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OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET

Year 2022, , 53 - 60, 28.10.2022
https://doi.org/10.30794/pausbed.1123299

Abstract

Bu makalede, acıma duygusunun Sophokles’in Oidipous Tyrannos tragedyasındaki yeri ve önemi üzerinde durulmaktadır. Acıma hissi ya da merhamet aslında seyirciden beklenen temel duygusal reaksiyon olmakla birlikte, Oidipous Tyrannos’un olay örgüsünün merkezinde yer alıp tragedyadaki olayların gidişatını belirleyen en önemli unsurdur. Sophokles, Oidipous Tyrannos’ta Oidipous mythosu üzerinde önemli birtakım değişiklikler yapmış, tragedyanın olay örgüsünü özgün bir şekilde yeniden kurgulamıştır. Buradaki temel iddiamız şudur: Sophokles’in mythosta yaptığı kritik değişikliklerin temelinde oyunda geçen ana karakterlerin acıma duygusu bulunmaktadır. Çünkü Laios’un kölesinin bebek Oidipous’u dağda bırakmayıp, onu büyütmesi için Korinthoslu haberciye vermesinde salt acıma duygusu belirleyici olduğu gibi, Oidipous’u hem Thebai kentindeki büyük veba salgınının nedenini araştırmaya sevk eden hem de yönetimi Kreon’a bıraktıran önemli kararların arkasında da kahramanın yaşadığı yoğun korku ve acıma duygusu bulunmaktadır.

References

  • Apollodoros, Bibl. (Bibliotheca) = Apollodorus, The Library, Vol. I: Books 1-3.9, (Çev: J. G. Frazer), Cambridge, MA: Harvard University Press, 1921. (Loeb Classical Library)
  • Arist. Poet. (Aristoteles, Peri Poietikes) = Aristotle: Poetics, Longinus: On the Sublime, Demetrius: On Style, (Çev: S. Halliwell-W. H. Fyfe-D. C. Innes-W. R. Roberts), Cambridge, MA: Harvard University Press 1995. (Loeb Classical Library)
  • CPG 1. Zen. (Corpus Paroemiographorum Graecorum, Zenobius) = Corpus Paroemiographorum Graecorum, 1: Zenobius. Diogenianus. Plutarchus. Gregorius Cyprius. Appendix Proverbiorum, (Ed: E. L. Leutsch & F. G. Schneidewin), Göttingae, 1839.
  • Danze, T. M. (2016). “The Tragedy of Pity in Sophocles’ Oedipus Tyrannus”, The American Journal of Philology, 137/4, 565-599.
  • Gardiner, C. P. (1987). The Sophoclean Chorus: A Study of Character and Function, University of Iowa Press, Iowa City.
  • Goldhill, S. (2009). “Undoing in Sophoclean Drama: “Lusis” and the Analysis of Irony”, Transactions of the American Philological Association (TAPA), 139/1, 21–52.
  • Hall, E. (1997). “The Sociology of Athenian Tragedy”, The Cambridge Companion to Greek Tragedy, (Ed: P. E. Easterling), Cambridge University Press, Cambridge, 93-126.
  • Konstan, D. (2005). “Pity and Politics”, Pity and Power in Ancient Athens, (Ed: R. H. Sternberg), Cambridge University Press, New York, 48-66.
  • Kovacs, D. (2009). “Do we have the end of Sophocles’ Oedipus Tyrannus?”, The Journal of Hellenic Studies, 129, 53-70. Liddell, H. G. ve Scott, R. (1966). A Greek – English Lexicon, Clarendon, Oxford.
  • Most, G. (2004). “Anger and Pity in Homer's Iliad”, Ancient Anger: Perspectives from Homer to Galen, (Ed: S. Braund & G. Most), Cambridge University Press, Cambridge, 50-75.
  • Munteanu, D. (2012). Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy, Cambridge University Press, New York.
  • Nussbaum, M. (2008). “The 'Morality of Pity': Sophocles’ Philoctetes”, Rethinking Tragedy, (Ed: R. Felski), Johns Hopkins University Press, Baltimore, 148-169.
  • Paus. (Pausanias) = Pausanias, Description of Greece, Vol. IV: Books 8.22-10 (Arcadia, Boeotia, Phocis and Ozolian Locri), (Çev: W. H. S. Jones). Cambridge, MA: Harvard University Press, 1935. (Loeb Classical Library)
  • Prauscello, L. (2010). “The Language of Pity: Eleos and Oiktos in Sophocles’ Philoctetes”, The Cambridge Classical Journal, 56, 199-212.
  • Ryzman M. (1992). “Oedipus, Nosos and Physis in Sophocles’ Oedipus Tyrannus”, L'antiquité Classique, 61, 98-110.
  • Sandridge, N. B. (2008). “Feeling Vulnerable, but Not Too Vulnerable: Pity in Sophocles’ Oedipus Coloneus, Ajax and Philoctetes”, The Classical Journal, 103/4, 433-448.
  • Segal, C. (1995). Sophocles’ Tragic World: Divinity, Nature, Society, Harvard University Press, Cambridge, MA.
  • Segal, C. (2001). Oedipus Tyrannus: Tragic Heroism and the Limits of Knowledge, Oxford University Press, Oxford.
  • Sommerstein, A. H. (2011). “Once more the end of Sophocles’ Oedipus Tyrannus”, The Journal of Hellenic Studies, 131, 85-93.
  • Sophok. Oid. (Sophokles, Oidipous Tyrannos) = Sophokles, Kral Oidipus, (Çev: B. Tuncel), Hasan Ali Yücel Klasikleri Dizisi, Türkiye İş Bankası Kültür Yayınları, İstanbul, 2021.

PROPHECY AND OCASSION IN OEDIPUS TYRANNUS

Year 2022, , 53 - 60, 28.10.2022
https://doi.org/10.30794/pausbed.1123299

Abstract

This article focuses on the place and importance of pity in Sophocles’ Oedipus Tyrannus. Although the feeling of pity or compassion is just the basic emotional reaction expected from the audience, it is the most important element that takes place in the center of the plot of Oedipus Tyrannus and determines the course of events in the tragedy. Sophocles made some important changes about the Oedipus myth in the tragedy of Oedipus Tyrannus and reconstructed the plot of the tragedy in an original way. Our main claim here is this: The main character's pity is the basis of the critical changes Sophocles made in the myth. For just as the feeling of pity was decisive when Laios’ slave did not leave the baby Oedipus on the mountain, but gave it to the Corinthian messenger to raise him, there is also the intense fear and pity behind Oedipus’ important decisions that led him to investigate the cause of the great plague epidemic in the city of Thebes and left the administration to Creon.

References

  • Apollodoros, Bibl. (Bibliotheca) = Apollodorus, The Library, Vol. I: Books 1-3.9, (Çev: J. G. Frazer), Cambridge, MA: Harvard University Press, 1921. (Loeb Classical Library)
  • Arist. Poet. (Aristoteles, Peri Poietikes) = Aristotle: Poetics, Longinus: On the Sublime, Demetrius: On Style, (Çev: S. Halliwell-W. H. Fyfe-D. C. Innes-W. R. Roberts), Cambridge, MA: Harvard University Press 1995. (Loeb Classical Library)
  • CPG 1. Zen. (Corpus Paroemiographorum Graecorum, Zenobius) = Corpus Paroemiographorum Graecorum, 1: Zenobius. Diogenianus. Plutarchus. Gregorius Cyprius. Appendix Proverbiorum, (Ed: E. L. Leutsch & F. G. Schneidewin), Göttingae, 1839.
  • Danze, T. M. (2016). “The Tragedy of Pity in Sophocles’ Oedipus Tyrannus”, The American Journal of Philology, 137/4, 565-599.
  • Gardiner, C. P. (1987). The Sophoclean Chorus: A Study of Character and Function, University of Iowa Press, Iowa City.
  • Goldhill, S. (2009). “Undoing in Sophoclean Drama: “Lusis” and the Analysis of Irony”, Transactions of the American Philological Association (TAPA), 139/1, 21–52.
  • Hall, E. (1997). “The Sociology of Athenian Tragedy”, The Cambridge Companion to Greek Tragedy, (Ed: P. E. Easterling), Cambridge University Press, Cambridge, 93-126.
  • Konstan, D. (2005). “Pity and Politics”, Pity and Power in Ancient Athens, (Ed: R. H. Sternberg), Cambridge University Press, New York, 48-66.
  • Kovacs, D. (2009). “Do we have the end of Sophocles’ Oedipus Tyrannus?”, The Journal of Hellenic Studies, 129, 53-70. Liddell, H. G. ve Scott, R. (1966). A Greek – English Lexicon, Clarendon, Oxford.
  • Most, G. (2004). “Anger and Pity in Homer's Iliad”, Ancient Anger: Perspectives from Homer to Galen, (Ed: S. Braund & G. Most), Cambridge University Press, Cambridge, 50-75.
  • Munteanu, D. (2012). Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy, Cambridge University Press, New York.
  • Nussbaum, M. (2008). “The 'Morality of Pity': Sophocles’ Philoctetes”, Rethinking Tragedy, (Ed: R. Felski), Johns Hopkins University Press, Baltimore, 148-169.
  • Paus. (Pausanias) = Pausanias, Description of Greece, Vol. IV: Books 8.22-10 (Arcadia, Boeotia, Phocis and Ozolian Locri), (Çev: W. H. S. Jones). Cambridge, MA: Harvard University Press, 1935. (Loeb Classical Library)
  • Prauscello, L. (2010). “The Language of Pity: Eleos and Oiktos in Sophocles’ Philoctetes”, The Cambridge Classical Journal, 56, 199-212.
  • Ryzman M. (1992). “Oedipus, Nosos and Physis in Sophocles’ Oedipus Tyrannus”, L'antiquité Classique, 61, 98-110.
  • Sandridge, N. B. (2008). “Feeling Vulnerable, but Not Too Vulnerable: Pity in Sophocles’ Oedipus Coloneus, Ajax and Philoctetes”, The Classical Journal, 103/4, 433-448.
  • Segal, C. (1995). Sophocles’ Tragic World: Divinity, Nature, Society, Harvard University Press, Cambridge, MA.
  • Segal, C. (2001). Oedipus Tyrannus: Tragic Heroism and the Limits of Knowledge, Oxford University Press, Oxford.
  • Sommerstein, A. H. (2011). “Once more the end of Sophocles’ Oedipus Tyrannus”, The Journal of Hellenic Studies, 131, 85-93.
  • Sophok. Oid. (Sophokles, Oidipous Tyrannos) = Sophokles, Kral Oidipus, (Çev: B. Tuncel), Hasan Ali Yücel Klasikleri Dizisi, Türkiye İş Bankası Kültür Yayınları, İstanbul, 2021.
There are 20 citations in total.

Details

Primary Language Turkish
Subjects Philosophy
Journal Section Articles
Authors

Esengül Akıncı Öztürk 0000-0001-6608-3927

Publication Date October 28, 2022
Acceptance Date July 3, 2022
Published in Issue Year 2022

Cite

APA Akıncı Öztürk, E. (2022). OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi(53), 53-60. https://doi.org/10.30794/pausbed.1123299
AMA Akıncı Öztürk E. OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET. PAUSBED. October 2022;(53):53-60. doi:10.30794/pausbed.1123299
Chicago Akıncı Öztürk, Esengül. “OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 53 (October 2022): 53-60. https://doi.org/10.30794/pausbed.1123299.
EndNote Akıncı Öztürk E (October 1, 2022) OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 53 53–60.
IEEE E. Akıncı Öztürk, “OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET”, PAUSBED, no. 53, pp. 53–60, October 2022, doi: 10.30794/pausbed.1123299.
ISNAD Akıncı Öztürk, Esengül. “OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 53 (October 2022), 53-60. https://doi.org/10.30794/pausbed.1123299.
JAMA Akıncı Öztürk E. OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET. PAUSBED. 2022;:53–60.
MLA Akıncı Öztürk, Esengül. “OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 53, 2022, pp. 53-60, doi:10.30794/pausbed.1123299.
Vancouver Akıncı Öztürk E. OIDIPOUS TYRANNOS’TA KEHANET VE MERHAMET. PAUSBED. 2022(53):53-60.