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DİNDAR KADINLARIN GÜÇLENME İMKANLARI -EŞLER ARASI İLİŞKİLER ÖRNEĞİ-

Year 2008, Volume: 10 Issue: 17, 1 - 15, 15.06.2008

Abstract

The Empowering Experiments of Religious Women –The Case of the Relations Between Spouses-: The relations between spouses generally have been hierarchical in religious cultures and structures. But today various empirical studies indicate that, in spite of these negative conditions, women become religious agents referring to a number of religious arguments in their perceptions about the roles within family and especially in their attitudes towards husbands. This study examines the empowering experiments of women in religion in a limited context, in their statuses and roles inside family against structural characteristics of religions. In this respect, notion of “qawamah” is a focus point. Muslim women developed strategies and new interpretations about the qawamah. As a result, they kept themselves away from hierarchical religious opinions and preferred more egalitarian understandings. These suggest that religion can an empowering factor in the life of women.

References

  • Kur’ân-ı Kerîm
  • Afary, Janet, ‘The War Against Feminism in the Name of Almighty: Making Sense of Gender and Muslim Fundamentalism’, New Left Review, No.224 (July-August 1997), ss.89-110.
  • Ahmed, Leila, Women and Gender in Islam. Historical Roots of a Modern Debate, New Haven & London: Yale University Press, 1992.
  • Brink, J. - J. Mencher (eds), Mixed Blessings. Gender and Religious Fundamentalism Cross Culturally, New York & London: Routledge, 1997.
  • Göle, Nilüfer, ‘Islamism, Feminism and Post-Modernism: Women’s Movement in Islamic Countries’, New Perspectives on Turkey, no. 19 (Fall 1998) ss.53-70.
  • Haddad, Yvonne Yazbeck ve Jane I. Smith, ‘Women İn Islam. The Mother of All Battles’, Suha Sabbagh (ed.) Arab Women. Between Defiance and Restraint, Olive Branch Press, 1996, ss.137-150.
  • Hall, C. Margaret, Women and Empowerment. Strategies for Increasing Autonomy, Washington: Hemisphere Publishing Corporation, 1992.
  • Ramazanoglu, Caroline, Feminism and the Contradictions of Oppression, London and New York: Routledge, 1989.
  • Roald, Anne Sofie, Women in Islam. The Western Experience, London and New York: Routledge, 2002.
  • The Holy Bible, Thomas Nelson and Sons Ltd, 1952.
  • Tohidi, N., ‘The Issues at Hand’, Herbert l. Bodman, N. Tohidi (eds.), Women in Muslim Societies. Diversitiy within Unity, London: Lynne Rienner Publishers, 1998.
  • Toprak, Binnaz ‘Women and Fundamentalism in Turkey’, Valentine M. Moghadam (ed.), Identity Politics and Women, Westview Press, 1994, ss.293-306.
  • Turner, B. S., ‘Cosmopolitan Virtue: On Religion in a Global Age’, European Journal of Social Theory, vol.4, no.2 (2001), ss.131-152.

The Empowering Experiments of Religious Women –The Case of the Relations Between Spouses

Year 2008, Volume: 10 Issue: 17, 1 - 15, 15.06.2008

Abstract

The relations between spouses generally have been
hierarchical in religious cultures and structures. But today various empirical studies
indicate that, in spite of these negative conditions, women become religious agents
referring to a number of religious arguments in their perceptions about the roles
within family and especially in their attitudes towards husbands. This study examines
the empowering experiments of women in religion in a limited context, in their
statuses and roles inside family against structural characteristics of religions. In this
respect, notion of “qawamah” is a focus point. Muslim women developed strategies
and new interpretations about the qawamah. As a result, they kept themselves away
from hierarchical religious opinions and preferred more egalitarian understandings.
These suggest that religion can an empowering factor in the life of women. 

References

  • Kur’ân-ı Kerîm
  • Afary, Janet, ‘The War Against Feminism in the Name of Almighty: Making Sense of Gender and Muslim Fundamentalism’, New Left Review, No.224 (July-August 1997), ss.89-110.
  • Ahmed, Leila, Women and Gender in Islam. Historical Roots of a Modern Debate, New Haven & London: Yale University Press, 1992.
  • Brink, J. - J. Mencher (eds), Mixed Blessings. Gender and Religious Fundamentalism Cross Culturally, New York & London: Routledge, 1997.
  • Göle, Nilüfer, ‘Islamism, Feminism and Post-Modernism: Women’s Movement in Islamic Countries’, New Perspectives on Turkey, no. 19 (Fall 1998) ss.53-70.
  • Haddad, Yvonne Yazbeck ve Jane I. Smith, ‘Women İn Islam. The Mother of All Battles’, Suha Sabbagh (ed.) Arab Women. Between Defiance and Restraint, Olive Branch Press, 1996, ss.137-150.
  • Hall, C. Margaret, Women and Empowerment. Strategies for Increasing Autonomy, Washington: Hemisphere Publishing Corporation, 1992.
  • Ramazanoglu, Caroline, Feminism and the Contradictions of Oppression, London and New York: Routledge, 1989.
  • Roald, Anne Sofie, Women in Islam. The Western Experience, London and New York: Routledge, 2002.
  • The Holy Bible, Thomas Nelson and Sons Ltd, 1952.
  • Tohidi, N., ‘The Issues at Hand’, Herbert l. Bodman, N. Tohidi (eds.), Women in Muslim Societies. Diversitiy within Unity, London: Lynne Rienner Publishers, 1998.
  • Toprak, Binnaz ‘Women and Fundamentalism in Turkey’, Valentine M. Moghadam (ed.), Identity Politics and Women, Westview Press, 1994, ss.293-306.
  • Turner, B. S., ‘Cosmopolitan Virtue: On Religion in a Global Age’, European Journal of Social Theory, vol.4, no.2 (2001), ss.131-152.
There are 13 citations in total.

Details

Primary Language Turkish
Journal Section Articles
Authors

İhsan Toker This is me

Publication Date June 15, 2008
Published in Issue Year 2008 Volume: 10 Issue: 17

Cite

ISNAD Toker, İhsan. “DİNDAR KADINLARIN GÜÇLENME İMKANLARI -EŞLER ARASI İLİŞKİLER ÖRNEĞİ-”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 10/17 (June 2008), 1-15. https://doi.org/10.17335/suifd.10264.

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