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Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle's Theory of Sciences in Works on Usūl al-Fiqh

Year 2013, Volume: 41 Issue: 41, 33 - 54, 01.06.2013

Abdurrahman Atçıl

Abstract

Keywords

-

References

  • ‘Alā’ al-Dīn al-Aswad: Kunūz al-Anwār. Nurosmaniye Kütüphanesi 1334.
  • Abū şāmid al-Ghazzālī: Al-Mustaŝfā, 2 vols. Baghdad: Maktaba al-Muthannā, 1970.
  • Aģmad Tashkoprīzāda: Miftāģ al-Sa‘āda wa-Miŝbāģ al-Siyāda fi Mawēuāt al-‘Ulūm, 3 vols. Beirut: Dār al-Kutub al-‘Ilmiyye, 2002.
  • Al-Rahim, Ahmed H.: “The welver Šī‘ī Reception of Avicenna in the Mongol Period”, David C. Reisman and Ahmed H. Al-Rahim (eds.) Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group, Leiden and Boston: Brill, 2003, pp. 219-231.
  • Başoğlu, Tuncay: “Hicri Beşinci Asır Fıkıh Usulü Eserlerinde İllet Tartışmaları”, Ph.D. diss., Marmara University, 2001.
  • Coulson, N. J.: A History of Islamic Law. Edinburgh: University Press, 1964.
  • El-Rouayheb, Khaled: “Opening the Gate of Verification: The Forgotten Arab–Islamic Florescence of the 17th Century”, International Journal of Middle East Studies 38, no.2 (2006), pp. 263-281.
  • Fadel, Mohammad: “The Social Logic of Taqlīd and the Rise of the Mukhtaŝar”, Islamic Law and Society 3, no. 2 (1996): 193-233.
  • Ferejohn, Michael: The Origins of Aristotelian Science. New Haven and London: Yale University Press, 1991.
  • Goldziher, Ignaz: “The Attitude of Orthodox Islam toward the Ancient Sciences”, in his Studies on Islam, trans. Merlin L. Swartz, New York: Oxford University Press, 1981, pp. 185-215.
  • Gutas, Dimitri: “The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000- ca. 1350”, Jules Janssens and Daniel De Semet (eds.), Avicenna and His Heritage, Leuven: Leuven University Press, 2002, pp. 81-97.
  • Gutas, Dimitri: Avicenna and the Aristotelian Tradition. Leiden: Brill, 1988. şāfiž al-Dīn al-Nasafī: Matn al-Manār. Istanbul: Mašba‘a-i Aģmad Kāmil, 1326 [1908/09].
  • Hallaq, Wael B.: “Was al-Shafi‘i the Master Architect of Islamic Jurisprudence?” Interna- tional Journal of Middle East Studies 25, no.4 (1993), pp. 587-605.
  • Hallaq, Wael B.: “Was the Gate of Ijtihad Closed?” International Journal of Middle East Studies 16, no. 1 (1984), pp.
  • Hallaq, Wael B.: Ibn Taymiyya Against the Greek Logicians. Oxford: Clarendon Press, 1993.
  • şasan al-Fanārī: şāshiya al-Talwīģ, 3 vols. Cairo: al-Mašba‘a al-Khayriyya, 1322 [1904/05].
  • Hodgson, Marshall G.: The Venture of Islam, 3 vols. Chicago and London: The University of Chicago Press, 1974.
  • Ibn Kamāl: Taghyīr al-Tanqīģ. Istanbul: Cemal Efendi Matbaası, 1309 [1891/92].
  • Ibn Sīnā, Al-Shifa’ al-Mantiq, Ibrāhīm Madkūr and Abū al-‘Ulā al-‘Afīfī (eds.), 4 vols. Cairo: Al-Hay’a al-‘Āmma, 1965.
  • Jackson, Sherman A.: Islamic Law and the State: The Constitutional Jurisprudence of Shihāb al-Dīn al-Qarāfī. Leiden: E.J. Brill, 1996.
  • Makdisi, George: “The Juridical Theology of Shāfi’ī: Origins and Significance of Uŝūl al-Fiqh”, Studia Islamica 59 (1984), pp. 5-47.
  • Mayer, Toby: “Theology and Sufism”, Tim Winter (ed.) Classical Islamic Theology, Cam- bridge: Cambridge University Press, 2008, pp. 258-287.
  • Mollā Khusraw: şāshiya al-Talwīģ, 3 vols. Cairo: Al-Mašba‘a al-Khayriyya, 1322 [1904/05].
  • Mollā Khusraw: Mir’āt al-Uŝūl. Cairo: 1296 [1878/79].
  • Mollā Khusraw: Mirqāt al-Wuŝūl. Istanbul: Şirket-i Sahafiye-i Osmaniye, 1320 [1902/03].
  • Mollā Kirmastī: Al-Madārik al-Aŝliyya. Süleymaniye Kütüphanesi, Laleli 784.
  • Mollā Kirmastī: Al-Wajīz. Süleymaniye Kütüphanesi, İzmir 816.
  • Randall, John Herman: Aristotle. New York and London: Columbia University Press, 1960.
  • Rescher, Nicholas: The Development of Arabic Logic. Pittsburgh: University of Pittsburgh Press, 1964.
  • Ross, W. D.: Aristotle: A Complete Exposition of His Works and Thought. New York: Merid- ian Books, 1959.
  • Sa‘d al-Dīn al-Taftāzānī: Al-Talwīģ ‘alā al-Tawēīģ, 2 vols. Beirut: Dār al-Kutub al-‘Ilmiyye, 1996.
  • Ŝadr al-Sharī‘a ‘Ubayd Allāh al-Maģbūbī: Al-Tawēīģ li-Matn al-Tanqīģ fī Uŝūl al-Fiqh, 2 vols. Beirut: Dār al-Kutub al-‘Ilmiyye, 1996.
  • Sartain, E. M.: Jalāl al-Dīn al-Suyūšī: Biography and Background, 2 vols. Cambridge: Cambridge University Press, 1975.
  • Sayf al-Dīn al-Āmidī: Al-Iģkām fī Uŝūl al-Aģkām, 4 vols. Riyadh: Dār al-Sumay‘ī, 2003.
  • Schacht, Joseph: An Introduction to Islamic Law. Oxford: Clarendon Press, 1964.
  • Shams al-Dīn al-Fanarī: Fuŝūl al-Badā’i‘ fī Uŝūl al-Sharā’i‘, 2 vols. Istanbul: Şeyh Yahya Efendi Matbaası, 1289[1872/73].
  • Shehaby, Nabil: “The Influence of Stoic Logic on al-Jaŝŝāŝ’s Legal Theory”, John Emery Murdoch and Edith Dudley Sylla (eds.), The Cultural Context of Medieval Learn- ing, Boston: D. Reidel Publishing Company, 1973, pp. 61-75.
  • Shihadeh, Ayman: “From al-Ghazali to al-Razi: 6th/12th Century Developments in Muslim Philosophical Theology”, Arabic Sciences and Philosophy 15 (2005), pp. 141-179.
  • Weiss, Bernard G.: The Search for God’s Law: Islamic Jurisprudence in the Writings of Sayf al-Dīn al-Āmidī. Salt Lake City: University of Utah Press, 1992.
  • Wilson, Malcolm: Aristotle’s Theory of the Unity of Science. Toronto: University of Toronto Press, 2000.
  • Wisnovsky, Robert: “One Aspect of the Avicennian Turn in Sunnī Theology”, Arabic Sci- ences and Philosophy 14, no.1 (2004), pp. 65-100.
  • Wisnovsky, Robert: “Avicenna and the Avicennian Tradition”, Peter Adamson and Rich- ard C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy, Cambridge: Cambridge University Press, 2005, pp. 92-136.

Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle's Theory of Sciences in Works on Usūl al-Fiqh

Year 2013, Volume: 41 Issue: 41, 33 - 54, 01.06.2013

Abdurrahman Atçıl

Abstract

Bu makale Osmanlı İmparatorluğu’nun merkezi topraklarında 1300-1600 yılları arasında dini ilimlerdeki gelişmelerin özelliklerinin tespit edilmesi yolunda küçük bir katkı sunmayı hedeflemektedir. Bu makalede Osmanlı usûl-i fıkh yazarlarının bu ilmin tabiatı ve içeriğine dair düşünceleri incelenmektedir. Bu yazarlar Aristo mantığını benimseyen ve bunu kitaplarında kullanan seleflerinin görüşlerini benimsediler ve geliştirdiler. Onlara göre usûl-i fıkh ve füru-ı fıkhı kapsayan fıkıh ilmi Aristo’nun bir araştırma dalının bilim olarak adlandırılabilmesi için gerekli gördüğü tüm şartları taşıyordu ve bu ispatlanabilirdi

Keywords

Fıkıh; usûl-i fıkh; felsefe; Aristo mantığı; bilimler teorisi; Osmanlı İmparatorluğu’nda hukuk çalışmaları

References

  • ‘Alā’ al-Dīn al-Aswad: Kunūz al-Anwār. Nurosmaniye Kütüphanesi 1334.
  • Abū şāmid al-Ghazzālī: Al-Mustaŝfā, 2 vols. Baghdad: Maktaba al-Muthannā, 1970.
  • Aģmad Tashkoprīzāda: Miftāģ al-Sa‘āda wa-Miŝbāģ al-Siyāda fi Mawēuāt al-‘Ulūm, 3 vols. Beirut: Dār al-Kutub al-‘Ilmiyye, 2002.
  • Al-Rahim, Ahmed H.: “The welver Šī‘ī Reception of Avicenna in the Mongol Period”, David C. Reisman and Ahmed H. Al-Rahim (eds.) Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group, Leiden and Boston: Brill, 2003, pp. 219-231.
  • Başoğlu, Tuncay: “Hicri Beşinci Asır Fıkıh Usulü Eserlerinde İllet Tartışmaları”, Ph.D. diss., Marmara University, 2001.
  • Coulson, N. J.: A History of Islamic Law. Edinburgh: University Press, 1964.
  • El-Rouayheb, Khaled: “Opening the Gate of Verification: The Forgotten Arab–Islamic Florescence of the 17th Century”, International Journal of Middle East Studies 38, no.2 (2006), pp. 263-281.
  • Fadel, Mohammad: “The Social Logic of Taqlīd and the Rise of the Mukhtaŝar”, Islamic Law and Society 3, no. 2 (1996): 193-233.
  • Ferejohn, Michael: The Origins of Aristotelian Science. New Haven and London: Yale University Press, 1991.
  • Goldziher, Ignaz: “The Attitude of Orthodox Islam toward the Ancient Sciences”, in his Studies on Islam, trans. Merlin L. Swartz, New York: Oxford University Press, 1981, pp. 185-215.
  • Gutas, Dimitri: “The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000- ca. 1350”, Jules Janssens and Daniel De Semet (eds.), Avicenna and His Heritage, Leuven: Leuven University Press, 2002, pp. 81-97.
  • Gutas, Dimitri: Avicenna and the Aristotelian Tradition. Leiden: Brill, 1988. şāfiž al-Dīn al-Nasafī: Matn al-Manār. Istanbul: Mašba‘a-i Aģmad Kāmil, 1326 [1908/09].
  • Hallaq, Wael B.: “Was al-Shafi‘i the Master Architect of Islamic Jurisprudence?” Interna- tional Journal of Middle East Studies 25, no.4 (1993), pp. 587-605.
  • Hallaq, Wael B.: “Was the Gate of Ijtihad Closed?” International Journal of Middle East Studies 16, no. 1 (1984), pp.
  • Hallaq, Wael B.: Ibn Taymiyya Against the Greek Logicians. Oxford: Clarendon Press, 1993.
  • şasan al-Fanārī: şāshiya al-Talwīģ, 3 vols. Cairo: al-Mašba‘a al-Khayriyya, 1322 [1904/05].
  • Hodgson, Marshall G.: The Venture of Islam, 3 vols. Chicago and London: The University of Chicago Press, 1974.
  • Ibn Kamāl: Taghyīr al-Tanqīģ. Istanbul: Cemal Efendi Matbaası, 1309 [1891/92].
  • Ibn Sīnā, Al-Shifa’ al-Mantiq, Ibrāhīm Madkūr and Abū al-‘Ulā al-‘Afīfī (eds.), 4 vols. Cairo: Al-Hay’a al-‘Āmma, 1965.
  • Jackson, Sherman A.: Islamic Law and the State: The Constitutional Jurisprudence of Shihāb al-Dīn al-Qarāfī. Leiden: E.J. Brill, 1996.
  • Makdisi, George: “The Juridical Theology of Shāfi’ī: Origins and Significance of Uŝūl al-Fiqh”, Studia Islamica 59 (1984), pp. 5-47.
  • Mayer, Toby: “Theology and Sufism”, Tim Winter (ed.) Classical Islamic Theology, Cam- bridge: Cambridge University Press, 2008, pp. 258-287.
  • Mollā Khusraw: şāshiya al-Talwīģ, 3 vols. Cairo: Al-Mašba‘a al-Khayriyya, 1322 [1904/05].
  • Mollā Khusraw: Mir’āt al-Uŝūl. Cairo: 1296 [1878/79].
  • Mollā Khusraw: Mirqāt al-Wuŝūl. Istanbul: Şirket-i Sahafiye-i Osmaniye, 1320 [1902/03].
  • Mollā Kirmastī: Al-Madārik al-Aŝliyya. Süleymaniye Kütüphanesi, Laleli 784.
  • Mollā Kirmastī: Al-Wajīz. Süleymaniye Kütüphanesi, İzmir 816.
  • Randall, John Herman: Aristotle. New York and London: Columbia University Press, 1960.
  • Rescher, Nicholas: The Development of Arabic Logic. Pittsburgh: University of Pittsburgh Press, 1964.
  • Ross, W. D.: Aristotle: A Complete Exposition of His Works and Thought. New York: Merid- ian Books, 1959.
  • Sa‘d al-Dīn al-Taftāzānī: Al-Talwīģ ‘alā al-Tawēīģ, 2 vols. Beirut: Dār al-Kutub al-‘Ilmiyye, 1996.
  • Ŝadr al-Sharī‘a ‘Ubayd Allāh al-Maģbūbī: Al-Tawēīģ li-Matn al-Tanqīģ fī Uŝūl al-Fiqh, 2 vols. Beirut: Dār al-Kutub al-‘Ilmiyye, 1996.
  • Sartain, E. M.: Jalāl al-Dīn al-Suyūšī: Biography and Background, 2 vols. Cambridge: Cambridge University Press, 1975.
  • Sayf al-Dīn al-Āmidī: Al-Iģkām fī Uŝūl al-Aģkām, 4 vols. Riyadh: Dār al-Sumay‘ī, 2003.
  • Schacht, Joseph: An Introduction to Islamic Law. Oxford: Clarendon Press, 1964.
  • Shams al-Dīn al-Fanarī: Fuŝūl al-Badā’i‘ fī Uŝūl al-Sharā’i‘, 2 vols. Istanbul: Şeyh Yahya Efendi Matbaası, 1289[1872/73].
  • Shehaby, Nabil: “The Influence of Stoic Logic on al-Jaŝŝāŝ’s Legal Theory”, John Emery Murdoch and Edith Dudley Sylla (eds.), The Cultural Context of Medieval Learn- ing, Boston: D. Reidel Publishing Company, 1973, pp. 61-75.
  • Shihadeh, Ayman: “From al-Ghazali to al-Razi: 6th/12th Century Developments in Muslim Philosophical Theology”, Arabic Sciences and Philosophy 15 (2005), pp. 141-179.
  • Weiss, Bernard G.: The Search for God’s Law: Islamic Jurisprudence in the Writings of Sayf al-Dīn al-Āmidī. Salt Lake City: University of Utah Press, 1992.
  • Wilson, Malcolm: Aristotle’s Theory of the Unity of Science. Toronto: University of Toronto Press, 2000.
  • Wisnovsky, Robert: “One Aspect of the Avicennian Turn in Sunnī Theology”, Arabic Sci- ences and Philosophy 14, no.1 (2004), pp. 65-100.
  • Wisnovsky, Robert: “Avicenna and the Avicennian Tradition”, Peter Adamson and Rich- ard C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy, Cambridge: Cambridge University Press, 2005, pp. 92-136.
There are 42 citations in total.

Details

Primary Language Turkish
Journal Section Articles
Authors

Abdurrahman Atçıl This is me

Publication Date June 1, 2013
Published in Issue Year 2013 Volume: 41 Issue: 41

Cite

APA Atçıl, A. (2013). Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl al-Fiqh. Osmanlı Araştırmaları, 41(41), 33-54.
AMA Atçıl A. Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl al-Fiqh. OA. June 2013;41(41):33-54.
Chicago Atçıl, Abdurrahman. “Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl Al-Fiqh”. Osmanlı Araştırmaları 41, no. 41 (June 2013): 33-54.
EndNote Atçıl A (June 1, 2013) Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl al-Fiqh. Osmanlı Araştırmaları 41 41 33–54.
IEEE A. Atçıl, “Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl al-Fiqh”, OA, vol. 41, no. 41, pp. 33–54, 2013.
ISNAD Atçıl, Abdurrahman. “Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl Al-Fiqh”. Osmanlı Araştırmaları 41/41 (June 2013), 33-54.
JAMA Atçıl A. Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl al-Fiqh. OA. 2013;41:33–54.
MLA Atçıl, Abdurrahman. “Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl Al-Fiqh”. Osmanlı Araştırmaları, vol. 41, no. 41, 2013, pp. 33-54.
Vancouver Atçıl A. Greco-Islamic Philosophy and Islamic Jurisprudence in the Ottoman Empire (1300-1600): Aristotle’s Theory of Sciences in Works on Usūl al-Fiqh. OA. 2013;41(41):33-54.