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KESİŞİMSEL ÖTEKİLEŞTİRME: SEBBAR‘IN ŞEHRAZAT‘I VE ADICHIE'NİN AMERICANAH‘INDAKİ KESİŞİMSEL KİMLİKLERİN ANALİZİ

Year 2025, Issue: 70, 217 - 231, 05.09.2025
https://doi.org/10.30794/pausbed.1612300

Abstract

Bu makale, Leila Sebbar’ın Şehrazat ve Chimamanda Ngozi Adichie’nin Americanah’ındaki kesişimsel ötekileştirmeyi analiz ederek, ırk, cinsiyet, kültür ve sınıfın kahramanların baskı ve direniş deneyimlerini nasıl etkilediğini incelemektedir. Sebbar’ın Şehrazat’ı, Fransa’daki kültürel yabancılaşmanın ve Oryantalist geleneklerin postkolonyal karmaşıklıklarını ele alır ve itaatkâr tasvirleri reddederken hikâye anlatıcılığını bir özgürlük aracı olarak kullanır. Adichie’nin Ifemelu’su, kurumsal ırkçılığa, kültürel yerinden edilmeye ve Amerika’da Nijeryalı göçmen bir kadın olarak Avrupa merkezci güzellik standartlarına dikkat çeker; asimilasyonu sorgular ve Nijeryalı kimliğini yeniden onaylar. Her iki romanda da melezlik ve dışlanma fikirleri ele alınır ve sömürgeci mirasların ve sistemsel farklılıkların günümüzdeki kültürlerarası durumları nasıl etkilediği gösterilir. Bu bağlamda, makale, bu eserleri yan yana getirerek marjinalleştirilmiş kadınların kimliklerini geri kazanma, sistematik marjinalleşmeye karşı çıkma ve seslerini yükseltme konusundaki azmini vurgulamaktadır. Sebbar ve Adichie, kesişimsellik, kimlik ve güçlendirme üzerine dünya çapındaki diyaloğu geliştirerek, birbiriyle ilişkili baskılara yönelik etkili bir eleştiri sunar.

References

  • Adichie, C. N. (2013). Americanah. HarperCollins UK.
  • Ahmed, L. (1992). Women and Gender in Islam: Historical Roots of a Modern Debate. Yale University Press.
  • Bhabha, H. (1983). “The Other Question.” Screen, 24(6): 18-36.
  • Avcil, Ceren. “Kesişimsellik: Feminizmde Kapsam Genişlemesine Doğru”. Şarkiyat 12/4 (Aralık 2020), 1290-1312. https://doi.org/10.26791/sarkiat.801766.
  • Batu, K., & Görmez, A. (2024). Siyah Feminizm ve Kesişimselliğe Eleştirel Bir Yaklaşim. Dicle Üniversitesi Sosyal Bilimler Enstitüsü Dergisi (36), 399-411. https://doi.org/10.15182/diclesosbed.1395721
  • Bhabha, H. (1984). Of Mimicry and Man: The Ambivalence of Colonial Discourse. October, 2 8(1), 125–133.
  • Boehmer, E. (2005). Colonial and Postcolonial Literature: Migrant Metaphors (2nd ed). Oxford University Press.
  • Burton Richard F. (trans.) (2002). The Book of the Thousand Nights and a Night. Oxford.
  • Crenshaw, K. (1989). “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics,” University of Chicago Legal Forum 14: 538–54.
  • Crenshaw, K. (1991). “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Colour,” Stanford Law Review 43(6): 1241–99.
  • Collins, P. H. (2000.) Black Feminist Thought. Routledge. New York &London.
  • Dağoğlu, T. (2023). Woman in the “Feminized” East: Breaking the Wall of Veil with Scheherazade. Kültür Araştırmaları Dergisi (18), 20-35. https://doi.org/10.46250/kulturder.1309796
  • Davis, K. (2008). Intersectionality as Buzzword: A Sociology of Science Perspective on What Makes a Feminist Theory Successful. Feminist Theory, 9(1), 67–85.
  • Donadey, A. (1998). “Cultural Métissage and the Play of Identity in Leïla Sebbar’s Shérazade Trilogy.” Ed. Elazar Barkan and Marie-Denise Shelton. Borders, Exiles, Diasporas.Stanford, CA: Stanford UP, 257-73.
  • Fanon, F. (2021). The Wretched of the Earth. (R. Philcox, Trans.). Grove Press.
  • Gauch, S. (2007), Liberating Shahrazad: Feminism, Postcolonial and Islam, The University of Minnesota Press.
  • hooks, B. (1984). Feminist Theory: From Margin to Center. South End Press.
  • hooks, B. (1989). Talking Back. South End Press.
  • hooks, B. (1981). Ain’t I a Woman: Black Women and Feminism. South End Press.
  • Hearn, M. (2004). Michel Foucault, Society Must be Defended: Lectures at the College de France, 1975-76 [Book Review].LabourHistory,86,218.http://search.informit.com.au/fullText;dn=835153497701420;res=IELBS.
  • H. Schwarz & S. Ray. (2005). A Companion to Postcolonial Studies. Blackwell Publishing.
  • Loomba, A. (2015). Colonialism / Postcolonialism. Routledge.
  • Mambrol,N.(2016).Homi Bhabha’s Concept of Hybridity. literariness.org: https://literariness.org/2016/04/08/homi-bhabhas-concept-of-hybridity.
  • Marx-Scouras, D. (1993). The Mother Tongue of Leila Sebbar. Studies in 20th & 21st Century Literature, 17(1). https://doi.org/10.4148/2334-4415.131.
  • Nunley, C. “From Scheherazade to Shérazade: Self-fashioning in the Works of Leïla Sebbar.” Ed. Michael Bishop. Thirty Voices in the Feminine. Amsterdam: Rodopi, 1996. 238-48.
  • P.estes, C. (2019). Kurtlarla Koşan Kadınlar. Ayrıntı yayınları.
  • Reiners, B. (2024, September 17). What is the Glass Ceiling? Built In. https://builtin.com/diversity-inclusion/glass-ceiling.
  • Said, Edward. (September 1984) “The Mind of Winter.” Harper’s Magazine 49-55. Reprinted in a modified version as “Reflexions on Exile,” in Reflexions on Exile,and Other Essays, 173-86. Cambridge, MA, Harvard University Press, 2000.
  • Said, E. W. (2016). Orientalism: Western Conceptions of the Orient. Penguin UK.
  • Sebbar, Leila, and Dorothy S. Blair. Sherazade. 1991. Print.
  • Smith, B. (1976). Doing Research on Black American Women. Women Studies Newsletter, (4), 4–7.
  • Spivak, G. C. (1992). Acting Bits/Identity Talk. Critical Inquiry, 18(4), 770–803. https://doi.org/10.1086/448656
  • Spivak, G. C. (1988). “Can the Subaltern Speak?” Marxism and the Interpretation of Culture. Edited by Nelson, Cary and Grossberg, MacMillan.
  • Taylor, B. (2019, November 24). Intersectionality 101: what is it and why is it important? www.womankind.org.uk/: https://www.womankind.org.uk/intersectionality-101-what-is-it-and-why-is-it-important
  • Ulucan, Ö. (2024). A New Historicist Perspective on the Transformation in Perception of Cultural Heritage in Alice Walker’s Everyday Use. İnsan Ve Toplum Bilimleri Araştırmaları Dergisi, 13(5), 1920-1932. https://doi.org/10.15869/itobiad.1522013
  • Young, R J C. (2003). Postcolonialism: A Very Short Introduction. Oxford University.

INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH

Year 2025, Issue: 70, 217 - 231, 05.09.2025
https://doi.org/10.30794/pausbed.1612300

Abstract

This article examines intersectional othering in Leila Sebbar’s Sherazade and Chimamanda Ngozi Adichie’s Americanah, exploring how race, gender, culture, and class influence the protagonists’ experiences of oppression and resistance. Sebbar’s Sherazade addresses the postcolonial intricacies of cultural alienation and Orientalist conventions in France, refusing submissive portrayals while reclaiming storytelling as a means of liberty. Adichie’s Ifemelu highlights institutional racism, cultural dislocation, and Eurocentric beauty standards as a Nigerian female immigrant in America, questioning assimilation and reaffirming her Nigerian identity. In both novels, ideas of hybridity and exclusion are explored, showing how colonial legacies and systemic differences affect intercultural situations today. Within this frame, the article highlights the perseverance of marginalized women in reclaiming their identities, opposing systematic marginalization, and amplifying their voices through the juxtaposition of these works. Sebbar and Adichie provide an effective criticism of interrelated oppressions, enhancing the worldwide dialogue on intersectionality, identity, and empowerment.

References

  • Adichie, C. N. (2013). Americanah. HarperCollins UK.
  • Ahmed, L. (1992). Women and Gender in Islam: Historical Roots of a Modern Debate. Yale University Press.
  • Bhabha, H. (1983). “The Other Question.” Screen, 24(6): 18-36.
  • Avcil, Ceren. “Kesişimsellik: Feminizmde Kapsam Genişlemesine Doğru”. Şarkiyat 12/4 (Aralık 2020), 1290-1312. https://doi.org/10.26791/sarkiat.801766.
  • Batu, K., & Görmez, A. (2024). Siyah Feminizm ve Kesişimselliğe Eleştirel Bir Yaklaşim. Dicle Üniversitesi Sosyal Bilimler Enstitüsü Dergisi (36), 399-411. https://doi.org/10.15182/diclesosbed.1395721
  • Bhabha, H. (1984). Of Mimicry and Man: The Ambivalence of Colonial Discourse. October, 2 8(1), 125–133.
  • Boehmer, E. (2005). Colonial and Postcolonial Literature: Migrant Metaphors (2nd ed). Oxford University Press.
  • Burton Richard F. (trans.) (2002). The Book of the Thousand Nights and a Night. Oxford.
  • Crenshaw, K. (1989). “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics,” University of Chicago Legal Forum 14: 538–54.
  • Crenshaw, K. (1991). “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Colour,” Stanford Law Review 43(6): 1241–99.
  • Collins, P. H. (2000.) Black Feminist Thought. Routledge. New York &London.
  • Dağoğlu, T. (2023). Woman in the “Feminized” East: Breaking the Wall of Veil with Scheherazade. Kültür Araştırmaları Dergisi (18), 20-35. https://doi.org/10.46250/kulturder.1309796
  • Davis, K. (2008). Intersectionality as Buzzword: A Sociology of Science Perspective on What Makes a Feminist Theory Successful. Feminist Theory, 9(1), 67–85.
  • Donadey, A. (1998). “Cultural Métissage and the Play of Identity in Leïla Sebbar’s Shérazade Trilogy.” Ed. Elazar Barkan and Marie-Denise Shelton. Borders, Exiles, Diasporas.Stanford, CA: Stanford UP, 257-73.
  • Fanon, F. (2021). The Wretched of the Earth. (R. Philcox, Trans.). Grove Press.
  • Gauch, S. (2007), Liberating Shahrazad: Feminism, Postcolonial and Islam, The University of Minnesota Press.
  • hooks, B. (1984). Feminist Theory: From Margin to Center. South End Press.
  • hooks, B. (1989). Talking Back. South End Press.
  • hooks, B. (1981). Ain’t I a Woman: Black Women and Feminism. South End Press.
  • Hearn, M. (2004). Michel Foucault, Society Must be Defended: Lectures at the College de France, 1975-76 [Book Review].LabourHistory,86,218.http://search.informit.com.au/fullText;dn=835153497701420;res=IELBS.
  • H. Schwarz & S. Ray. (2005). A Companion to Postcolonial Studies. Blackwell Publishing.
  • Loomba, A. (2015). Colonialism / Postcolonialism. Routledge.
  • Mambrol,N.(2016).Homi Bhabha’s Concept of Hybridity. literariness.org: https://literariness.org/2016/04/08/homi-bhabhas-concept-of-hybridity.
  • Marx-Scouras, D. (1993). The Mother Tongue of Leila Sebbar. Studies in 20th & 21st Century Literature, 17(1). https://doi.org/10.4148/2334-4415.131.
  • Nunley, C. “From Scheherazade to Shérazade: Self-fashioning in the Works of Leïla Sebbar.” Ed. Michael Bishop. Thirty Voices in the Feminine. Amsterdam: Rodopi, 1996. 238-48.
  • P.estes, C. (2019). Kurtlarla Koşan Kadınlar. Ayrıntı yayınları.
  • Reiners, B. (2024, September 17). What is the Glass Ceiling? Built In. https://builtin.com/diversity-inclusion/glass-ceiling.
  • Said, Edward. (September 1984) “The Mind of Winter.” Harper’s Magazine 49-55. Reprinted in a modified version as “Reflexions on Exile,” in Reflexions on Exile,and Other Essays, 173-86. Cambridge, MA, Harvard University Press, 2000.
  • Said, E. W. (2016). Orientalism: Western Conceptions of the Orient. Penguin UK.
  • Sebbar, Leila, and Dorothy S. Blair. Sherazade. 1991. Print.
  • Smith, B. (1976). Doing Research on Black American Women. Women Studies Newsletter, (4), 4–7.
  • Spivak, G. C. (1992). Acting Bits/Identity Talk. Critical Inquiry, 18(4), 770–803. https://doi.org/10.1086/448656
  • Spivak, G. C. (1988). “Can the Subaltern Speak?” Marxism and the Interpretation of Culture. Edited by Nelson, Cary and Grossberg, MacMillan.
  • Taylor, B. (2019, November 24). Intersectionality 101: what is it and why is it important? www.womankind.org.uk/: https://www.womankind.org.uk/intersectionality-101-what-is-it-and-why-is-it-important
  • Ulucan, Ö. (2024). A New Historicist Perspective on the Transformation in Perception of Cultural Heritage in Alice Walker’s Everyday Use. İnsan Ve Toplum Bilimleri Araştırmaları Dergisi, 13(5), 1920-1932. https://doi.org/10.15869/itobiad.1522013
  • Young, R J C. (2003). Postcolonialism: A Very Short Introduction. Oxford University.

Year 2025, Issue: 70, 217 - 231, 05.09.2025
https://doi.org/10.30794/pausbed.1612300

Abstract

References

  • Adichie, C. N. (2013). Americanah. HarperCollins UK.
  • Ahmed, L. (1992). Women and Gender in Islam: Historical Roots of a Modern Debate. Yale University Press.
  • Bhabha, H. (1983). “The Other Question.” Screen, 24(6): 18-36.
  • Avcil, Ceren. “Kesişimsellik: Feminizmde Kapsam Genişlemesine Doğru”. Şarkiyat 12/4 (Aralık 2020), 1290-1312. https://doi.org/10.26791/sarkiat.801766.
  • Batu, K., & Görmez, A. (2024). Siyah Feminizm ve Kesişimselliğe Eleştirel Bir Yaklaşim. Dicle Üniversitesi Sosyal Bilimler Enstitüsü Dergisi (36), 399-411. https://doi.org/10.15182/diclesosbed.1395721
  • Bhabha, H. (1984). Of Mimicry and Man: The Ambivalence of Colonial Discourse. October, 2 8(1), 125–133.
  • Boehmer, E. (2005). Colonial and Postcolonial Literature: Migrant Metaphors (2nd ed). Oxford University Press.
  • Burton Richard F. (trans.) (2002). The Book of the Thousand Nights and a Night. Oxford.
  • Crenshaw, K. (1989). “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics,” University of Chicago Legal Forum 14: 538–54.
  • Crenshaw, K. (1991). “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Colour,” Stanford Law Review 43(6): 1241–99.
  • Collins, P. H. (2000.) Black Feminist Thought. Routledge. New York &London.
  • Dağoğlu, T. (2023). Woman in the “Feminized” East: Breaking the Wall of Veil with Scheherazade. Kültür Araştırmaları Dergisi (18), 20-35. https://doi.org/10.46250/kulturder.1309796
  • Davis, K. (2008). Intersectionality as Buzzword: A Sociology of Science Perspective on What Makes a Feminist Theory Successful. Feminist Theory, 9(1), 67–85.
  • Donadey, A. (1998). “Cultural Métissage and the Play of Identity in Leïla Sebbar’s Shérazade Trilogy.” Ed. Elazar Barkan and Marie-Denise Shelton. Borders, Exiles, Diasporas.Stanford, CA: Stanford UP, 257-73.
  • Fanon, F. (2021). The Wretched of the Earth. (R. Philcox, Trans.). Grove Press.
  • Gauch, S. (2007), Liberating Shahrazad: Feminism, Postcolonial and Islam, The University of Minnesota Press.
  • hooks, B. (1984). Feminist Theory: From Margin to Center. South End Press.
  • hooks, B. (1989). Talking Back. South End Press.
  • hooks, B. (1981). Ain’t I a Woman: Black Women and Feminism. South End Press.
  • Hearn, M. (2004). Michel Foucault, Society Must be Defended: Lectures at the College de France, 1975-76 [Book Review].LabourHistory,86,218.http://search.informit.com.au/fullText;dn=835153497701420;res=IELBS.
  • H. Schwarz & S. Ray. (2005). A Companion to Postcolonial Studies. Blackwell Publishing.
  • Loomba, A. (2015). Colonialism / Postcolonialism. Routledge.
  • Mambrol,N.(2016).Homi Bhabha’s Concept of Hybridity. literariness.org: https://literariness.org/2016/04/08/homi-bhabhas-concept-of-hybridity.
  • Marx-Scouras, D. (1993). The Mother Tongue of Leila Sebbar. Studies in 20th & 21st Century Literature, 17(1). https://doi.org/10.4148/2334-4415.131.
  • Nunley, C. “From Scheherazade to Shérazade: Self-fashioning in the Works of Leïla Sebbar.” Ed. Michael Bishop. Thirty Voices in the Feminine. Amsterdam: Rodopi, 1996. 238-48.
  • P.estes, C. (2019). Kurtlarla Koşan Kadınlar. Ayrıntı yayınları.
  • Reiners, B. (2024, September 17). What is the Glass Ceiling? Built In. https://builtin.com/diversity-inclusion/glass-ceiling.
  • Said, Edward. (September 1984) “The Mind of Winter.” Harper’s Magazine 49-55. Reprinted in a modified version as “Reflexions on Exile,” in Reflexions on Exile,and Other Essays, 173-86. Cambridge, MA, Harvard University Press, 2000.
  • Said, E. W. (2016). Orientalism: Western Conceptions of the Orient. Penguin UK.
  • Sebbar, Leila, and Dorothy S. Blair. Sherazade. 1991. Print.
  • Smith, B. (1976). Doing Research on Black American Women. Women Studies Newsletter, (4), 4–7.
  • Spivak, G. C. (1992). Acting Bits/Identity Talk. Critical Inquiry, 18(4), 770–803. https://doi.org/10.1086/448656
  • Spivak, G. C. (1988). “Can the Subaltern Speak?” Marxism and the Interpretation of Culture. Edited by Nelson, Cary and Grossberg, MacMillan.
  • Taylor, B. (2019, November 24). Intersectionality 101: what is it and why is it important? www.womankind.org.uk/: https://www.womankind.org.uk/intersectionality-101-what-is-it-and-why-is-it-important
  • Ulucan, Ö. (2024). A New Historicist Perspective on the Transformation in Perception of Cultural Heritage in Alice Walker’s Everyday Use. İnsan Ve Toplum Bilimleri Araştırmaları Dergisi, 13(5), 1920-1932. https://doi.org/10.15869/itobiad.1522013
  • Young, R J C. (2003). Postcolonialism: A Very Short Introduction. Oxford University.

Year 2025, Issue: 70, 217 - 231, 05.09.2025
https://doi.org/10.30794/pausbed.1612300

Abstract

References

  • Adichie, C. N. (2013). Americanah. HarperCollins UK.
  • Ahmed, L. (1992). Women and Gender in Islam: Historical Roots of a Modern Debate. Yale University Press.
  • Bhabha, H. (1983). “The Other Question.” Screen, 24(6): 18-36.
  • Avcil, Ceren. “Kesişimsellik: Feminizmde Kapsam Genişlemesine Doğru”. Şarkiyat 12/4 (Aralık 2020), 1290-1312. https://doi.org/10.26791/sarkiat.801766.
  • Batu, K., & Görmez, A. (2024). Siyah Feminizm ve Kesişimselliğe Eleştirel Bir Yaklaşim. Dicle Üniversitesi Sosyal Bilimler Enstitüsü Dergisi (36), 399-411. https://doi.org/10.15182/diclesosbed.1395721
  • Bhabha, H. (1984). Of Mimicry and Man: The Ambivalence of Colonial Discourse. October, 2 8(1), 125–133.
  • Boehmer, E. (2005). Colonial and Postcolonial Literature: Migrant Metaphors (2nd ed). Oxford University Press.
  • Burton Richard F. (trans.) (2002). The Book of the Thousand Nights and a Night. Oxford.
  • Crenshaw, K. (1989). “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics,” University of Chicago Legal Forum 14: 538–54.
  • Crenshaw, K. (1991). “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Colour,” Stanford Law Review 43(6): 1241–99.
  • Collins, P. H. (2000.) Black Feminist Thought. Routledge. New York &London.
  • Dağoğlu, T. (2023). Woman in the “Feminized” East: Breaking the Wall of Veil with Scheherazade. Kültür Araştırmaları Dergisi (18), 20-35. https://doi.org/10.46250/kulturder.1309796
  • Davis, K. (2008). Intersectionality as Buzzword: A Sociology of Science Perspective on What Makes a Feminist Theory Successful. Feminist Theory, 9(1), 67–85.
  • Donadey, A. (1998). “Cultural Métissage and the Play of Identity in Leïla Sebbar’s Shérazade Trilogy.” Ed. Elazar Barkan and Marie-Denise Shelton. Borders, Exiles, Diasporas.Stanford, CA: Stanford UP, 257-73.
  • Fanon, F. (2021). The Wretched of the Earth. (R. Philcox, Trans.). Grove Press.
  • Gauch, S. (2007), Liberating Shahrazad: Feminism, Postcolonial and Islam, The University of Minnesota Press.
  • hooks, B. (1984). Feminist Theory: From Margin to Center. South End Press.
  • hooks, B. (1989). Talking Back. South End Press.
  • hooks, B. (1981). Ain’t I a Woman: Black Women and Feminism. South End Press.
  • Hearn, M. (2004). Michel Foucault, Society Must be Defended: Lectures at the College de France, 1975-76 [Book Review].LabourHistory,86,218.http://search.informit.com.au/fullText;dn=835153497701420;res=IELBS.
  • H. Schwarz & S. Ray. (2005). A Companion to Postcolonial Studies. Blackwell Publishing.
  • Loomba, A. (2015). Colonialism / Postcolonialism. Routledge.
  • Mambrol,N.(2016).Homi Bhabha’s Concept of Hybridity. literariness.org: https://literariness.org/2016/04/08/homi-bhabhas-concept-of-hybridity.
  • Marx-Scouras, D. (1993). The Mother Tongue of Leila Sebbar. Studies in 20th & 21st Century Literature, 17(1). https://doi.org/10.4148/2334-4415.131.
  • Nunley, C. “From Scheherazade to Shérazade: Self-fashioning in the Works of Leïla Sebbar.” Ed. Michael Bishop. Thirty Voices in the Feminine. Amsterdam: Rodopi, 1996. 238-48.
  • P.estes, C. (2019). Kurtlarla Koşan Kadınlar. Ayrıntı yayınları.
  • Reiners, B. (2024, September 17). What is the Glass Ceiling? Built In. https://builtin.com/diversity-inclusion/glass-ceiling.
  • Said, Edward. (September 1984) “The Mind of Winter.” Harper’s Magazine 49-55. Reprinted in a modified version as “Reflexions on Exile,” in Reflexions on Exile,and Other Essays, 173-86. Cambridge, MA, Harvard University Press, 2000.
  • Said, E. W. (2016). Orientalism: Western Conceptions of the Orient. Penguin UK.
  • Sebbar, Leila, and Dorothy S. Blair. Sherazade. 1991. Print.
  • Smith, B. (1976). Doing Research on Black American Women. Women Studies Newsletter, (4), 4–7.
  • Spivak, G. C. (1992). Acting Bits/Identity Talk. Critical Inquiry, 18(4), 770–803. https://doi.org/10.1086/448656
  • Spivak, G. C. (1988). “Can the Subaltern Speak?” Marxism and the Interpretation of Culture. Edited by Nelson, Cary and Grossberg, MacMillan.
  • Taylor, B. (2019, November 24). Intersectionality 101: what is it and why is it important? www.womankind.org.uk/: https://www.womankind.org.uk/intersectionality-101-what-is-it-and-why-is-it-important
  • Ulucan, Ö. (2024). A New Historicist Perspective on the Transformation in Perception of Cultural Heritage in Alice Walker’s Everyday Use. İnsan Ve Toplum Bilimleri Araştırmaları Dergisi, 13(5), 1920-1932. https://doi.org/10.15869/itobiad.1522013
  • Young, R J C. (2003). Postcolonialism: A Very Short Introduction. Oxford University.
There are 36 citations in total.

Details

Primary Language English
Subjects British and Irish Language, Literature and Culture
Journal Section Research Article
Authors

Leyla Adıgüzel 0000-0003-3102-2053

Early Pub Date August 29, 2025
Publication Date September 5, 2025
Submission Date January 2, 2025
Acceptance Date May 23, 2025
Published in Issue Year 2025 Issue: 70

Cite

APA Adıgüzel, L. (2025). INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi(70), 217-231. https://doi.org/10.30794/pausbed.1612300
AMA Adıgüzel L. INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH. PAUSBED. September 2025;(70):217-231. doi:10.30794/pausbed.1612300
Chicago Adıgüzel, Leyla. “INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 70 (September 2025): 217-31. https://doi.org/10.30794/pausbed.1612300.
EndNote Adıgüzel L (September 1, 2025) INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 70 217–231.
IEEE L. Adıgüzel, “INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH”, PAUSBED, no. 70, pp. 217–231, September2025, doi: 10.30794/pausbed.1612300.
ISNAD Adıgüzel, Leyla. “INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 70 (September2025), 217-231. https://doi.org/10.30794/pausbed.1612300.
JAMA Adıgüzel L. INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH. PAUSBED. 2025;:217–231.
MLA Adıgüzel, Leyla. “INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 70, 2025, pp. 217-31, doi:10.30794/pausbed.1612300.
Vancouver Adıgüzel L. INTERSECTIONAL OTHERING: AN ANALYSIS OF INTERSECTIONAL IDENTITIES IN SEBBAR‘S SHERAZADE AND ADICHIE‘S AMERICANAH. PAUSBED. 2025(70):217-31.