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Qur’anic Worldview and the Natural Sciences: An Ūlū Al-Albāb Integration Framework for Islamic Secondary Schools

Yıl 2018, Cilt: 2 Sayı: 1, 23 - 52, 01.06.2018

Öz

For the Muslim ummah, the issue of integration in education has been a major concern since the post-colonial period, as the events that transpired during this period left Muslims with the legacy of a dichotomous education. In turn, this type of education results in disharmonies in the person, family, society and the environment. Yet post-modern trends are opening up opportunities for non-conventional alternatives as solutions. This article presents the major rationales for integrating the Qur’anic worldview and the natural sciences. It touches upon the fundamental elements of the Qur’anic worldview in relation to the studies of nature, specifically the notion of “reading” the two Books of Allah i.e. al-Qur’ān and the Open Book of the Cosmos as well as humanity’s relation with Allah, with itself and with the cosmos. This article briefly discusses the worldviews that have brought about the natural sciences to their current pedestal, the ensuing environmental and humanitarian crises of the contemporary world, and experts’ responses in the face of these crises. It puts forward an integrated model for the study of the natural sciences based on a synthesis of al-Ghazālῑ’s methodology of integration and discourse on the qalb, and the Ūlū al-Albāb notion of the Qur’an. The integrated model is for use in Islamic secondary education, where certain aspects of the natural sciences undergo a discreet but holistic reposition, reinterpretation and reorientation from the framework of, and organically infused with the Qur’anic worldview. It is believed that such integration is able to address the conflicts and disharmonies, and in the long run restore the equilibrium, not just within the Muslim person and the ummah but also to bring about sustained goodness for humanity in general and the environments in which they reside.

Kaynakça

  • ‘Alῑ, ‘A. Y. (1992). The Holy Qur’an: Translation and commentary. Brentwood, MD: Amana Corp.
  • “Mechanism”. (n.d.). Retrieved October 8, 2014 from http://www.newworldencyclopedia.org/ entry/Mechanism_(philosophy)
  • “Naturalism”. (2014, December). In New World Encyclopedia. Retrieved April 1, 2016 from http:// www.newworldencyclopedia.org/entry/Naturalism
  • “Naturalism”. (2014, December). Retrieved April 1, 2016 from http://www.newworldencyclopedia. org/entry/Naturalism_(Philosophy)#Methodological_Naturalism_and_Science
  • “Ocean Trash Plaguing Our Sea”. (2015, May 31). In Ocean Portal. Smithsonian National Museum of Natural History. Retrieved March 8, 2015 from http://ocean.si.edu/ocean-news/ocean-trashplaguing-our-sea “Positivism”. (n.d.). Retrieved October 8, 2010 from http://www.britannica.com/EBchecked/ topic/471865/positivism
  • Akdoğan, C. (2008). Science in Islam and the West. Kuala Lumpur: ISTAC, IIUM.
  • Al Fārūqī, I. R. (1982). Al Tawḥīd: Its implications for though and life. Herndon, VA: IIIT.
  • Al Fārūqī, I. R., & Al Fārūqī, L. L. (1986). The cultural atlas of Islam. New York & London: Macmillan.
  • Alexander, R., & Numbers, R. L. (2010). Biology and ideology from Descartes to Dawkins. Chicago & London: University of Chicago Press.
  • Al-Ghazali. (2000). The incoherence of the philosophers (M. E. Marmura, Trans.). Utah: Bringham Young University Press.
  • Al-Ghazali. (2007/2013). Wonders of the heart (W. J. Skellie, Trans.). Petaling Jaya: Islamic Book Trust.
  • Al-Ghazali. (2009). The book of knowledge. (N. A. Faris, Trans.). Petaling Jaya: Islamic Book Trust.
  • Al-Nawawi. (1976). An-Nawawī’s forty hadith (E. Ibrahim & D. Johnson-Davies, Trans.). Damascus: The Koran Publishing House.
  • Ansari, M. F. R. (2001). The Qur’anic foundations and structure of Muslim society (Vol 1). Kuala Lumpur: Islamic Book Trust
  • Ashraf, S. A., & Hussain, S. S. (1979). Crisis in Muslim education. Jeddah: Hodder & Stoughton, King Abdulaziz University.
  • Atiyeh, G. N. (1966). Rasā’il al-Kindī al-Falsafiyah. Rawalpindi: Islamic Research Institute.
  • Azra, A. (2011, April). Reforms in Islamic education: A global perspective seen from the Indonesian Case. Paper presented at the International Conference on Reforms in Islamic Education, UK: University of Cambridge. Retrieved April 7, 2012 from www.cis.cam.ac.uk
  • Bacon, F. (2000). Cambridge text in the history of philosophy: The new Organon (L. Jardine & M. Silverthorne, Ed.). Cambridge: Cambridge University Press.
  • Bakar. (2008). Tawhid and science: Islamic perspectives on religion and science. Shah Alam: Arah Publications.
  • Bennabi, M. (2003). Abderrahman Benamara. Colonisabilité. Alger: Dar el-Hadhara.
  • Collins, F. S. (2006). The language of God: A scientist presents evidence for belief. New York: Free Press.
  • Cooke, S. (n.d.). Why UN climate agreements fail. Global Research: Centre for Research on Globalisation. Retrieved December 3, 2012 from http://www.globalresearch.ca/why-unclimate-agreements-fail/5313881 Dewitt, R. (2004). Worldviews: An introduction to the history and philosophy of science. London: Blackwell Publishing.
  • Freely, J. (2011). Light from the East: How the science of Medieval Islam helped to shape the Western world. New York: I.B. Tauris & Co. Ltd.
  • Golshani, M. (1989). Philosophy of science from the Qur’anic perspective. In Toward Islamization of Disciplines (pp. 73–92). Herndon, Virginia: IIIT.
  • Golshani, M. (1997). The Holy Quran and the sciences of nature. Bringhamton University: Global Publications.
  • Grant, R. (2009, April 24). Drowning in plastic: The great pacific garbage patch is twice the size of France. The Telegraph. Retrieved March 8, 2016 from http://www.telegraph.co.uk/news/earth/ environment/5208645/Drowning- in- plastic -The-Great-Pacific-Garbage-Patch-is-twice-thesize-of-France.html
  • Hassan, M. K. (1980). Integration of Islamic values in science and technology education in the context of national development: A challenge to Muslim decision-makers and educators in Malaysia. Paper presented at the International Conference on The Role of Universities in Developing Nations.
  • Hassan, M. K. (1981). The implications of science and technology education and development on Islamic values. Environmental Education and Research in Indonesian Universities, Maruzen Asia.
  • Hassan, M. K. (Ed.). (2018). Natural science from the worldview of the Qur’an: An introduction. Kuala Lumpur: ITBM.
  • Hawkings, S., & Mlodinow, L. (2010). The grand design: New answers to the ultimate questions of life. London: Bantam Press.
  • Kaplan, S. (2016, January 20). By 2050, there will be more plastic than fish in the world’s oceans, study says. The Washington Post. Retrieved March 9, 2016 from https://www.washingtonpost. com/news/morning-mix/wp/2016/01/20/by-2050-there-will-be-more-plastic-than-fish-in-theworlds-oceans-study-says/
  • Kartanegara, M. (2008). Secularization of science and its Islamic answer. In A. Baharudin (Ed.), Islamic science and the contemporary world: Islamic science in contemporary education. Kuala Lumpur: ISTAC.
  • Kuhn, T. S. (1996). The structure of scientific revolutions (3rd ed.). Chicago and London: The University of Chicago Press.
  • Küng, H. (2007). Islam: Past, present and future. Oxford: Oneworld.
  • Leveillee, N. P. (2011). Copernicus, Galileo, and the Church: Science in a religious world. Student
  • Pulse, 3(05). Retrieved October 2, 2015 from http://www.studentpulse.com/a?id=533
  • Motley, B. (n.d.). The Master’s College, U.S.A. “Western Concepts of God.” In Internet encyclopedia of philosophy: A peer-reviewed academic resource. Retrieved January 9, 2016 from http://www.iep.utm.edu/god-west/#SH2a
  • Nofal, N. )1993). Al-Ghazali. In Thinkers on Education. In Prospects: The Quarterly Review of Comparative Education (Vol. 23, No. ¾, pp. 222–236). Paris: UNESCO, International Bureau of Education. Popper, K. R. (1996). The myth of the framework: In defence of science and rationality. New York & London: Routledge.
  • Qutb, S. (1995). Muqawwimāt al-taṣawwur al-Islāmī. Cairo: Dār al-Shurūq.
  • Rollin, B. E. (2006). Science and ethics. Cambridge: Cambridge University Press.
  • Sheldrake, R. (2012). The science delusion. London: Hodder &Stoughten Ltd.
  • Tarnas, R. (1991). The passion of the Western mind: Understanding the ideas that have shaped our worldview. New York: Harmony Books.
  • World Centre for Islamic Education. (1983). Recommendations of the four world conferences on Islamic Education. Makkah al-Mukarramah: World Centre for Islamic Education.

Kur’ani Dünya Görüşü ve Doğa Bilimleri: İslami Eğitim Yapan Ortaöğretim Kurumları İçin Bir Ulül-Elbâb Uyum Çerçevesi

Yıl 2018, Cilt: 2 Sayı: 1, 23 - 52, 01.06.2018

Öz

İslam ümmeti için eğitimde uyum entegrasyon meselesi sömürge sonrası dönemden beri önemli sorun olmuştur çünkü bu dönemde yaşanan olaylar, Müslümanlara ikili bir eğitim mirası bırakmıştır. Bu ikili eğitim türü kişide, ailede, toplumda ve çevrede uyumsuzluklara yol açmıştır. Bunun yanında postmodern yönelimler, çözüm olarak geleneksel olmayan alternatifler noktasında fırsatlar yaratmaktadır. Bu makale, Kur’ani dünya görüşü ile doğa bilimlerini bütünleştirmenin başlıca gerekçelerini ortaya koymaktadır. Kur’ani dünya görüşünün temel unsurlarının doğaya yönelik çalışmalarla ilişkisine temas eden makale, özellikle Allah’ın iki kitabının Kur’an ve Kâinat Kitabı “okunması” kavramı yanında, insanlığın kendisi, kainat ve Allah ile olan ilişkisine yoğunlaşmaktadır. Bu makalede kısaca, doğa bilimlerinin mevcut zeminini oluşturan çağdaş dünya görüşleri, bunların yol açtığı günümüz dünyasının çevre ve insani krizleri ve bu krizler karşısında uzmanların tepkileri tartışılmaktadır. Makale, doğa bilimleri incelemesi noktasında Gazali’nin, Kur’an’ın kalp ve ulül-elbâb kavramlarına dayalı şekilde geliştirdiği söylem ve uyum yönteminden hareketle oluşturulmuş bir entegre model önermektedir. Bu entegre model, doğa bilimlerinin bazı yönlerinin Kur’ani dünya görüşüyle organik biçimde aşılanmış, ihtiyatlı ama bütüncül bir yeniden yerleştirilmiş, yorumlanmış ve uyumlanmış İslami eğitimin ortaöğretim aşamasında uygulanmasına yöneliktir. Bu tür bir uyumlulaştırmanın, uzun vadede Müslüman bireyin ve ümmetin içinde anlaşmazlıkları ve uyumsuzlukları giderebileceğine, bunun yanında genel olarak insanlık ve onun meskûn olduğu çevre için de sürdürülebilir bir iyiliği ortaya koyacağına inanılmaktadır.

Kaynakça

  • ‘Alῑ, ‘A. Y. (1992). The Holy Qur’an: Translation and commentary. Brentwood, MD: Amana Corp.
  • “Mechanism”. (n.d.). Retrieved October 8, 2014 from http://www.newworldencyclopedia.org/ entry/Mechanism_(philosophy)
  • “Naturalism”. (2014, December). In New World Encyclopedia. Retrieved April 1, 2016 from http:// www.newworldencyclopedia.org/entry/Naturalism
  • “Naturalism”. (2014, December). Retrieved April 1, 2016 from http://www.newworldencyclopedia. org/entry/Naturalism_(Philosophy)#Methodological_Naturalism_and_Science
  • “Ocean Trash Plaguing Our Sea”. (2015, May 31). In Ocean Portal. Smithsonian National Museum of Natural History. Retrieved March 8, 2015 from http://ocean.si.edu/ocean-news/ocean-trashplaguing-our-sea “Positivism”. (n.d.). Retrieved October 8, 2010 from http://www.britannica.com/EBchecked/ topic/471865/positivism
  • Akdoğan, C. (2008). Science in Islam and the West. Kuala Lumpur: ISTAC, IIUM.
  • Al Fārūqī, I. R. (1982). Al Tawḥīd: Its implications for though and life. Herndon, VA: IIIT.
  • Al Fārūqī, I. R., & Al Fārūqī, L. L. (1986). The cultural atlas of Islam. New York & London: Macmillan.
  • Alexander, R., & Numbers, R. L. (2010). Biology and ideology from Descartes to Dawkins. Chicago & London: University of Chicago Press.
  • Al-Ghazali. (2000). The incoherence of the philosophers (M. E. Marmura, Trans.). Utah: Bringham Young University Press.
  • Al-Ghazali. (2007/2013). Wonders of the heart (W. J. Skellie, Trans.). Petaling Jaya: Islamic Book Trust.
  • Al-Ghazali. (2009). The book of knowledge. (N. A. Faris, Trans.). Petaling Jaya: Islamic Book Trust.
  • Al-Nawawi. (1976). An-Nawawī’s forty hadith (E. Ibrahim & D. Johnson-Davies, Trans.). Damascus: The Koran Publishing House.
  • Ansari, M. F. R. (2001). The Qur’anic foundations and structure of Muslim society (Vol 1). Kuala Lumpur: Islamic Book Trust
  • Ashraf, S. A., & Hussain, S. S. (1979). Crisis in Muslim education. Jeddah: Hodder & Stoughton, King Abdulaziz University.
  • Atiyeh, G. N. (1966). Rasā’il al-Kindī al-Falsafiyah. Rawalpindi: Islamic Research Institute.
  • Azra, A. (2011, April). Reforms in Islamic education: A global perspective seen from the Indonesian Case. Paper presented at the International Conference on Reforms in Islamic Education, UK: University of Cambridge. Retrieved April 7, 2012 from www.cis.cam.ac.uk
  • Bacon, F. (2000). Cambridge text in the history of philosophy: The new Organon (L. Jardine & M. Silverthorne, Ed.). Cambridge: Cambridge University Press.
  • Bakar. (2008). Tawhid and science: Islamic perspectives on religion and science. Shah Alam: Arah Publications.
  • Bennabi, M. (2003). Abderrahman Benamara. Colonisabilité. Alger: Dar el-Hadhara.
  • Collins, F. S. (2006). The language of God: A scientist presents evidence for belief. New York: Free Press.
  • Cooke, S. (n.d.). Why UN climate agreements fail. Global Research: Centre for Research on Globalisation. Retrieved December 3, 2012 from http://www.globalresearch.ca/why-unclimate-agreements-fail/5313881 Dewitt, R. (2004). Worldviews: An introduction to the history and philosophy of science. London: Blackwell Publishing.
  • Freely, J. (2011). Light from the East: How the science of Medieval Islam helped to shape the Western world. New York: I.B. Tauris & Co. Ltd.
  • Golshani, M. (1989). Philosophy of science from the Qur’anic perspective. In Toward Islamization of Disciplines (pp. 73–92). Herndon, Virginia: IIIT.
  • Golshani, M. (1997). The Holy Quran and the sciences of nature. Bringhamton University: Global Publications.
  • Grant, R. (2009, April 24). Drowning in plastic: The great pacific garbage patch is twice the size of France. The Telegraph. Retrieved March 8, 2016 from http://www.telegraph.co.uk/news/earth/ environment/5208645/Drowning- in- plastic -The-Great-Pacific-Garbage-Patch-is-twice-thesize-of-France.html
  • Hassan, M. K. (1980). Integration of Islamic values in science and technology education in the context of national development: A challenge to Muslim decision-makers and educators in Malaysia. Paper presented at the International Conference on The Role of Universities in Developing Nations.
  • Hassan, M. K. (1981). The implications of science and technology education and development on Islamic values. Environmental Education and Research in Indonesian Universities, Maruzen Asia.
  • Hassan, M. K. (Ed.). (2018). Natural science from the worldview of the Qur’an: An introduction. Kuala Lumpur: ITBM.
  • Hawkings, S., & Mlodinow, L. (2010). The grand design: New answers to the ultimate questions of life. London: Bantam Press.
  • Kaplan, S. (2016, January 20). By 2050, there will be more plastic than fish in the world’s oceans, study says. The Washington Post. Retrieved March 9, 2016 from https://www.washingtonpost. com/news/morning-mix/wp/2016/01/20/by-2050-there-will-be-more-plastic-than-fish-in-theworlds-oceans-study-says/
  • Kartanegara, M. (2008). Secularization of science and its Islamic answer. In A. Baharudin (Ed.), Islamic science and the contemporary world: Islamic science in contemporary education. Kuala Lumpur: ISTAC.
  • Kuhn, T. S. (1996). The structure of scientific revolutions (3rd ed.). Chicago and London: The University of Chicago Press.
  • Küng, H. (2007). Islam: Past, present and future. Oxford: Oneworld.
  • Leveillee, N. P. (2011). Copernicus, Galileo, and the Church: Science in a religious world. Student
  • Pulse, 3(05). Retrieved October 2, 2015 from http://www.studentpulse.com/a?id=533
  • Motley, B. (n.d.). The Master’s College, U.S.A. “Western Concepts of God.” In Internet encyclopedia of philosophy: A peer-reviewed academic resource. Retrieved January 9, 2016 from http://www.iep.utm.edu/god-west/#SH2a
  • Nofal, N. )1993). Al-Ghazali. In Thinkers on Education. In Prospects: The Quarterly Review of Comparative Education (Vol. 23, No. ¾, pp. 222–236). Paris: UNESCO, International Bureau of Education. Popper, K. R. (1996). The myth of the framework: In defence of science and rationality. New York & London: Routledge.
  • Qutb, S. (1995). Muqawwimāt al-taṣawwur al-Islāmī. Cairo: Dār al-Shurūq.
  • Rollin, B. E. (2006). Science and ethics. Cambridge: Cambridge University Press.
  • Sheldrake, R. (2012). The science delusion. London: Hodder &Stoughten Ltd.
  • Tarnas, R. (1991). The passion of the Western mind: Understanding the ideas that have shaped our worldview. New York: Harmony Books.
  • World Centre for Islamic Education. (1983). Recommendations of the four world conferences on Islamic Education. Makkah al-Mukarramah: World Centre for Islamic Education.
Toplam 43 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Research Article
Yazarlar

Nur Jannah Hassan Bu kişi benim

Yayımlanma Tarihi 1 Haziran 2018
Yayımlandığı Sayı Yıl 2018 Cilt: 2 Sayı: 1

Kaynak Göster

APA Hassan, N. J. (2018). Qur’anic Worldview and the Natural Sciences: An Ūlū Al-Albāb Integration Framework for Islamic Secondary Schools. Talim, 2(1), 23-52.



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