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A Contribution to 20th Century Jewish Thought: Louis Jacobs (1920-2006)

Year 2019, Volume: 2 Issue: 4, 83 - 100, 31.01.2019
https://doi.org/10.33723/rs.513313

Abstract

20th
Century Modern Jewish Theology includes important discussions a large variety
of subjects mainly about Institutional Judaism, Modernization and
Religiousness. Following 17th century Early Modern Enlightenment Era and the
19th century Haskalah movement played an important role in 20th century Modern
Jewish thought by supporting attention provoking discussions. Contrary to
British Judaism which he got educated in, Louis Jacobs’s perspective is more
compatible with Conservative Judaism which is more prevalent in USA and Canada.
Important discussions of 20th century Reformist and Conservative Judaism such
as development of Halaska, interpretation of Holy Book, individual against
modernization and religiousness can be followed in his writings. In this work,
a general look on Louis Jacobs’ thoughts is presented regarding British Judaism
and problems about its era.

References

  • KaynakçaAlderman, G. (1989). London Jewry and London Politics 1889-1986. New Yor: Routledge.
  • Alderman, G. (1992). Modern British Jewry. Oxford.
  • Asad, T. (2007). Sekülerliğin Biçimleri. (F. B. Aydar, Çev.) İstanbul: Metis.
  • Bağır, M. A. Kutsal Kitap Eleştirisi: Eski Ahit ve Modern Dönem Öncüleri. Harran Üniversitesi İlahiyat Fakültesi Dergisi, XIX(31), 279-310.
  • Brodie, I. (1969). The Strength of My Heart. London: Sermons and Addresses.
  • Brook, S. (1989). The Clup: Jews of Modern Britain. London: Constable.
  • Ceserani, D. (2005). The Jewish Chronicle and Anglo Jewry 1841-1991. Cambridge University Press.
  • Chaim, B. (1969). Troubled Eden. London: Vallentine&Mitchell.
  • Clark, M. (2005). Identity and Equality The Anglo- Jewish Community in the Post Emancipation Era. Oxford: Faculty of History.
  • Cosgrove, E. J. (2008). Teyku: Unsoluble Contradictions in the Life of Thought Louis Jacobs. Chicago.
  • Durkheim, E. (1995). The Elementary Forms of Religious Life. (K. Fields, Çev.) New York: The Free Press.
  • Eliade, M. (1995). Dinin Anlamı ve Sosyal Fonksiyonu. (M. Aydın, Çev.) Konya: Din Bilimleri.
  • Eliade, M. (2000). Dinsel İnançlar ve Düşünceler Tarihi. (A. Berktay, Çev.) İstanbul: Kabalcı.
  • Endelman, T. Jews of Georgian.
  • Endelmann, T. (2002). The Jews of Britain 1656 to 2000. London.
  • Equinox, N. D. (1987). Yahudi Dünyası. İstanbul: İletişim.
  • Ettinger, S. (1997). A History of The Jewish People. Cambridge: Harvard Universty Press.
  • Friedman, R. E. (2004). Kitab-ı Mukaddesi Kim Yazdı? (M. Tarakçı, Çev.) İstanbul: Kabalcı.
  • Gürkan, S. L. (2008). Yahudilik. İsam.
  • Hazard, P. (1999). Batı Dünyasındaki Büyük Değişme. (E. Güngör, Çev.) İstanbul : Ötüken.
  • Jacobs, L. (1981). Teyku: The Unsolved Problem in the Babylonian Talmud. New Jersey: Corrnwall Books Leo Beack College.
  • Jacobs, L. (1989). Helping With Inquiries: An Autobiography. Vallentine&Mitchell.
  • Jacobs, L. (1990). God, Torah, Israel. Cincinnati: The Efrayemson Lecture Hebrew Union College Press.
  • Jacobs, L. (1995). The Jewish Religion: A Companion. Oxford Universty Press.
  • Jacobs, L. (1999). Beyond Reasonable Doubt. London.
  • Jacobs, L. The Talmudic Arguement.
  • Jacobs, L.. We Have Reason To Believe.
  • Jonathan, I. (1998). European Jewry in the Age of Merchantilism 1550-1750. London.
  • Kandel, M. F. (2006). Ortodox Judaism on Britain Since 1913. Oxford: Oxford University Press.
  • Katz, S. (1975). Jewish Philosophers. New York: Bloch Publishing Company .
  • Kurt, A. O. (2010, Ocak-Nisan). Yahudi Aydınlanma Hareketi Haskala. Milel ve Nihal, 7, 35-59.
  • Kurt, A. O. (2015). Babil Keldani Çin Hint İran İbrani Gelenekleri. İstanbul: İnsan.
  • Lipinsk, E. J. Revelation, Encyclopedia Judaica.
  • Louis, D. N. (1999). Contemporary Jewish Thought. Oxford University Press.
  • Maxman, C. I. (2015). Halakhic Change vs Demographic Change American Orthodoxy and The Plight of Louis Jacobs. Journal of Modern Jewish Studies, 14(1), 58-71.
  • Petuchowski, J. J. (tarih yok). Reform Judaism, Encyclopedia Judaica.
  • Robert, G. G. (1990). The Emergence of Jewish Theology in America. USA: Indiana Univesity Press.
  • Roth, C. (1942). A History of The Jews in Britain.
  • Roth, C. (tarih yok). England. Encyclopedia Judaica (Cilt 6, s. 754).
  • Ruderman, D. (2010). Erken Modern Dönem Yahudi tarihi. İstanbul: İnkılap .
  • Salihoğlu, M. (2011). Marronalar ve Dini İnançları. Ekev, XV(49), 105-115.
  • Sombart, W. (2016). Yahudiler ve Modern Kapitalizm. (S. Gürses, Çev.) Küre.
  • Sorkin, D. (1992). Jewish Emancipation in Central and Western Europe in the Eighteenth and Nineteenth Centuries. D. Englander içinde, David Englander. London: The Open University.
  • Spiro, R. (1992). Post-Biblical Jewish History-The Long Vista, The Jewish Enigma içinde. (D. Englander, Dü.) London: The Open University.
  • Susser, B. (1993). The Jews South-West England. Exeter University Press.
  • Swift, M. M. This Day at Sinai.
  • Tekrarı, Y., & 3:6.
  • Tekrarı, Y., & 31:24-26.
  • Vogel, M. H. (1978). Monotheism. Jerusalem.
  • Weinfeld, M. Covenant.
  • Wertheimer, J. (2007). The Perplexitities of Conservative Judaism. American Jewish Committee, 124(2), 38-44.www.jewishvirtuallibrary.org/jewish-population-of-the-world. (2016).
  • www.worldjewishcongress.org.
  • Yaratılış, & 12:1-5.
  • Yaratılış, & 17:1-9.

20.YY YAHUDİ DÜŞÜNCESİNE BİR KATKI: LOUIS JACOBS (1920-2006)

Year 2019, Volume: 2 Issue: 4, 83 - 100, 31.01.2019
https://doi.org/10.33723/rs.513313

Abstract

20.yy,
Modern Yahudi Teolojisi, Kurumsal Yahudilik, Modernleşme ve Dindarlık başta
olmak üzere çok çeşitli alanlarda önemli tartışmaları kapsamaktadır. 17. Yy
Erken Modern Dönem Aydınlanması, Aydınlanma Dönemi ve 19.yy Haskala hareketini
takibeden 20 yy. Modern Yahudi düşüncesinde ilgiyi hakeden tartışmaları
taşımada önemli bir rol oynamıştır. Louis Jacobs'ın görüşleri içinde eğitim
aldığı İngiltere Yahudiliği 'nin aksine ABD ve Kanada da daha yaygın olan
Muhafazakâr (Conservative) Yahudili k ile daha uyumludur. Louis Jacobs'ın
eserlerinde Halakanın gelişimi, Kutsal Kitap metninin değerlendirilmesi,
modernleşme karşısında birey ve dindarlık gibi 20. Yy Reform ve Muhafazakâr
Yahudiligi nin önemli tartışmalarının etkisi görülmektedir. Bu çalışmada Louis
Jacobs'ın görüşlerine dair genel bir bakış İngiltere Yahudiliği ve çağının
problemleri açısından sunulmaktadır.

References

  • KaynakçaAlderman, G. (1989). London Jewry and London Politics 1889-1986. New Yor: Routledge.
  • Alderman, G. (1992). Modern British Jewry. Oxford.
  • Asad, T. (2007). Sekülerliğin Biçimleri. (F. B. Aydar, Çev.) İstanbul: Metis.
  • Bağır, M. A. Kutsal Kitap Eleştirisi: Eski Ahit ve Modern Dönem Öncüleri. Harran Üniversitesi İlahiyat Fakültesi Dergisi, XIX(31), 279-310.
  • Brodie, I. (1969). The Strength of My Heart. London: Sermons and Addresses.
  • Brook, S. (1989). The Clup: Jews of Modern Britain. London: Constable.
  • Ceserani, D. (2005). The Jewish Chronicle and Anglo Jewry 1841-1991. Cambridge University Press.
  • Chaim, B. (1969). Troubled Eden. London: Vallentine&Mitchell.
  • Clark, M. (2005). Identity and Equality The Anglo- Jewish Community in the Post Emancipation Era. Oxford: Faculty of History.
  • Cosgrove, E. J. (2008). Teyku: Unsoluble Contradictions in the Life of Thought Louis Jacobs. Chicago.
  • Durkheim, E. (1995). The Elementary Forms of Religious Life. (K. Fields, Çev.) New York: The Free Press.
  • Eliade, M. (1995). Dinin Anlamı ve Sosyal Fonksiyonu. (M. Aydın, Çev.) Konya: Din Bilimleri.
  • Eliade, M. (2000). Dinsel İnançlar ve Düşünceler Tarihi. (A. Berktay, Çev.) İstanbul: Kabalcı.
  • Endelman, T. Jews of Georgian.
  • Endelmann, T. (2002). The Jews of Britain 1656 to 2000. London.
  • Equinox, N. D. (1987). Yahudi Dünyası. İstanbul: İletişim.
  • Ettinger, S. (1997). A History of The Jewish People. Cambridge: Harvard Universty Press.
  • Friedman, R. E. (2004). Kitab-ı Mukaddesi Kim Yazdı? (M. Tarakçı, Çev.) İstanbul: Kabalcı.
  • Gürkan, S. L. (2008). Yahudilik. İsam.
  • Hazard, P. (1999). Batı Dünyasındaki Büyük Değişme. (E. Güngör, Çev.) İstanbul : Ötüken.
  • Jacobs, L. (1981). Teyku: The Unsolved Problem in the Babylonian Talmud. New Jersey: Corrnwall Books Leo Beack College.
  • Jacobs, L. (1989). Helping With Inquiries: An Autobiography. Vallentine&Mitchell.
  • Jacobs, L. (1990). God, Torah, Israel. Cincinnati: The Efrayemson Lecture Hebrew Union College Press.
  • Jacobs, L. (1995). The Jewish Religion: A Companion. Oxford Universty Press.
  • Jacobs, L. (1999). Beyond Reasonable Doubt. London.
  • Jacobs, L. The Talmudic Arguement.
  • Jacobs, L.. We Have Reason To Believe.
  • Jonathan, I. (1998). European Jewry in the Age of Merchantilism 1550-1750. London.
  • Kandel, M. F. (2006). Ortodox Judaism on Britain Since 1913. Oxford: Oxford University Press.
  • Katz, S. (1975). Jewish Philosophers. New York: Bloch Publishing Company .
  • Kurt, A. O. (2010, Ocak-Nisan). Yahudi Aydınlanma Hareketi Haskala. Milel ve Nihal, 7, 35-59.
  • Kurt, A. O. (2015). Babil Keldani Çin Hint İran İbrani Gelenekleri. İstanbul: İnsan.
  • Lipinsk, E. J. Revelation, Encyclopedia Judaica.
  • Louis, D. N. (1999). Contemporary Jewish Thought. Oxford University Press.
  • Maxman, C. I. (2015). Halakhic Change vs Demographic Change American Orthodoxy and The Plight of Louis Jacobs. Journal of Modern Jewish Studies, 14(1), 58-71.
  • Petuchowski, J. J. (tarih yok). Reform Judaism, Encyclopedia Judaica.
  • Robert, G. G. (1990). The Emergence of Jewish Theology in America. USA: Indiana Univesity Press.
  • Roth, C. (1942). A History of The Jews in Britain.
  • Roth, C. (tarih yok). England. Encyclopedia Judaica (Cilt 6, s. 754).
  • Ruderman, D. (2010). Erken Modern Dönem Yahudi tarihi. İstanbul: İnkılap .
  • Salihoğlu, M. (2011). Marronalar ve Dini İnançları. Ekev, XV(49), 105-115.
  • Sombart, W. (2016). Yahudiler ve Modern Kapitalizm. (S. Gürses, Çev.) Küre.
  • Sorkin, D. (1992). Jewish Emancipation in Central and Western Europe in the Eighteenth and Nineteenth Centuries. D. Englander içinde, David Englander. London: The Open University.
  • Spiro, R. (1992). Post-Biblical Jewish History-The Long Vista, The Jewish Enigma içinde. (D. Englander, Dü.) London: The Open University.
  • Susser, B. (1993). The Jews South-West England. Exeter University Press.
  • Swift, M. M. This Day at Sinai.
  • Tekrarı, Y., & 3:6.
  • Tekrarı, Y., & 31:24-26.
  • Vogel, M. H. (1978). Monotheism. Jerusalem.
  • Weinfeld, M. Covenant.
  • Wertheimer, J. (2007). The Perplexitities of Conservative Judaism. American Jewish Committee, 124(2), 38-44.www.jewishvirtuallibrary.org/jewish-population-of-the-world. (2016).
  • www.worldjewishcongress.org.
  • Yaratılış, & 12:1-5.
  • Yaratılış, & 17:1-9.
There are 54 citations in total.

Details

Primary Language Turkish
Journal Section Articles
Authors

Ayşe Ambaroğlu

Publication Date January 31, 2019
Submission Date January 16, 2019
Acceptance Date January 24, 2019
Published in Issue Year 2019 Volume: 2 Issue: 4

Cite

APA Ambaroğlu, A. (2019). 20.YY YAHUDİ DÜŞÜNCESİNE BİR KATKI: LOUIS JACOBS (1920-2006). R&S - Research Studies Anatolia Journal, 2(4), 83-100. https://doi.org/10.33723/rs.513313
R&S - Research Studies Anatolia Journal 

https://dergipark.org.tr/rs