Research Article

ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA

Volume: 7 Number: 1 December 8, 2017
  • Farid Sufian Shuaıb *

ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA

Abstract

ABSTRACT The arrival of the British intervention in the territories now known as Malaysia did not replace the territorial law which is Islamic law and custom. However, through the office of the British Residency, legislation modelled after English law was enacted and British judges who were brought to preside the new court system brought with them English common law. This saw the indirect introduction of English law in Malaysia which causes the marginalisation of Islamic law and custom. The independence of Malaysia in 1957 provides an opportunity to articulate the position of Islam in the Malaysian legal system. The main vehicle of this articulation is the Federal Constitution which was enacted in 1957 simultaneously with the declaration of the independence of Malaysia. The Federal Constitution favours continuity of law and the legal system that exist before the independence. The Federal Constitution at the same time asserts the special position of Islam in the nation and the legal system. Among the implication of this constitutional approach is the continuity of the application of Islamic law in Malaysia and the existence of a plural court system.

Keywords

References

  1. Soon Singh a/l Bikar Singh v Pertubuhan Kebajikan Islam Malaysia (PERKIM) Kedah & Anor [1999] 1 MLJ 489; Latifah bte Mat Zin v Rosmawati bte Sharibun & Anor [2007] 5 MLJ 101. Farid Sufian Shuaib, “Towards Malaysian Common Law: Convergence between Indigenous Norms and Common Law Methods” (2009) 13 Journal of Law Malaysia Ainan bin Mahamud v Syed Abu Bakar bin Habib Yusof [1939] 1 MLJ 209; section 112 of the Evidence Enactment (Cap 10)

Details

Primary Language

Turkish

Subjects

Law in Context

Journal Section

Research Article

Authors

Farid Sufian Shuaıb * This is me

Publication Date

December 8, 2017

Submission Date

September 5, 2017

Acceptance Date

-

Published in Issue

Year 2017 Volume: 7 Number: 1

APA
Shuaıb, F. S. (2017). ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA. Süleyman Demirel Üniversitesi Hukuk Fakültesi Dergisi, 7(1), 75-90. https://izlik.org/JA37MG65DZ
AMA
1.Shuaıb FS. ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA. SDLR. 2017;7(1):75-90. https://izlik.org/JA37MG65DZ
Chicago
Shuaıb, Farid Sufian. 2017. “ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA”. Süleyman Demirel Üniversitesi Hukuk Fakültesi Dergisi 7 (1): 75-90. https://izlik.org/JA37MG65DZ.
EndNote
Shuaıb FS (December 1, 2017) ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA. Süleyman Demirel Üniversitesi Hukuk Fakültesi Dergisi 7 1 75–90.
IEEE
[1]F. S. Shuaıb, “ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA”, SDLR, vol. 7, no. 1, pp. 75–90, Dec. 2017, [Online]. Available: https://izlik.org/JA37MG65DZ
ISNAD
Shuaıb, Farid Sufian. “ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA”. Süleyman Demirel Üniversitesi Hukuk Fakültesi Dergisi 7/1 (December 1, 2017): 75-90. https://izlik.org/JA37MG65DZ.
JAMA
1.Shuaıb FS. ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA. SDLR. 2017;7:75–90.
MLA
Shuaıb, Farid Sufian. “ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA”. Süleyman Demirel Üniversitesi Hukuk Fakültesi Dergisi, vol. 7, no. 1, Dec. 2017, pp. 75-90, https://izlik.org/JA37MG65DZ.
Vancouver
1.Farid Sufian Shuaıb. ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA. SDLR [Internet]. 2017 Dec. 1;7(1):75-90. Available from: https://izlik.org/JA37MG65DZ

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