İslam’da ilmin biri İlâhî diğeri beşerî iki yönü vardır. Ancak beşerî bilgi âlimler tarafından üretilen bilgi olup, ilmin ana kaynakları Kur’ân ve Sünnet üzerine inşa edilir. Âlimlerimiz bu iki ana kaynaktan hareketle ilmin genel ilkelerini belirlemişlerdir. İnsanlığın tarih boyunca pek değişmeyen sorunları olduğu gibi, zaman ve mekân farkına bağlı olarak değişen sorunları da vardır. Bu sorunların çözümünde klasik ilim geleneğinde takip edilen ana yol, öncelikle sorunlarla alakalı tanımlar ve kavramlar geliştirmek olmuştur. Akabinde ise bu ilke ve tanımlar çerçevesinde ana ölçü olan ilmî verileri merkeze alarak, gerektiğinde şahsî bilgi ve tecrübeleri deliller ışığında, insanlığın istifadesine sunmak olmuştur.
إن للمعرفة في الإسلام جانبين؛ أحدهما إلهي والأخر بشري
ولكن المعرفة البشرية تنتج من قبل العلماء معتمدين على المصدرين الأساسيين، هما
القرآن والسنة. حدّد العلماء مبادئ المعرفة منطلقين من هذين الأساسين. المشكلات
البشرية قد تتغير عبر التاريخ قليلا كما هناك مشكلات قد تتغير باختلاف الزمان
والمكان. فالطريق الرئيسي الذي يُتبع به في التقاليد العلمية الكلاسكية لحل تلك
المشكلات هو تطوير التعريفات والمفاهيم حول المشكلات. وعلى إثر هذا قد تم تقديم
المعلومات والخبرات الشخصية في ضوء الأدلة في إطار هذه المبادئ والبيانات العلمية
ليستفيد الناس منها عند الحاجة.
Knowledge is very imported and valued in İslamic tradition. In
addition to this if the knowledge combine with practical life Its value will
increase more and more. In Islamic perception for the knowledge there are two
aspect. One of them is produced by human ability, the other is revelated by
God. But the knowledge which is produced by human ability mustn’t
contradictory with the revelation which are named Quran and Sunnah. The
general principles of knowledges are detemined by Islamic lawyers on the base
of these sources. Throughout history, some issues remained unchanged while
the others was changed. In Islamic concept the main matters is unchanged, but
the matters which are time-depend are changeable. The tradition of classical
sciences are follow some main roads which are privileged the destcriptions and
concepts for solving problems in Islam. In this article, these issues are
examined by us.
Islamic knowledge Religious Experience Islamic Jurisprudence Profession The Tradition of Classical Islamic Science
Primary Language | Turkish |
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Subjects | Religious Studies |
Other ID | JA63SK54JU |
Journal Section | Research Articles |
Authors | |
Publication Date | December 1, 2014 |
Submission Date | December 1, 2014 |
Published in Issue | Year 2014 Volume: 3 Issue: 5 |