Abstract
Rabbanites and Karaites, the leading Jewish sects of the Middle Ages, criticize each other on various religious issues. The main objection of the Karaites is that the Mishnah and Talmud, considered the Oral Torah by Rabbinic Jews, are the products of revelation. One of the important representatives of this movement is Jacob al-Qirqisânî, who lived in Baghdad in the 10th century. His book Kitâb al-Anwâr wal-Marâqib is the most voluminous Karaite work that has survived to the present day. In this work, al-Qirqisânî gives valuable information about Jewish sects chronologically and criticizes them from different perspectives. One of the main agendas of the work is to reveal the anti-religious issues in the beliefs and practices of the Rabbanites, who are the opponents of Karaites. One of the criticisms of al-Qirqisânî is the views on the Torah and its translations in the Rabbanite sources. Rabbinic thoughts about the Septuagint, Targum Onkelos, and Targum Jonathan are discussed in this framework. Criticizing the narrations in Christian and Rabbanite sources regarding the process of inscribing the Septuagint, al-Qirqisânî opposes the claims of the Rabbis that alterations were made in the Septuagint with the inspiration of God and described this as a defect in their belief in God. Al-Qirqisânî pointed out the translation errors in Targum Onkelos and Targum Jonathan, reacted against the Rabbanites’ glorification of these translations, and opposed the use of Targum Onkelos in the liturgy together with the Torah. This article examines the narratives in Kitâb al-Anwâr by comparing them with the information in the Rabbanite literature and the translations of the Torah. Besides, it reveals the Islamic ideas that influenced al-Qirqisânî.