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Stigma and Construction of Symbolic Power in Church’s Anti-Heretical Sermons in the High Middle Ages

Year 2023, Volume: 20 Issue: 2, 167 - 191, 31.12.2023
https://doi.org/10.17131/milel.1398089

Abstract

Despite being primarily associated with theology, the term "heresy" has connections to the disciplines of political theology and sociology. The term heretic does not only refer to religious exclusion but it also refer to political defeat and social exclusion. The conflict between Church and dissent groups resulted with Albigensian Crusade and the establishment of the Inquisition in High Medieval Europe. However, this struggle required a well-built theoretical framework as well as practical bases to be carried out in the Languedoc region. By focusing on the Church's anti-heretical writings and sermons in the Middle Ages and the language which is used in, this study aims to shed light on the process of labelling, stigmatizing, excluding and criminalization of the dissent groups by using the methods of discourse analysis and interdisciplinary research. In this regard, metaphors of diseases such as leprosy and plague as well as biblical terms including little foxes and wolves in sheep's clothing will be addressed.

References

  • Ateş, Kazım. “Türkiye’de Milliyetçilik, Yurttaşlık ve Aleviler: ‘Öztürkler’ ve ‘Heretik Ötekiler’”. Doktora Tezi, Ankara Üniversitesi, 2010.
  • Augustinus, Aurelius. De Haeresibus, Trans. L. G. Muller. Washington D.C.: Catholic University of America Press, 1956.
  • Barber, Malcolm. The Cathars: Dualist Heretics in Languedoc in the High MiddleAges. Longman, 2000.
  • ______. “Lepers, Jews and Muslims: The Plotto Over throw Christendom in 1321”. History 6, no. 216 (1981).
  • Barbezat, Micheal D. Burning Bodies: Communities, Eschatology, and the Pu-nishment of Heresy in the Middle Ages. Cornell University Press, 2008.
  • Barker, C., D. Galansinski, Cultural Studies and Discourse Analysis: a Dialo-gue on Language and Identity. Sage Publication, 2001.
  • Bourdieu, Pierre. Distinction: A Social Critique of Judgement of Taste. Har-vard University Press, 1984.
  • ______. Language and Symbolic Power. Trans. John Brookshire Thompson. Harvard University Press, 1991.
  • Bosworth, Lucy E. “Perceptions of the Origins and Causes of Heresy in Medieval”. Doktora Tezi, University of Edinburgh, 1995.
  • Çelik, Hilal, Halil Ekşi, “Söylem Analizi”. Marmara Üniversitesi Atatürk Eğitim Fakültesi Eğitim Bilimleri Dergisi 27, sy. 117 (2008).
  • Deane, Jennifer Kolpacoff (ed.). Herbert Grundmann (1902-1970): Essays on Heresy, Inquisition and Literacy. Trans. Stewan Rowan. Boy-dell&Brewer, York Medieval Press, 2019.
  • Duggan, Anne J. (ed.). Nobles and Nobility in Medieval Europe: Concepts, Origins, Transformations. London: Boydell Press, 1998.
  • Edmond, Rod. Leprosy and Empire: a Medical and Cultural History. Camb-ridge University Press, 2006.
  • Foucault, Michel, Entelektüelin Siyasi İşlevi. Seçme Yazılar. Ayrıntı Yayın-ları, 2011.
  • Goffman, Erving. Stigma: Notes on the Management of Spoiled Identity. To-uchstone, 1963. Isodore of Seville. Etymologies, Trans. Stephen A. Barney, W. J. Lewis, J. A. Beach, Oliver Berghof. Cambridge University Press, 2006.
  • Kienzle, Beverly Mayne. Cistercians, Heresy and Crusade in Occitania, 1145-1129. Preaching in the Lord’s Vineyard, York Medieval Press, 2001.
  • Krolikoski, Courtney A. “Kissing Lepers: Saint Franscis and the Treat-ment of Lepers in the Central Middle Ages”. Leprosy and Identity in the Middle Ages: From England to the Meditteraean, ed. Elma Brenner, François-Olivier Touati. Mancester University Press, 2021.
  • Kurtz, Lester R. The Politics of Heresy: The Modernist Crisis in Roman Catholi-cism. University of California Press, 1986.
  • Moore, R. I. The War on Heresy: Faith and Power in Medieval Europe, III. Lon-don: Profile Books, 2014.
  • ______. “Heresy as Disease”. In The Concept of Heresy in the Middle Ages, ed. W. Lourdaux and D. Verhelst. Leuven: Leuven University Press, 1976.
  • ______. The Formation of a Persecuting Society: Authority and Deviance in Western Europe, 950-1250: Malden, MA: Blackwell, 2. Basım, 2007.
  • Nirenberg, David. Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton University Press, 2015.
  • Palalı, M. Zeki. “Cüzzam”. DİA c. 8. İstanbul: Türkiye Diyanet Vakfı Yayınevi, 1993.
  • Peterson, Bryan E. “‘Contrahaereticosaccingantur’: The Union of Crusa-ding and Anti-heresy Propaganda”. Yüksek Lisans Tezi, Univer-sity of North Florida, 2018.
  • Pleszczyński, Andrzej; Sobiesiak, Joanna; Tomaszek, Michał; Tyszka, Przemysław (ed.). Imagined Communities: Constructing Collective Identities in Medieval Europe. Brill, 2018.
  • Rist, Rebecca. The Papacy and Crusading Europe, 1198-1245. Bloomury Aca-demic, 2009.
  • Saul, Nathaniel Brody. The Disease of the Soul: Leprosy in Medieval Literatu-re. Cornell University Press: 1974.
  • Sackville, Lucy. “Heresy in Thirteenth Century CatholicTexts”. Doktora Tezi, University of York, 2005.
  • Saçmalı, Feyza & Ataman, Kemal. “Köken Tartışmaları Ekseninde Katar-lara Dair Tarih Yazımındaki Güncel Paradigma Değişikliği. Milel ve Nihal 18, sy. 1 (2021): 41-65.
  • Şahin, Yasin, “Michel Foucault’da Söylem Analizi”. Sosyal ve Kültürel Araştırmalar Dergisi III, sy. 6 (2017).
  • Serdar, Murat. “Orta Çağ Avrupası’nda Tanrının Laneti Cüzzam ve Cüz-zam Evleri”. Sosyal Bilimler Araştırmaları Dergisi 9 (2014).
  • Simonis, Lorraine Marie Alice. “The Kingdom, the Power and the Glory: the Albigensian Crusade and the Subjugation of the Languedoc”. Doktora Tezi, Washington and Lee University, 2014.
  • Smalley, Berly. The Becker Conflict and the Schools: a Study of Intellectuals in Politics. Oxford: 1973
  • Solomon, Howard M. “Stigma in Western History: A HistoricalAppro-ach”. In The Dilemma of Difference: A Multidisciplinary View of Stigma, ed. Stephen C. Ainlay, Gaylene Becker, and Lerita M. Coleman. Springer Science & Business Media, 2013.
  • Swartz, David. Simgesel İktidar - Siyaset ve Entelektüeller. Fol Kitap, 2022.
  • Vodola, E. E. Excommunication in the Middle Ages. Berkeley and LosAnge-les, 1986.
  • Chadwick, Joan V. “The Fox: A Medieval View, and Its Legacy in Modern Children's Literature”. https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=1880&context=bts.
  • “Blind Heretics Under Ground-ExcerptsfromtheCulturalHistory of the-Mole”, http://my-albion.blogspot.com/2016/06/blind-heretics-under-ground-excerpts.html.
  • “MedievalSourcebook: Caesarius of Heisterbach: MedievalHeresies”, https://sourcebooks.fordham.edu/source/caesarius-heresies.asp.

Orta Çağ’da Kilisenin Heresi Karşıtı Vaazlarında Damgalama ve Simgesel İktidar İnşası

Year 2023, Volume: 20 Issue: 2, 167 - 191, 31.12.2023
https://doi.org/10.17131/milel.1398089

Abstract

Din tarihi kadar politik teoloji ve sosyoloji alanlarını da yakından ilgilendiren heretik kavramı, dini açıdan kabul görmemenin yanında bir bakıma politik yenilgi ve sosyal dışlanmışlığın da ifadesidir. Orta Çağ Avrupası’nda muhalif grupların Kilise ile çatışması Albililer Haçlı Seferinin düzenlenmesi ve Engizisyon Mahkemelerinin kurulması gibi sert tedbirlerle sonuçlanmıştır. Ancak şüphesiz bu mücadelede esaslı bir teorik altyapının yanı sıra sahada gerçekleştirilecek pratik temellere ihtiyaç duyulmuştur. Bu çalışma, Kilisenin söz konusu maksatla gerçekleştirdiği vaazlar ve heretikler için yazılan reddiyelerde kullanılan dil üzerine eğilerek, heretiklerin belirli metaforlar kullanılarak etiketlenip dışlanma ve kriminalleştirilme sürecine söylem analizi ve interdisipliner metotlar kullanılarak ışık tutmayı hedeflemektedir. Bu minvalde cüzzam, veba gibi hastalık metaforlarının yanı sıra, küçük tilkiler, koyun kılığındaki kurtlar gibi Kutsal Kitabı referans gösteren terimlere dikkat çekilecektir.

References

  • Ateş, Kazım. “Türkiye’de Milliyetçilik, Yurttaşlık ve Aleviler: ‘Öztürkler’ ve ‘Heretik Ötekiler’”. Doktora Tezi, Ankara Üniversitesi, 2010.
  • Augustinus, Aurelius. De Haeresibus, Trans. L. G. Muller. Washington D.C.: Catholic University of America Press, 1956.
  • Barber, Malcolm. The Cathars: Dualist Heretics in Languedoc in the High MiddleAges. Longman, 2000.
  • ______. “Lepers, Jews and Muslims: The Plotto Over throw Christendom in 1321”. History 6, no. 216 (1981).
  • Barbezat, Micheal D. Burning Bodies: Communities, Eschatology, and the Pu-nishment of Heresy in the Middle Ages. Cornell University Press, 2008.
  • Barker, C., D. Galansinski, Cultural Studies and Discourse Analysis: a Dialo-gue on Language and Identity. Sage Publication, 2001.
  • Bourdieu, Pierre. Distinction: A Social Critique of Judgement of Taste. Har-vard University Press, 1984.
  • ______. Language and Symbolic Power. Trans. John Brookshire Thompson. Harvard University Press, 1991.
  • Bosworth, Lucy E. “Perceptions of the Origins and Causes of Heresy in Medieval”. Doktora Tezi, University of Edinburgh, 1995.
  • Çelik, Hilal, Halil Ekşi, “Söylem Analizi”. Marmara Üniversitesi Atatürk Eğitim Fakültesi Eğitim Bilimleri Dergisi 27, sy. 117 (2008).
  • Deane, Jennifer Kolpacoff (ed.). Herbert Grundmann (1902-1970): Essays on Heresy, Inquisition and Literacy. Trans. Stewan Rowan. Boy-dell&Brewer, York Medieval Press, 2019.
  • Duggan, Anne J. (ed.). Nobles and Nobility in Medieval Europe: Concepts, Origins, Transformations. London: Boydell Press, 1998.
  • Edmond, Rod. Leprosy and Empire: a Medical and Cultural History. Camb-ridge University Press, 2006.
  • Foucault, Michel, Entelektüelin Siyasi İşlevi. Seçme Yazılar. Ayrıntı Yayın-ları, 2011.
  • Goffman, Erving. Stigma: Notes on the Management of Spoiled Identity. To-uchstone, 1963. Isodore of Seville. Etymologies, Trans. Stephen A. Barney, W. J. Lewis, J. A. Beach, Oliver Berghof. Cambridge University Press, 2006.
  • Kienzle, Beverly Mayne. Cistercians, Heresy and Crusade in Occitania, 1145-1129. Preaching in the Lord’s Vineyard, York Medieval Press, 2001.
  • Krolikoski, Courtney A. “Kissing Lepers: Saint Franscis and the Treat-ment of Lepers in the Central Middle Ages”. Leprosy and Identity in the Middle Ages: From England to the Meditteraean, ed. Elma Brenner, François-Olivier Touati. Mancester University Press, 2021.
  • Kurtz, Lester R. The Politics of Heresy: The Modernist Crisis in Roman Catholi-cism. University of California Press, 1986.
  • Moore, R. I. The War on Heresy: Faith and Power in Medieval Europe, III. Lon-don: Profile Books, 2014.
  • ______. “Heresy as Disease”. In The Concept of Heresy in the Middle Ages, ed. W. Lourdaux and D. Verhelst. Leuven: Leuven University Press, 1976.
  • ______. The Formation of a Persecuting Society: Authority and Deviance in Western Europe, 950-1250: Malden, MA: Blackwell, 2. Basım, 2007.
  • Nirenberg, David. Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton University Press, 2015.
  • Palalı, M. Zeki. “Cüzzam”. DİA c. 8. İstanbul: Türkiye Diyanet Vakfı Yayınevi, 1993.
  • Peterson, Bryan E. “‘Contrahaereticosaccingantur’: The Union of Crusa-ding and Anti-heresy Propaganda”. Yüksek Lisans Tezi, Univer-sity of North Florida, 2018.
  • Pleszczyński, Andrzej; Sobiesiak, Joanna; Tomaszek, Michał; Tyszka, Przemysław (ed.). Imagined Communities: Constructing Collective Identities in Medieval Europe. Brill, 2018.
  • Rist, Rebecca. The Papacy and Crusading Europe, 1198-1245. Bloomury Aca-demic, 2009.
  • Saul, Nathaniel Brody. The Disease of the Soul: Leprosy in Medieval Literatu-re. Cornell University Press: 1974.
  • Sackville, Lucy. “Heresy in Thirteenth Century CatholicTexts”. Doktora Tezi, University of York, 2005.
  • Saçmalı, Feyza & Ataman, Kemal. “Köken Tartışmaları Ekseninde Katar-lara Dair Tarih Yazımındaki Güncel Paradigma Değişikliği. Milel ve Nihal 18, sy. 1 (2021): 41-65.
  • Şahin, Yasin, “Michel Foucault’da Söylem Analizi”. Sosyal ve Kültürel Araştırmalar Dergisi III, sy. 6 (2017).
  • Serdar, Murat. “Orta Çağ Avrupası’nda Tanrının Laneti Cüzzam ve Cüz-zam Evleri”. Sosyal Bilimler Araştırmaları Dergisi 9 (2014).
  • Simonis, Lorraine Marie Alice. “The Kingdom, the Power and the Glory: the Albigensian Crusade and the Subjugation of the Languedoc”. Doktora Tezi, Washington and Lee University, 2014.
  • Smalley, Berly. The Becker Conflict and the Schools: a Study of Intellectuals in Politics. Oxford: 1973
  • Solomon, Howard M. “Stigma in Western History: A HistoricalAppro-ach”. In The Dilemma of Difference: A Multidisciplinary View of Stigma, ed. Stephen C. Ainlay, Gaylene Becker, and Lerita M. Coleman. Springer Science & Business Media, 2013.
  • Swartz, David. Simgesel İktidar - Siyaset ve Entelektüeller. Fol Kitap, 2022.
  • Vodola, E. E. Excommunication in the Middle Ages. Berkeley and LosAnge-les, 1986.
  • Chadwick, Joan V. “The Fox: A Medieval View, and Its Legacy in Modern Children's Literature”. https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=1880&context=bts.
  • “Blind Heretics Under Ground-ExcerptsfromtheCulturalHistory of the-Mole”, http://my-albion.blogspot.com/2016/06/blind-heretics-under-ground-excerpts.html.
  • “MedievalSourcebook: Caesarius of Heisterbach: MedievalHeresies”, https://sourcebooks.fordham.edu/source/caesarius-heresies.asp.
There are 39 citations in total.

Details

Primary Language Turkish
Subjects Christian Studies, Religious Studies (Other)
Journal Section Makaleler
Authors

Feyza Uzunoğlu Saçmalı 0000-0001-9009-8969

Early Pub Date December 26, 2023
Publication Date December 31, 2023
Submission Date November 30, 2023
Acceptance Date December 22, 2023
Published in Issue Year 2023 Volume: 20 Issue: 2

Cite

ISNAD Uzunoğlu Saçmalı, Feyza. “Orta Çağ’da Kilisenin Heresi Karşıtı Vaazlarında Damgalama Ve Simgesel İktidar İnşası”. Milel ve Nihal 20/2 (December 2023), 167-191. https://doi.org/10.17131/milel.1398089.