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New Religious Movements and Their Effects on the Families

Year 2015, Volume: 1 Issue: 1, 135 - 149, 01.04.2015

Abstract

It has seen that NRMs introducing themselves as “alternative family unities” have become
popular particularly among young people from 1970s, and the rate of conversion to NRMs has increased in recent
years, and consequently this movements, which separate young people from their families and friends by directing
young people in line with their notion, have affected negatively on family structures. In this paper, we will
emphasize on main factors that cause to the dismemberment of family structures, and the effects of conversion to
NRMs on families which are the most basic institutions of society. And so we will try to offer clues on what can be
done to prevent or minimize participation in NRMs and effects on the families of this

References

  • Barker, Eileen (1989). New religious movements: A practical introduction, HMSO Publications.
  • Barker, Eileen (1999). “New religious movements: Their incidence and significance”, New religious movements: Challenge and response, eds.: Bryan Wilson & Jamie Cresswell, London and New York: Routledge, ss. 15-31.
  • Bromley, David G. & Shupe, Anson D. & Oliver, Donna L. (1982). “Perfect families: Visions of the future in a new religious movement”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, ss. 119-129.
  • Bromley, David G. (2006), “Deprogramming”, Encyclopedia of new religious movements, ed. Peter B. Clarke, London and New York: Routledge, ss. 161-166.
  • Bıyık, Mustafa (2002). Küresel bir din projesi olarak Moonculuk, İstanbul: Birey Yayıncılık.
  • Cartwr,ght, Robert H. & Kent, Stephen A. (1992). “Social control in alternative religions: A familial perspective”, Sociological Analaysis, 53/4, ss.345-361.
  • Chryssides, George D. (2012). Historical dictionary of new religious movements, Scarecrow Press; 2nd Edition edit.
  • Chryssides, George D.,& Wilkins, Margaret (2006). Reader in new religious movements: Readings in the study of new religious movements, London and New York: Continuum.
  • Cüceloğlu, Doğan (2012). İnsan ve davranışı, 23. Baskı, İstanbul: Remzi Kitabevi.
  • Coştu, Yakup (2012). “Toplumsallaşma ve din”, Din sosyolojisi, ed. Niyazi Akyüz & İhsan Çapçıoğlu, Ankara: Grafiker Yay., 369-385.
  • Dawson, Lorne L. (2003). “Introduction”, Cults and new religious movements: A reader, ed. Lorne L. Dawson, Oxford: Blackwell Publishing, ss. 1-4.
  • Dawson, Lorne L. (2003). “Who joins new religious movements and why: Twenty years of research and what have we learned?”, Cults and new religious movements: A reader, ed. Lorne L. Dawson, Oxford: Blackwell Publishing, ss. 116-130.
  • Galanter, Marc (1989). “Cults and new religious movements”, Cults and new religious movements: A report of the American Psychiatric Association, ed. Marc Galanter, USA: American Psychiatric Association.
  • Hershell, Marie & Hershell, Ben (1982). “Our involvement with a cult”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, 1982, ss. 131-140.
  • Kirman, Mehmet Ali (2004a). “Beyin yıkama teorileri”, AÜİFD, 45/1, ss. 107-132.
  • Kirman, Mehmet Ali (2004b). “Küresel kült savaşlarının yapıldığı meydan: Gençlik ve aile”, Diyanet İlmi Dergi, 40/2, ss. 61-72.
  • Kirman, Mehmet Ali (2010). Yeni dini hareketler sosyolojisi, Ankara: Birleşik Yay.
  • Kirman, Mehmet Ali (2014). “Yeni dini hareketler: Tanım ve kapsam”, Yeni dini hareketler: Tarihsel, teorik ve pratik boyutlarıyla, eds.: Süleyman Turan & Faruk Sancar, İstanbul: Açılım Kitap, ss. 13-26.
  • Köse, Ali & Ayten, Ali (2012). Din psikolojisi, İstanbul: Timaş Yayınları.
  • Latkin, Carl &Hagan, Richard & Littman, Richard and Sundberg, Norman (1987). “Who lives in utopia? A brief report on the Rajneeshpuram research project”, Sociological Analysis, 48/1, ss.73-81.
  • Levine, Saul (2003). “The joiners”, Cults and new religious movements: A reader, ed. Lorne L. Dawson, Oxford: Blackwell Publishing, ss. 131-142.
  • Melton, J. Gordon (2003). “Introduction: New religious movements”, Understanding new religious movements, John A. Saliba, WalnutCreek: Alta Mira Press, ss. xi-xvi.
  • Özkan, Ali Rafet (2006). Kıyamet tarikatları: Yeni dini hareketler, İst.: IQ Kültür Sanat Yay.
  • Özkan, Ali Rafet (2014). “Yeni dini hareketlerin ortaya çıkış sebepleri ve temel karakteristikleri”, Yeni dini hareketler: Tarihsel, teorik ve pratik boyutlarıyla, eds.: Süleyman Turan & Faruk Sancar, İstanbul: Açılım Kitap, ss. 27-46.
  • Palmer, Susan J. (1994). Moon sisters, Krishna mothers, Rajneesh lovers: Women’s roles in new religions, Syracuse, NY: Syracuse University Press.
  • Robbins, Thomas &Anthony, Dick (1982), “Cults, culture and community”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, ss. 57-79.
  • Rochford, E. Burke (1985). Hare Krishna in America, New Brunswick, NJ: Rutgers University Press.
  • Saliba, John A. (2003). Understanding new religious movements, WalnutCreek: Alta Mira Press.
  • Saliba, John A. (2007). “Disciplinary perspectives on new religions movements: Views from the humanities and social sciences”, Teaching new religious movements, ed. David G. Bromley, Oxford: Oxford University Press, ss. 41-45.
  • Schwartz, LitaLinzer & Kaslow, Florence W. (1982). “The cult phenomen: Historical, sociological, and familial factors contributing to their development and appeal”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, ss. 3-30.
  • Stark, Rodney & Bainbridge, William Sims (1985). The future of religion: Secularization, revival and cult formation, Berkeley: University of California Press.
  • Tipton, Steven M. (1982). Getting saved from the sixties, Berkeley: University of California Press.
  • Work, Henry (1989). “Contemporary youth: Their psychological needs and beliefs”, Cults and new religious movements: A report of the American Psychiatric Association, ed. Marc Galanter, USA: American Psychiatric Association, ss. 85-92.
  • Wright, Stuart A. (2007). “The dynamics of movement membership: Joining and leaving new religions movements”, Teaching new religious movements, ed. David G. Bromley, Oxford: Oford University Press, ss. 187-209.
  • Wright, Stuart A. &Piper, Elizabeth S. (1986), “Families and cults: Familial factors to youth leaving or remaining in deviant groups”, Journal of Marriage and Family, 48/1, ss. 15-25.
  • Yitik, Ali İhsan (2014). “Yeni dini hareketler ve misyonerlik: Türkiye örneği”, Yeni dini hareketler: Tarihsel, teorik ve pratik boyutlarıyla, eds.: Süleyman Turan & Faruk Sancar, İstanbul: Açılım Kitap, ss. 255-270.

Yeni Dini Hareketlerin Aile Yapıları Üzerindeki Etkileri

Year 2015, Volume: 1 Issue: 1, 135 - 149, 01.04.2015

Abstract

Kendilerini “alternatif aile birlikleri” olarak tanıtan YDH’lerin 1970’li yıllardan itibaren özellikle gençler arasında taban bularak yaygınlaştıkları, YDH’lere dönük din değiştirme oranında ciddi bir artış yaşandığı ve neticede gençleri kendi inanç ve düşünceleri doğrultusunda yönlendirmek suretiyle aile ve arkadaş çevrelerinden koparan bu hareketlerin aile yapıları üzerinde olumsuz etkiler yarattıkları görülmektedir. Bu makalede insanları, bilhassa da gençleri bu tür hareketlere yönelterek aile yapılarının dağılmasına yol açan temel faktörler ve YDH’lere katılma olaylarının toplumun en temel kurumu olan aile üzerindeki etkileri üzerinde durulmuş ve böylelikle YDH’lere katılım ve bu durumun aile üzerindeki olumsuz etkilerini ortadan kaldırma ya da azaltma noktasında neler yapılabileceğine dair ipuçları sunulmaya çalışılmıştır.

References

  • Barker, Eileen (1989). New religious movements: A practical introduction, HMSO Publications.
  • Barker, Eileen (1999). “New religious movements: Their incidence and significance”, New religious movements: Challenge and response, eds.: Bryan Wilson & Jamie Cresswell, London and New York: Routledge, ss. 15-31.
  • Bromley, David G. & Shupe, Anson D. & Oliver, Donna L. (1982). “Perfect families: Visions of the future in a new religious movement”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, ss. 119-129.
  • Bromley, David G. (2006), “Deprogramming”, Encyclopedia of new religious movements, ed. Peter B. Clarke, London and New York: Routledge, ss. 161-166.
  • Bıyık, Mustafa (2002). Küresel bir din projesi olarak Moonculuk, İstanbul: Birey Yayıncılık.
  • Cartwr,ght, Robert H. & Kent, Stephen A. (1992). “Social control in alternative religions: A familial perspective”, Sociological Analaysis, 53/4, ss.345-361.
  • Chryssides, George D. (2012). Historical dictionary of new religious movements, Scarecrow Press; 2nd Edition edit.
  • Chryssides, George D.,& Wilkins, Margaret (2006). Reader in new religious movements: Readings in the study of new religious movements, London and New York: Continuum.
  • Cüceloğlu, Doğan (2012). İnsan ve davranışı, 23. Baskı, İstanbul: Remzi Kitabevi.
  • Coştu, Yakup (2012). “Toplumsallaşma ve din”, Din sosyolojisi, ed. Niyazi Akyüz & İhsan Çapçıoğlu, Ankara: Grafiker Yay., 369-385.
  • Dawson, Lorne L. (2003). “Introduction”, Cults and new religious movements: A reader, ed. Lorne L. Dawson, Oxford: Blackwell Publishing, ss. 1-4.
  • Dawson, Lorne L. (2003). “Who joins new religious movements and why: Twenty years of research and what have we learned?”, Cults and new religious movements: A reader, ed. Lorne L. Dawson, Oxford: Blackwell Publishing, ss. 116-130.
  • Galanter, Marc (1989). “Cults and new religious movements”, Cults and new religious movements: A report of the American Psychiatric Association, ed. Marc Galanter, USA: American Psychiatric Association.
  • Hershell, Marie & Hershell, Ben (1982). “Our involvement with a cult”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, 1982, ss. 131-140.
  • Kirman, Mehmet Ali (2004a). “Beyin yıkama teorileri”, AÜİFD, 45/1, ss. 107-132.
  • Kirman, Mehmet Ali (2004b). “Küresel kült savaşlarının yapıldığı meydan: Gençlik ve aile”, Diyanet İlmi Dergi, 40/2, ss. 61-72.
  • Kirman, Mehmet Ali (2010). Yeni dini hareketler sosyolojisi, Ankara: Birleşik Yay.
  • Kirman, Mehmet Ali (2014). “Yeni dini hareketler: Tanım ve kapsam”, Yeni dini hareketler: Tarihsel, teorik ve pratik boyutlarıyla, eds.: Süleyman Turan & Faruk Sancar, İstanbul: Açılım Kitap, ss. 13-26.
  • Köse, Ali & Ayten, Ali (2012). Din psikolojisi, İstanbul: Timaş Yayınları.
  • Latkin, Carl &Hagan, Richard & Littman, Richard and Sundberg, Norman (1987). “Who lives in utopia? A brief report on the Rajneeshpuram research project”, Sociological Analysis, 48/1, ss.73-81.
  • Levine, Saul (2003). “The joiners”, Cults and new religious movements: A reader, ed. Lorne L. Dawson, Oxford: Blackwell Publishing, ss. 131-142.
  • Melton, J. Gordon (2003). “Introduction: New religious movements”, Understanding new religious movements, John A. Saliba, WalnutCreek: Alta Mira Press, ss. xi-xvi.
  • Özkan, Ali Rafet (2006). Kıyamet tarikatları: Yeni dini hareketler, İst.: IQ Kültür Sanat Yay.
  • Özkan, Ali Rafet (2014). “Yeni dini hareketlerin ortaya çıkış sebepleri ve temel karakteristikleri”, Yeni dini hareketler: Tarihsel, teorik ve pratik boyutlarıyla, eds.: Süleyman Turan & Faruk Sancar, İstanbul: Açılım Kitap, ss. 27-46.
  • Palmer, Susan J. (1994). Moon sisters, Krishna mothers, Rajneesh lovers: Women’s roles in new religions, Syracuse, NY: Syracuse University Press.
  • Robbins, Thomas &Anthony, Dick (1982), “Cults, culture and community”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, ss. 57-79.
  • Rochford, E. Burke (1985). Hare Krishna in America, New Brunswick, NJ: Rutgers University Press.
  • Saliba, John A. (2003). Understanding new religious movements, WalnutCreek: Alta Mira Press.
  • Saliba, John A. (2007). “Disciplinary perspectives on new religions movements: Views from the humanities and social sciences”, Teaching new religious movements, ed. David G. Bromley, Oxford: Oxford University Press, ss. 41-45.
  • Schwartz, LitaLinzer & Kaslow, Florence W. (1982). “The cult phenomen: Historical, sociological, and familial factors contributing to their development and appeal”, Cults and the family, eds.: Florence Kaslow & Marvin B. Sussman, New York: The Haworth Press, ss. 3-30.
  • Stark, Rodney & Bainbridge, William Sims (1985). The future of religion: Secularization, revival and cult formation, Berkeley: University of California Press.
  • Tipton, Steven M. (1982). Getting saved from the sixties, Berkeley: University of California Press.
  • Work, Henry (1989). “Contemporary youth: Their psychological needs and beliefs”, Cults and new religious movements: A report of the American Psychiatric Association, ed. Marc Galanter, USA: American Psychiatric Association, ss. 85-92.
  • Wright, Stuart A. (2007). “The dynamics of movement membership: Joining and leaving new religions movements”, Teaching new religious movements, ed. David G. Bromley, Oxford: Oford University Press, ss. 187-209.
  • Wright, Stuart A. &Piper, Elizabeth S. (1986), “Families and cults: Familial factors to youth leaving or remaining in deviant groups”, Journal of Marriage and Family, 48/1, ss. 15-25.
  • Yitik, Ali İhsan (2014). “Yeni dini hareketler ve misyonerlik: Türkiye örneği”, Yeni dini hareketler: Tarihsel, teorik ve pratik boyutlarıyla, eds.: Süleyman Turan & Faruk Sancar, İstanbul: Açılım Kitap, ss. 255-270.
There are 36 citations in total.

Details

Other ID JA35SU97NN
Journal Section Research Articles
Authors

Süleyman Turan This is me

Emine Battal This is me

Publication Date April 1, 2015
Submission Date April 1, 2015
Published in Issue Year 2015 Volume: 1 Issue: 1

Cite

ISNAD Turan, Süleyman - Battal, Emine. “Yeni Dini Hareketlerin Aile Yapıları Üzerindeki Etkileri”. Recep Tayyip Erdoğan Üniversitesi Sosyal Bilimler Dergisi 1/1 (April 2015), 135-149.

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