine Prototype and Sacred Concepts. In K. El-Awaisi (Ed), Geographical Dimensions of Islamicjerusalem. Newcastle: Cambridge Scholars Press.
- Al-Alūsī, M. (1994). RūH al-Ma‘ānī fī Tafsīr al-Qur’an al-‘Aẓīm wal-Sab‘al-Mathanī. Beirut: Dār al-Kutub al-‘Ilmiyah.
- Al-Azraqī, M. (2002) Akhbār Makkah wa mā Jā’ fīhā min al- thār ed, R.MalHas. Makkah: Maktabat al-Thaqāfah.
- Al-Bagdadi, Muhammad. (1985) al-Munamaq fi Akhbar Quraysh. Beirut: Alam al-Kutub.
- Al-Bakrī, A. (1992). Kitāb al-Masālik wal-Mamālik. Tunisia: al-Dār al-‘Arabiyah lil-Kitāb.
- Al-Barūsī, I. (1985). Tafsīr Rūh al-Bayan. Beirut: Dār Ihya’ al-Turath al- ‘Arabī.
- Al-Baydāwī, (nd). Tafsīr Anwar al-Tanzil wa-Asrar al-Ta’wīl,[electronic book], The Tafsir <http://www.altafsir.com/Tafasir.asp>, accessed October 2017.
Details
| Journal Section | Makaleler |
|---|---|
| Authors | |
| Publication Date | December 28, 2017 |
| Submission Date | October 2, 2017 |
| Published in Issue | Year 2017 Volume: 14 Issue: 2 |
