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Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an

Year 2019, Volume: 48 Issue: 48, 589 - 614, 31.12.2019

Abstract

References

  • Abu Zayd, Nasr, Rethinking the Qur’ān: Towards a Humanistic Hermeneutics (Amsterdam: Amsterdam University Press, 2004).Arnaldez, Roger, Fakhr al-Dīn al-Rāzī. Commentateur du Coran et philosophe (Paris: Vrin, 2002).Avicenna, Livre des directives et des remarques, ed. A-M. Goichon (Paris: Vrin, 1951).Bori, PierCesare, L’interpretazione infinita (Bologna: Il Mulino, 1991).Campanini, Massimo, La surah della Caverna. Meditazione filosofica sull’Unicità di Dio (Firenze: La NuovaItalia, 1986).Campanini, The Qur’an: Modern Muslim Interpretations (London—New York: Routledge, 2011).Campanini, Islam e politica (Bologna: Il Mulino, 2015).Campanini, Philosophical Perspectives on Modern Qur’anic Exegesis (Sheffield UK Bristol CT: Equinox Publishing, 2016).El-Desouky, Ayman, ‘Between Hermeneutic Provenance and Textuality: The Qur’an and the Question of Method in Approachesto World Literature’, Journal of Qur’anic Studies 16:3 (2014), ss. 11–38.Farrin, Raymond, Structure and Qur’anic Interpretation: A Study of Symmetry and Coherence in Islam’s HolyText (Ashland OR: White Cloud Press, 2014).Gadamer, Hans Georg, Wahrheit und Methode: Grundzuge einer philosophischen Hermeneutik (Tubingen: Mohr, 1965).al-Ghazālī, Abū Ḥāmid, The Ninety-Nine Beautiful Names of God: Maqsạ d al-asnāʾ fī sharḥ maʿānī asmāʾ Allāh al-hụ snā, tr. and annot. David B. Burrell and Nazih Daher, The Islamic Texts Society’s Ghazali Series (Cambridge: The Islamic Texts Society, 1995).al-Ghazālī, The Niche of Lights, tr. D. Buchman (Provo: Brigham Young University Press, 1998).al-Ghazālī, Shaykh Muḥammad, A Thematic Commentary on the Qur’an, tr. Ashur A. Shamis (Herndon VA: International Institute of Islamic Thought, 2011).Hanafi, Hassan, ‘Method of Thematic Interpretation of the Qur’an’ in Hassan Hanafi, Islam in the Modern World (Cairo: Anglo-Egyptian Bookshop, 1995), vol. 1, pp. 407–428.Hanafi, “Théologie ou Anthropologie?” in Anouar Abdel-Malek, Abdel-Aziz Belal, and Hassan Hanafī (eds), Renaissance du monde arabe: Colloque interarabe de Louvain (Gembloux: Ed. Duculot, 1972), pp. 23–47.Hegel, Georg W. Friedrich, Enzyklopädie der philosophischen Wissenschaften im Grundrisse (Heidelberg: Oswald, 1830).Hegel, Philosophy of Mind, tr. W. Wallace and V. Miller, rev. M. Inwood (Oxford: Clarendon Press, 2012).Heidegger, Martin, Vom Wesen der Wahrheit (Frankfurt am Mein: Klostermann, 1988).Husserl, Edmund, Die Krisis der europäischenWissenschaften und die transzendentale Phänomenologie: eine Einleitung in die phänomenologische Philosophie, ed. W. Biemel (Den Haag: Martinus Nijhof, 1962).Leaman, Oliver, The Qur’an, A Philosophical Guide (London: Bloomsbury, 2016).Mir, Mustansir, Coherence in the Qur’ān: A Study of Islāhī’s Concept of Nazm in Tadabbur-i Qur’ān (Indianapolis: American Trust Publications, 1986).Pinkard, Terry, Hegel’s Phenomenology: The Sociality of Reason (Cambridge: Cambridge University Press, 1994).Pinkard, La fenomenologia di Hegel, tr. A. Sartori (Milan: Mimesis, 2013).Rahman, Fazlur, Major Themes of the Qur’an (Chicago: Chicago University Press, 2001).Sabetta, Antonio, La cristologia filosofica nell’orizzonte della modernità (Rome: Studium, 2015).Taji-Farouki, Suha (ed.), The Qur’an and its Readers Worldwide (Oxford—New York: Oxford University Press in association with the Institute of Ismaili Studies, 2015).Tilliette, Xavier, Le Christ des Philosophes (Namur: Culture et Vérité, 1993).Zucal, Silvano (ed.), Cristo nella filosofia contemporanea (Cinisello Balsamo: San Paolo, 2000–2002).

Felsefi Kuranolojiye Doğru: Kur’ân’da Yapı ve Anlam

Year 2019, Volume: 48 Issue: 48, 589 - 614, 31.12.2019

Abstract

Çevirisini yapmaya çalıştığımız bu makale Massimo Campanini tarafından hazırlanılmış olup “Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an” (Journal of Qur'anic Studies, Edinburgh University Press, 2018/II, s. 1-18) adıyla neşredilmiştir. Bu çalışmada tartışılan hususlar, yazarın ana hatlarıyla felsefi Kuranoloji fikrini sistematik olarak ele aldığı Philosophical Perspectives on Modern Qur’anic Exegesis [Modern Kur’ân Yorumları Üzerine Felsefi Perspektifler] adlı en son kitabında detaylandırdığı fikirlere dayanmaktadır. Makalenin çevirisinde büyük ölçüde asıl metne bağlı kalmaya çalıştık. Bununla birlikte, cümleler ve pasajlar arasındaki bağlantı kopukluklarını ve bazı ifadelerdeki mana kapalılıklarını gidermek amacıyla asıl metinde bulunmayan bazı kelimeler ilave etmek suretiyle metni daha anlaşılır kılmaya çalıştık. Campanini’nin orijinal metninde dipnotlar (notes) makalenin sonunda yer almaktadır. Fakat inceleme ve okumayı kolaylaştırmak amacıyla Türkçe çeviride bunları ilgili sayfaların altına yerleştirmeyi uygun gördüm.

References

  • Abu Zayd, Nasr, Rethinking the Qur’ān: Towards a Humanistic Hermeneutics (Amsterdam: Amsterdam University Press, 2004).Arnaldez, Roger, Fakhr al-Dīn al-Rāzī. Commentateur du Coran et philosophe (Paris: Vrin, 2002).Avicenna, Livre des directives et des remarques, ed. A-M. Goichon (Paris: Vrin, 1951).Bori, PierCesare, L’interpretazione infinita (Bologna: Il Mulino, 1991).Campanini, Massimo, La surah della Caverna. Meditazione filosofica sull’Unicità di Dio (Firenze: La NuovaItalia, 1986).Campanini, The Qur’an: Modern Muslim Interpretations (London—New York: Routledge, 2011).Campanini, Islam e politica (Bologna: Il Mulino, 2015).Campanini, Philosophical Perspectives on Modern Qur’anic Exegesis (Sheffield UK Bristol CT: Equinox Publishing, 2016).El-Desouky, Ayman, ‘Between Hermeneutic Provenance and Textuality: The Qur’an and the Question of Method in Approachesto World Literature’, Journal of Qur’anic Studies 16:3 (2014), ss. 11–38.Farrin, Raymond, Structure and Qur’anic Interpretation: A Study of Symmetry and Coherence in Islam’s HolyText (Ashland OR: White Cloud Press, 2014).Gadamer, Hans Georg, Wahrheit und Methode: Grundzuge einer philosophischen Hermeneutik (Tubingen: Mohr, 1965).al-Ghazālī, Abū Ḥāmid, The Ninety-Nine Beautiful Names of God: Maqsạ d al-asnāʾ fī sharḥ maʿānī asmāʾ Allāh al-hụ snā, tr. and annot. David B. Burrell and Nazih Daher, The Islamic Texts Society’s Ghazali Series (Cambridge: The Islamic Texts Society, 1995).al-Ghazālī, The Niche of Lights, tr. D. Buchman (Provo: Brigham Young University Press, 1998).al-Ghazālī, Shaykh Muḥammad, A Thematic Commentary on the Qur’an, tr. Ashur A. Shamis (Herndon VA: International Institute of Islamic Thought, 2011).Hanafi, Hassan, ‘Method of Thematic Interpretation of the Qur’an’ in Hassan Hanafi, Islam in the Modern World (Cairo: Anglo-Egyptian Bookshop, 1995), vol. 1, pp. 407–428.Hanafi, “Théologie ou Anthropologie?” in Anouar Abdel-Malek, Abdel-Aziz Belal, and Hassan Hanafī (eds), Renaissance du monde arabe: Colloque interarabe de Louvain (Gembloux: Ed. Duculot, 1972), pp. 23–47.Hegel, Georg W. Friedrich, Enzyklopädie der philosophischen Wissenschaften im Grundrisse (Heidelberg: Oswald, 1830).Hegel, Philosophy of Mind, tr. W. Wallace and V. Miller, rev. M. Inwood (Oxford: Clarendon Press, 2012).Heidegger, Martin, Vom Wesen der Wahrheit (Frankfurt am Mein: Klostermann, 1988).Husserl, Edmund, Die Krisis der europäischenWissenschaften und die transzendentale Phänomenologie: eine Einleitung in die phänomenologische Philosophie, ed. W. Biemel (Den Haag: Martinus Nijhof, 1962).Leaman, Oliver, The Qur’an, A Philosophical Guide (London: Bloomsbury, 2016).Mir, Mustansir, Coherence in the Qur’ān: A Study of Islāhī’s Concept of Nazm in Tadabbur-i Qur’ān (Indianapolis: American Trust Publications, 1986).Pinkard, Terry, Hegel’s Phenomenology: The Sociality of Reason (Cambridge: Cambridge University Press, 1994).Pinkard, La fenomenologia di Hegel, tr. A. Sartori (Milan: Mimesis, 2013).Rahman, Fazlur, Major Themes of the Qur’an (Chicago: Chicago University Press, 2001).Sabetta, Antonio, La cristologia filosofica nell’orizzonte della modernità (Rome: Studium, 2015).Taji-Farouki, Suha (ed.), The Qur’an and its Readers Worldwide (Oxford—New York: Oxford University Press in association with the Institute of Ismaili Studies, 2015).Tilliette, Xavier, Le Christ des Philosophes (Namur: Culture et Vérité, 1993).Zucal, Silvano (ed.), Cristo nella filosofia contemporanea (Cinisello Balsamo: San Paolo, 2000–2002).
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Details

Primary Language English
Journal Section Translations
Translators

Zakir Demir This is me

Publication Date December 31, 2019
Submission Date July 19, 2019
Published in Issue Year 2019 Volume: 48 Issue: 48

Cite

APA Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an (Z. Demir, Trans.). (2019). Necmettin Erbakan Üniversitesi İlahiyat Fakültesi Dergisi, 48(48), 589-614.
AMA Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an. NEÜİFD. December 2019;48(48):589-614.
Chicago Demir, Zakir, trans. “Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an”. Necmettin Erbakan Üniversitesi İlahiyat Fakültesi Dergisi 48, no. 48 (December 2019): 589-614.
EndNote (December 1, 2019) Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an. Necmettin Erbakan Üniversitesi İlahiyat Fakültesi Dergisi 48 48 589–614.
IEEE Z. Demir, Tran., “Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an”, NEÜİFD, vol. 48, no. 48, pp. 589–614, 2019.
ISNAD , trans.Demir, Zakir. “Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an”. Necmettin Erbakan Üniversitesi İlahiyat Fakültesi Dergisi 48/48 (December 2019), 589-614.
JAMA Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an. NEÜİFD. 2019;48:589–614.
MLA Demir, Zakir, translator. “Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an”. Necmettin Erbakan Üniversitesi İlahiyat Fakültesi Dergisi, vol. 48, no. 48, 2019, pp. 589-14.
Vancouver Towards a Philosophical Qur’anology: Structure and Meaning in the Qur’an. NEÜİFD. 2019;48(48):589-614.
 

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