Research Article

THE LAST WHITE MAN OF HAMID

Number: 71 November 3, 2025
TR EN

THE LAST WHITE MAN OF HAMID

Abstract

“One morning Anders, a white man, woke up to find he had turned a deep and undeniable brown …”. Thus starts Mohsin Hamid’s The Last White Man (2022). He portrays a dark brown/white man who is going through nightmarish days just after his metamorphosis. This sudden metamorphosis thrusts Anders into a period of self-imposed isolation, during which he witnesses widespread similar transformations, often accompanied by societal upheaval and tragic events. The novel swiftly exposes the fragility of societal morality and intimate relationships under duress, foregrounding an eternal return of racism and discrimination, particularly resonant with post-9/11 xenophobia. This paper argues that Hamid’s novel serves as a powerful metaphorical analogy for the xenophobic reflections of the 21st century, drawing parallels with contemporary crises such as the Refugee Crisis, Black Lives Matter, and the COVID-19 pandemic. By echoing Franz Kafka’s Metamorphosis, Hamid interrogates the problematized ‘Otherness’ and the privileged status of ‘whiteness.’ Ultimately, this analysis will explore how The Last White Man illuminates the resurfacing of long-dormant xenophobia amidst polarizing national definitions, the assertion of Global North superiority, pandemic-related conspiracy theories, and persistent cultural prejudices.

Keywords

References

  1. Allen, C. (2010). Islamophobia. Ashgate.
  2. Bonilla-Silva, E. (2014). Racism without racists: Colour-blind racism and the persistence of racial inequality in America (4th ed.). Rowman & Littlefield.
  3. Carmichael, S., & Hamilton, C. V. (1967). Black power: The politics of liberation in America. Vintage Books.
  4. Charles, R. (2022, August 2). In The Last White Man, Mohsin Hamid explores a society where race suddenly shifts. The Washington Post. https://www.washingtonpost.com/
  5. Crick, B. (2009). Kafka’s Metamorphosis and the language of transformation. Modern Language Review, 104(1), 29–47.
  6. Derrida, J. (2002). Philosophy in a time of terror: Dialogues with Jürgen Habermas and Jacques Derrida. University of Chicago Press.
  7. Delgado, R., & Stefancic, J. (2001). Critical race theory: An introduction. NYU Press.
  8. Fanon, F. (2008). Black skin, white masks (R. Philcox, Trans.). Grove Press. (Original work published 1952)

Details

Primary Language

English

Subjects

British and Irish Language, Literature and Culture, Postcolonial Literature

Journal Section

Research Article

Early Pub Date

October 16, 2025

Publication Date

November 3, 2025

Submission Date

July 1, 2025

Acceptance Date

August 30, 2025

Published in Issue

Year 2025 Number: 71

APA
Özer Taniyan, R. (2025). THE LAST WHITE MAN OF HAMID. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 71, 301-316. https://doi.org/10.30794/pausbed.1732227
AMA
1.Özer Taniyan R. THE LAST WHITE MAN OF HAMID. PAUSBED. 2025;(71):301-316. doi:10.30794/pausbed.1732227
Chicago
Özer Taniyan, Reyhan. 2025. “THE LAST WHITE MAN OF HAMID”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, nos. 71: 301-16. https://doi.org/10.30794/pausbed.1732227.
EndNote
Özer Taniyan R (November 1, 2025) THE LAST WHITE MAN OF HAMID. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 71 301–316.
IEEE
[1]R. Özer Taniyan, “THE LAST WHITE MAN OF HAMID”, PAUSBED, no. 71, pp. 301–316, Nov. 2025, doi: 10.30794/pausbed.1732227.
ISNAD
Özer Taniyan, Reyhan. “THE LAST WHITE MAN OF HAMID”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 71 (November 1, 2025): 301-316. https://doi.org/10.30794/pausbed.1732227.
JAMA
1.Özer Taniyan R. THE LAST WHITE MAN OF HAMID. PAUSBED. 2025;:301–316.
MLA
Özer Taniyan, Reyhan. “THE LAST WHITE MAN OF HAMID”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 71, Nov. 2025, pp. 301-16, doi:10.30794/pausbed.1732227.
Vancouver
1.Reyhan Özer Taniyan. THE LAST WHITE MAN OF HAMID. PAUSBED. 2025 Nov. 1;(71):301-16. doi:10.30794/pausbed.1732227
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